Master Xuanhua revealed the meaning of Vajra Prajna Paramita Sutra

amitabha. Vajra Prajna Paramita Sutra is the great wisdom classic of becoming Buddha.

----Zhuge Changqing

Nanwu Master Sakyamuni Buddha.

Namo Amitabha.

Nanwudi Tibetan King Bodhisattva.

Nanwukong hides Bodhisattva.

Blessed life is limitless.

For those who like Chinese culture and Buddhism, they all know and recite the Vajra Sutra.

Zhuge Changqing believes that the Vajra Sutra is a magic weapon and a ferry to enlighten wisdom and speed up the process of becoming Buddha.

If you have time, you can read and recite the Diamond Sutra more.

The four famous words, "All things have to be done, like dreams and bubbles, like dew and electricity, should be done as they are", are from the Diamond Sutra.

Vajra Sutra, the full name of Vajra Prajnaparami Sutra.

Vajra Sutra is a Buddhist sutra that Buddha Sakyamuni Buddha personally revealed.

Buddha Sakyamuni Buddha opened the instruction at the request of disciple "Xubodhi".

Master Huineng, the sixth ancestor, was even more successful because he said, "You should have no place to live and live in your heart.".

If your path to practice is very slow;

If you learn Buddhism and practice, you feel a lot of trouble;

If you have never made a leap in Buddhism and practice

Zhuge Changqing suggested that those who are destined to recite the Vajra Sutra repeatedly. The Vajra Sutra will let you leap in wisdom, relieve worries, speed up the leap, and speed up the process of becoming a Buddha

So, what does the title of the Vajra Prajnaparami Sutra mean?

How to quickly understand the Vajra Prajnaparami Sutra?

Zhuge Changqing recommended that you read the "Vajra Prajna Paramita Sutra" by Master Xuanhua.

Here, Zhuge Changqing shares the meaning of the title of the Vajra Prajna Paramita Sutra, which was published by the contemporary eminent monk, advocate the Dharma and benefit the living, and preach the immeasurable merits and virtues, to those who are destined for it.

What does the Vajra Prajna Paramita Sutra mean?

Venerable Master Xuanhua: Vajra Prajna Paramita Sutra, which is said in this Prajna. When it comes to five hours and eight religions, it belongs to other religions and is Prajna time; The fourth prajna time is the fourth time. Among these four religions, they belong to other religions. The Prajna Department of Buddhism has more than 600 volumes. This Vajra Sutra is one of more than 600 volumes.

Speaking of Prajna Department, this Prajna Sutra is very important. How to show its importance? When the Buddha said this Prajna Ministry, it took twenty years; Prajna has been said for 20 years, and 600 volumes of Prajna Sutra have been said in these 20 years. Finally, the Buddha said that the Prajna Sutra would be greatly popular in the future in the days of Sinian; Sinian is China.

Who translated the Vajra Sutra? This sutra was translated by Kumarashi, the Sanzang mage, in the time of Yao Qin. So has this sutra been translated by Dharma Master Kumarashi alone? no, it isn't. This sutra translated by Dharma Kumarashi is called Vajra Prajnaparami Sutra.

Yao Qin. The emperor was originally called Yao Chang. After the death of Yao Chang, Yao Xing succeeded to the throne. At this time, the dynasty was called Yao Qin. In front of Yao Qin is Fu Qin. Fu Jian was killed by Yao Chang, so he was called Yao Qin after changing the dynasty. Before that, Qin Shihuang was called Ying Qin at that time, so now, it is indicated that this era is the era of Yao Qin. The era of Yao Qin is in Chang'an, in China, the era of orthodoxy is in the Later Jin Dynasty, and that of Sima Yi's descendants is in the Jin Dynasty. Zhuge Changqing: Amitabha. We want to thank Kumarashi for his translation of the Diamond Sutra.

"Three Tibetans": "Three Tibetans" are scriptures, laws and theories. Because in the evening, we will talk about the Dharma China Sutra and the Kumarashi Master. Now let's talk about it briefly, and we will talk about it in detail in the evening. Three Tibetans are the three Tibetans discussed by the law. Sutra belongs to fixed learning; Law collection belongs to precepts; On Tibet belongs to Wisdom. The meaning of the theory of scriptures and laws is to discipline wisdom, so it is called scriptures, laws, and theories. Together, they are called three zangs. "Mage": What is "Mage"? The word "Dharma Master" means to give people with Dharma and to give people with Buddha Dharma, so it is called a Dharma Master. Then there is another Dharma, which is to take Dharma as a teacher and Buddha as your own master, so this is called Dharma Master and Dharma as a teacher. There are many kinds of wizards. The magician who has explanations will talk about the scriptures. Some of them are chanting mages and classics, which are also called mages. Then the magician who explains is to explain the classics to all people. The Dharma Master who reads is to read and recite the classics for people.

So what's the difference between reading and reciting? Read, read the book, this is called reading scriptures; There is no need for a book to read, which is called chanting: read on this day, and read off this day. Leave this book, this is called a recitation, and this is a recitation mage. There are also calligraphers. Writing is to write classics with pen, copy classics, write a sutra for you, and write a sutra for him. Then you either explain, or read, or write, or accept; When you receive it, read it to yourself. Read and recite for others and for yourself. The Dharma Master who receives the Dharma is the Dharma Master who receives the Dharma for himself. I read this sutra and recite it for myself. I don't want to return for all living beings.

All kinds of wizards mentioned above are called wizards. But some of them are not of the Three Zangs, and some of them only read the scriptures, or only study the Law Zang, or only study the Theory Zang. So if we only study one kind, we can't call it Sanzang mage. As a magician, he knows all three kinds of sutras: scriptures, he also understands; Luzang, he also understood; On Tibet, he also understood that this is the master of the three Tibetans. Who is this mage? It is Kumarashi, the bowl on his head when he was a child, and he could not move when he had a mind of separation. At that time, I believe I will call my mother. That is the mage.

So what does this "Kumarashi" sound like? What does this mean? This is very interesting. It's not like the day I talked about yesterday. It's meaningless. Yesterday I said the word "heaven". It was meaningless to say the word "heaven". Why is it uninteresting? It is nature, nature is meaning, then nature is meaningless. The name Kumarashi is really interesting. What's the meaning? This is Sanskrit. "Kumarashi" is translated into Chinese, which is called "Tongshou". It is said that he had a virtue in his childhood. Although he is very young, he has the virtue of an old man.

He can read a thousand verses a day. Each of these thousand verses has thirty-six words. There are 36000 words in this thousand verses. Look! He recited these 36000 words in one day. It only took him two days to recite this Fahua Sutra; A "Fahua Sutra" can be recited in two days. So although he is a child, his virtue and morality are the same as that of the old man, so he is called Tong Shou - childhood and virtue. What about this Jaid? It is the virtue of the old. So that's what his name means. Then he translated this classic, which is the 57th volume in the Great Like the Classic. So in this four and sixteen sessions, it is the second and third session of the Vajra Sutra.

1、 The meaning of "King Kong".

Master Xuanhua: "King Kong". What is "King Kong"? Why is "Vajra Prajna Paramita"? What is Vajra? I tell you, it is Vajra Heart. Vajrayana is also Vajrayana, which is the Prajna of Vajrayana. Vajra's heart is Vajra's nature; Vajra is also Vajra Prajna. Say so many names, which is one. Why say so many? You don't know this one, you know that one; If you don't know that, you know this; You don't know that or this, and you know this Prajna. So give me a few more names. You are Zhang San, that is, Zhang He, that is, Zhang Lao San. Say several names, and you know him. The same is true of King Kong.

So how can Vajra say it is self-nature? Our self-nature is never bad. Our Vajrayana nature is also Vajrayana, and Vajrayana is never bad. Our Vajra Prajna is the Prajna of Reality. The Prajna of this reality will never be bad and will always exist. Zhuge Changqing believed that the Buddha Sakyamuni Buddha, through this Vajra Sutra, taught us that we should have the heart and power of Vajra, go forward bravely, continue to make progress, break through troubles and enlighten wisdom.

So the name of this sutra, "Vajra", is a metaphor; "Prajna Paramita" is Dharma, and this sutra is called Dharma. Among the seven kinds of propositions, Dharma metaphor is the name. Vajra is used as a metaphor to compare Prajna.

So this is true, but it is not as good as I say it is Vajra Heart, Vajra Nature and Vajra Prajna. This prajna is Vajra, without metaphor; This heart is also Vajra, without metaphor; This sex is also Vajra, without metaphor. What is this? "King Kong", not figurative, is straightforward. Few people say this way. It can be said that the average mage, if he doesn't know Vajra Prajna Paramita, doesn't say so. How to say it? They are known by analogy. Am I not taking the name of Dharma metaphor now? It is also used as a metaphor. But I combine it into one. This method is metaphor, metaphor is law, and metaphor is one. In other words, it is Vajra Prajna Paramita; In other words, it is the Vajra Sutra. So ordinary Chinese call it the Vajra Sutra, without Prajnaparami. Then it can be said that it is the Prajna Paramita Sutra.

Therefore, I often tell you that we should talk about this method. Don't talk about it rigidly. So now we can talk about it as one or two, or even three or four. There is no way! The Vajra Sutra says, "There is no fixed method. It is called Prajna Paramita". You should talk about it as rigid, as if it is a Ding and a Mao. There is always a certain amount of it, and then it becomes a inactivity.

Let's talk about it. I still don't understand the meaning of "King Kong". You can talk about one, two or three, but I haven't understood so many! What should we do? Well, I'll explain it to you now.

Vajra has three meanings. What are the three meanings? The first is firmness; The second is light; The third is sharpness, or sharpness. What is sharpness? Like that blade, it is very sharp and fast. It can cut gold and jade, and cut iron like mud. This is Vajra. Cut iron as if it were mud. Cutting it on the iron is like cutting it on the mud. It can't stop it at all. The body of Vajra is solid, and the body of Vajra is solid and not bad. It is not bad for everything, it is bad for everything. What is it that can't be broken? Destroy and subdue the demons of heaven and control all the heretics.

It is not easy to subdue the evil knowledge and view of the devil and the outside world. But if you have the body of the Vajra, you will destroy all the demons and the outside world. The Vajra is solid. The phase of Vajra is bright, Vajra, it is transparent and bright. Light is not destroyed by all darkness, but it can destroy all darkness. All the darkness in the world can be destroyed if you have Vajra. Say that is destructive. You can only get light if you destroy the darkness! This is to destroy the evil law, not the right law. If you break the evil law, the good law can stay for a long time; If you don't break the evil law, the good law can't last long. So, this is the darkness that destroys everything. The use of Vajra, its function, is sharp. This sharp one is also invincible and invincible.

When it comes to the heart of Vajra, most of us should not misunderstand that it is the heart in our chest. This heart is a meat ball. This meat ball is useless. This fleshy heart looks like an upside down lotus. In the daytime, it opens; At night, it closes. Together, it looks like an upside down lotus. Yes, when? There is a hole in this heart, and that hole will open in the daytime; When I go to bed at night, the hole is closed. So this heart is a fleshy heart, which is of no use. Then there is another heart, called delusion. The delusion is also called the sixth consciousness. The eyes, ears, nose, tongue, body and mind have their own knowledge: eyes, ears, nose, tongue, body and mind. This is called six knowledge. In this sixth consciousness, most people think that the heart of meat is his heart, which is the first mistake.

The second mistake is to think that his delusion is his heart, just like in the Shurangama Sutra. Do you remember this passage from the Shurangama Sutra? This passage goes like this: "Buddha told Ananda: This is not your heart, but the past. You are deluded and confused about your true nature. You have no beginning, recognize the thief as a son, and lose your Yuan Chang, so you are subject to rotation". Does anyone remember this passage?

This passage is very important. This passage says that the sixth consciousness is capable of fighting delusions. It is paranoid, moving from east to west, from south to north, from top to bottom. It doesn't want to go to the moon by rocket. Don't use the power of rocket. He had a delusion that the moon was there and went to that place. In a flash, the delusion has reached the west, and in a flash, the delusion has reached the east. You can fight anywhere. When you think of Japan, you have a delusion that the street in Japan is now in front of you. You have been to Germany, France, and the places you have been to. You have also been to that place for this delusion. Now most people study going to the moon. What's the reason? It's all because of this delusion. Now to fight against this delusion, we must realize this delusion. It all comes from the sixth consciousness. Therefore, the second is delusion.

Ananda thought the delusion was his heart, and told the Buddha, but the Buddha told Ananda, "This is not your heart": this is not your heart! So what is it? "It is the former world, and delusion": this is a kind of the former world, "delusion", and the delusion is born of your delusion. "Confused your authenticity": Confused your own authenticity and confused your own authenticity. "You have no beginning": from the beginning to the present, you think it is heart. "Recognize the thief as your son": You recognize the thief as your son! "Lose your Yuanchang": lose all your inherent treasures. The precious sex, Baojue and Mingxin, which are always good, have been lost. "Therefore, it is subject to rotation": so it appears in the six cycles. In this way, there is no time for it. This passage is about this delusion.

Zhuge Changqing: Why do people always worry so much? Is it always slow to practice? The main reason is that there are too many delusions in the heart. Get rid of delusions and desires, and you will maintain a pure heart and speed up the process of becoming a Buddha. On the way to practice, we should often reflect on ourselves. Do we have the heart of Vajra? Is it Brave?

So what is the third? It's true as heart. This truth is like heart, which is prajna of reality, which is also reality. This truth, this heart, is big without outside, small without inside. You say it is big, and nothing is bigger than it; If you say it is small, there is nothing smaller than it. There is no way to find something smaller than it, and there is no way to find something bigger than it. This is called Zhenru, Zhenru Heart. This heart is the sincerity of each of us. There are three kinds of heart. Zhuge Changqing believed that we should have a great compassion to benefit the society and the people. With compassion, you will leap quickly into wisdom and be true.

2、 Meaning of "Prajna"

Master Xuanhua: "Prajna" translated into Chinese is wisdom. "Vajra Prajna Paramita Sutra": "Vajra" has already been described roughly. Now let's talk about "Prajna". What is Prajna? "Green bamboos and yellow flowers are nothing but Prajna". The green bamboos and yellow flowers are both Prajna. Prajna is an Indian language. Among the five kinds of untranslatable words, it belongs to the "multiple untranslatable words". Because when translated into Chinese, only one meaning can be translated, not so many meanings, so it is not translated. How much does that mean? There are three kinds of prajna. These three kinds of prajna are literal prajna, contemplative prajna and practical prajna.

Now let's talk about "Prajna". What is Prajna? "Green bamboos and yellow flowers are nothing but Prajna". The green bamboos and yellow flowers are both Prajna. Prajna is an Indian language. Among the five kinds of untranslatable words, it belongs to the "multiple untranslatable words". Because when translated into Chinese, only one meaning can be translated, not so many meanings, so it is not translated. How much does that mean? There are three kinds of prajna. These three kinds of prajna are literal prajna, contemplative prajna and practical prajna. Wisdom has only one meaning, so we should keep its original Sanskrit to respect and not turn it over; Respect this prajna, so don't turn it over. How much is Prajna? Just this Prajna Sutra, there are many. It was originally said that there were eight parts, but when analyzed in detail, there were ten kinds of prajna. What are the ten kinds of prajna?

The first is The Great Like Classic. How much is the "Great Like Classic"? There are 600 volumes. Didn't I talk about it before? When Dharma Master Xuanzang translated the Great Like Sutra, the peach blossom six degrees. That peach blossom bloomed six times in this year. It doesn't mean six times in six years, but six times in six years. That's normal. In this year, peach blossoms bloom and fall; After falling, it opens again; Open and fall. Then about once every two months, six times every twelve months, and once every two months. Although I haven't seen it, it won't be too far away. This is called "six degrees of peach blossom". There are 600 volumes of "The Great Like Classic".

Second, "Prajna of Light". Let out light, Buddha let out light and say this prajna. How many volumes are there? There are thirty volumes.

The third is Mahaprajna. This Mahaprajna is also Mahaprajna. But this is called Mahaprajna, which is different from the Great Prajna. How many volumes are there? There are also thirty volumes. The third is Mahaprajna.

Fourth, it is called "Prajna Prajna". Prajna is praised by the Buddha's light, which is the fourth.

Fifth, it is called "Prajna of Taoism". Tao is the Tao of morality; Line is the line of action and the line of walking. This is the fifth in Prajna.

Sixth, Learning Prajna. This "Prajna Prajna Prajna Prajna", "Prajna Prajna of Taoism" and "Prajna of Learning" have ten volumes each, which together is also thirty volumes, which is six hundred and ninety volumes, and this is the sixth.

Seventh, it is called Prajna, which is said by the king of heaven. There are seven volumes.

The eighth is the Prajna Sutra of Benevolence, which has two volumes.

The ninth is Prajna. There is this volume of Prajna.

The tenth is Manjusri Prajna, volume one. This adds up to about seven hundred and one volumes. This is Prajna Sutra.

Not to say, it's enough to know this Prajna! So, where did he speak? How many times? How many Dharma can speak Prajna? We also need to know this. When we study the Prajna Department, we should understand these problems, although they are superficial. So the Prajna Sutra talks about Prajna in four places, Prajna in four places, and Prajna in sixteen dharmas. What are the four places? Zhuge Changqing: Amitabha. Buddha Sakyamuni taught Dharma in four places, leaving a treasure house of wisdom for mankind.

The first is the Wangshacheng, Jiufeng Mountain Wangshacheng, and Shiluo raft. Jiufeng Mountain is Lingjiu Mountain. Here are seven meetings. The second is to give it to the Lonely Garden. It is the place of the present Sutra (Vajra Prajnaparami Sutra). This is the second. The third is in heaven. What day? He turns himself into heaven. He said for a while in the Tianmani Treasure Hall. The fourth is beside the White Deer Pond in the Bamboo Forest Park. This is a total of four places. The 16th meeting was held. Look! Wang Shecheng Lingjiu Mountain held seven meetings, and gave seven meetings to Lonely Garden. For the fourteen meetings, he changed the Tianmani Treasure Hall for a while, and the fifteen meetings, together with the white deer pool in the bamboo forest garden, said for a while. This is the 16th National Congress and four places. This is Prajna. We should know how many kinds of prajna there are and how many will be said.

Where is this Vajra Prajna Paramita Sutra said? Which moment is it? This should be known. This is the second time, in the lonely garden. You see, the scripture doesn't say, "As I heard it, the Buddha only gave trees to the lonely garden in Shewei State for a while." So I said this is the second meeting. There is no wrong, absolutely no wrong! Why? If it's wrong, I won't talk about it. This is the book mentioned in the second meeting in the second place. This Vajra Prajna Paramita Sutra is the 577th volume of the 600 volumes of the Great Prajna. If you don't believe it, you can also check the volume 577. So this is the source and history of this sutra.

Prajna, then, is the Prajna from this word Prajna; From the Prajna of contemplation to the Prajna of reality. What is the word prajna? Is this the text we read? Is there any text here? This is called literal prajna. So if you don't have the wisdom to look at the words, you can't understand them. If you don't understand, there is no Prajna; Without Prajna, there is no wisdom. This wisdom was originally yours, but it was not cultivated and irrigated, and Prajna's water was not used to irrigate it, so it did not grow. If you are not born, you will have no wisdom to observe. If you don't have the wisdom of contemplation and the prajna of contemplation, you can't understand the prajna of reality. You must have the Prajna to observe, and view this Prajna with the wisdom of this positive view, then you can achieve this final goal, this Prajna. This is what Prajna means.

3、 Meaning of "Pollomi"

Guru Xuanhua: "Bolomi": Some people say that Bolomi is sweet. Yes, it's sweet. Which pineapple does China have, which pineapple is before, we have this? It's called pineapple. This bolomi is sweet, good. But what about this pommel, which is not only sweet, but also sweet? Happiness comes from suffering. This is to leave the pain and get happiness. This is Polomi. What is Pollomi? This Polomi is also Indian. The Indian said that if anything was done well, he would call it Polomi. When this is done, it is also said that Pollomi has finished. It's like saying finish in English. This Polomi, who said that this was done well, is called Polomi.

Polomi translated into Chinese, called "to the other side". What is the other shore? We are now going from San Francisco to Oakland, or walking on this bridge, or taking a boat. This goes from one side to the other. This is called Polomi, and this is called the other side.

This means to go to the other side. For example, if you go to primary school and graduate from primary school, you will get a primary school diploma. This is Polomi. When you go to middle school, from the beginning to the end, you get the certificate of middle school, which is also called Pollomi. You start from college and finish college. This is also called Polomi. You got your master's degree from this bachelor. This is also Polomi. A master's degree leads to a doctor's degree, which is also Polomi. So why do you talk so much? Say so much, and you will understand the meaning of this Polomi.

Where are we now? From this side of life and death, through the middle stream of troubles - this trouble is like a sea, to the other side of Nirvana. Arriving at the other side of Nirvana is also called Polomi. This Polomi can be said to be anything. You are meditating here without enlightenment. You start meditating now, and when you are enlightened, this is Polomi. It seems that this summer we are going to have a Shurangama sermon. At the beginning, this is the shore. At the end, we will complete the three months and six days of this summer vacation. This is also Mahabharabharami. This is Prajna Paramita! (Laughter) In a word, whatever you have done is very successful. It's called Polomi. Zhuge Changqing believes that on the way of practicing Buddhism, we should always remember our goal of moving towards happiness and wisdom. Generally, returning to the Buddha world can be regarded as "going home". Always remind yourself that you should always remember to "go home" and don't wander outside. The wandering life is very hard.

We are now practicing Buddhism, which is difficult to understand at first, so some people are not interested in it after listening to it once. Why? This is the most difficult. The first is to have good roots; Second, we should have patience. We should have this kind of attitude. We believe that Buddhism is more important than anything else. If I don't understand Buddhism, then I just don't have enough food. So I must listen to the scriptures and smell the Dharma. It's not as delicious as eating the best food in a restaurant. You should have such a desire, like eating, and like your desire, to covet what you want. So what do you want? I don't know, you will know. You put the most joyful psychology into this listening to scriptures. After listening, I also got Pollomi. That's too much to talk about.

4、 Meaning of "Jing"

Venerable Master Xuanhua: The meaning of "classics" has been said many times. So again. The path is also the path. What is the way to do? It is a path to practice. From the road of life and death to the road of no life and death, it is the road from ordinary people to saints and Buddha. If you want to go from ordinary people to the fruit of Buddha, you must practice according to law. This method is scripture. Didn't I say so much yesterday? This "Jing" has another meaning. amitabha. Zhuge Changqing believed that the path and method explained by Master Xuanhua were very good. When we have the way forward and the way forward, we will accelerate our progress. Jing is also a ferry.

I'll tell you more today. What do you mean? It is called "birth". This means to be born. From this, it means to be born. This comes from the mouth of Buddha, and this is scripture.

Another meaning is "show off". The manifestation is the manifestation that is revealed; Shining is the shining of light. This classic can brighten the world, and this is showing off.

Also, "Jing" is a method that will never change, so it is called "Chang". No matter from ancient to modern times, this classic is unchangeable, and cannot be deleted, added, or reduced, so it is called scripture.

It also means "through". This is to run through and string it up. This is to run through from the beginning to the end. What runs through it? Righteousness, which runs through righteousness, is complete.

"Shooting", as we said yesterday, is like a magnet, absorbing all sentient beings. All sentient beings are equal to iron, and the Sutra is equal to a magnet. To draw all sentient beings to this magnet is to make all sentient beings fully understand Buddhism. This camera is a digital camera.

It also means "law". This method means that all people should practice according to this method. In the past, present and future, these three generations all abide by such laws and rules, so this "classics" has so many meanings.

Then "Jing" has another meaning. I might as well tell you all again. The meaning of the word "Jing" has been mentioned a lot. What is the other meaning? It is "Yongquan". The spring is the spring that comes out of the ground, like water, and comes up from the ground. The meaning of the spring is to pour out this spring water to moisten all living beings on the earth, so that all living beings on the earth are filled with Dharma joy, and all are fed by Zen joy, and Dharma joy is full. Yongquan also means "classics".

Taken together, the Vajra Prajnaparami Sutra is the name of this Sutra.

Zhuge Changqing wishes all the people in the world who are destined for it. With the help of the wisdom of the Vajra Prajnaparami Sutra, he will take the right path of wisdom, take the wisdom ferry and run to the other side of happiness and wisdom.

5、 Wisdom of some famous sentences in the Vajra Sutra

Here, Zhuge Changqing shares some of the wisdom words of the Vajra Sutra with those who are predestined.

1. Why should the cloud live? How can the cloud subdue his heart? The Buddha told Subhuti. All Bodhisattvas Mahatha. This should be the way to subdue his heart. All sentient beings. If you lay eggs. If the baby is born. If damp is born. If it is changed. If colored. If colorless. If you want. If you don't want to. If not. Not without thinking. I have all made it into nirvana and destroyed it. Such is the extinction of countless boundless beings. There is no one who can be destroyed

2. If a bodhisattva has the self, human, all living beings and longevity, it is not a bodhisattva.

3. In Dharma, Bodhisattva should have no place to live and act in giving. The so-called "giving without color" means giving without voice, fragrance, taste, touch and Dharma.

4. It should be like giving, not depending on the appearance. If the Bodhisattva cannot help giving. Its merits are beyond measure.

5. In this chapter. It can generate confidence. Take this as the reality. We should know that it is human. Not one Buddha, two Buddhas, three, four, five Buddhas, but good roots. There are many good roots planted by countless thousands of Buddhas. Smell is chapter and sentence. And even those who have a pure faith. Subhuti. Tathagata knows, knows and sees.

6. All appearances are vanity. If you see all the different forms, you will see the Tathagata.

7. It should not be illegal.

8. The law should be abandoned, let alone illegal.

9. There is no fixed method. The Tathagata can say.

10. What the Tathagata said is undesirable, unspeakable, illegal and illegal.

11. All sages and sages are distinguished by inaction.

12. The so-called Buddha Dharma is not Buddha Dharma.

13. It should be pure and pure. It should not be born by color, it should not be born by fragrance, it should not be born by law. It should be born without shelter.

14. The Tathagata speaks of the world, not the world, but the famous world.

15. Depart from all forms, and you will be called Buddhas.

16. Bodhisattva should depart from all aspects and release the mind of Anuttarasambhadri.

17. If the heart has a dwelling, it is non-dwelling.

18. The Tathagata said that all the aspects are right and wrong. He also said that all sentient beings are not sentient beings.

19. The Tathagata is the true speaker, the real speaker, the speaker, the non-liar, and the non-speaker.

20. The Tathagata's income method, which has no reality or emptiness.

21. When living in this way, I should destroy all living beings. All sentient beings have been destroyed, but none of them has been destroyed.

22. The Tathagata, that is, the Dharma is righteousness.

23. There is no Dharma in reality, and the Buddha attained Anuttarasambhuti.

24. The Tathagata said: All Dharma is Buddha Dharma. All laws, that is, not all laws, are named all laws.

25. All laws have no self, no one, no sentient beings, no longevity.

26. If the Bodhisattva has access to the Dharma without self, the Tathagata says that the name is really a Bodhisattva.

27. All hearts are non-heart, which is called heart.

28. The past heart cannot be obtained, the present heart cannot be obtained, and the future heart cannot be obtained.

29. The Tathagata should not meet with all the others. He who releases the mind of Anuttarasambhuti. In Dharma, we don't say that we should break the phase.

30. The speaker, who cannot be said, is a famous speaker.

31. The law is equal and there is no superiority. To practice all good Dharma with those who have no self, no one, no sentient beings, and no life span, that is, to attain Anuttarasambhuti.

32. Tathagata. Nothing has ever happened. There is no place to go. Hence the name Tathagata.

33. Those who have attained the mind of Anuttarasambhuti should live in this way: I should destroy all living beings and all living beings, and there is no one who has actually destroyed all living beings.

34. If you see me with color and ask me with sound, you are a man who is evil and cannot see the Tathagata.

35. To know that all laws have no self, one must endure.

36. Don't be greedy for your good deeds.

37. The Tathagata, who has never been, has never gone, so it is named Tathagata.

38. Do not take the phase, such as not moving.

39. All actions are like dreams and bubbles, like dew and electricity.

Bless the world with filial piety and respect for teachers, stop evil and do good, and strive hard

Continuous repentance, release, feeding, chanting, vegetarian

Wealth and auspiciousness, success in everything you want, good luck in everything, and early results!

Nanwu Master Sakyamuni Buddha. Namo Amitabha.

There is no Oriental Glazed Medicine Master Buddha in the south. There is no Maitreya Buddha in the south.

Nanwu Guanyin Bodhisattva. Nanwudi Tibetan King Bodhisattva. Nanwukong hides Bodhisattva.

Nanwu Bodhisattva removes the barrier. Nanwulingji Bodhisattva. Nanwu Weituo Bodhisattva.

Blessed life is limitless. Yuanshi Tianzun. Lingbao senior. The moral supremacy.

Taiyi saved the bitter god. Confucius, the supreme teacher of Dacheng. Jesus Christ. Mohammed.

All Buddhas and Bodhisattvas of the three generations in ten directions.

All immortals in the three realms and ten directions.

All sages at all times and in all countries.

The king of disaster is removed. Vajra. Yellow follows the request of Vajra. White Water Diamond.

Red voice fire Vajra. Hold the disaster king. Zixian King Kong. The great god Vajra.

The king of the kingdom in the east. The South is the king of growth.

The King of the West. The king of heaven is widely heard in the north.

Don't do any evil, and do all good. Persistence and responsiveness

阿弥陀佛。金刚般若波罗蜜经，是成佛的大智慧经典。

---- 诸葛长青

   南无本师释迦牟尼佛。

  南无阿弥陀佛。

  南无地藏王菩萨。

  南无虚空藏菩萨。

  福生无量天尊。

  对于喜欢国学、喜欢佛法修行的人，都知道、念诵过《金刚经》。

  诸葛长青认为，金刚经是开悟智慧、加速成佛的法宝、渡人舟。

  如果有时间，可以多看、多念诵《金刚经》。

  世间流传的“一切有为法、如梦幻泡影、如露亦如电、应作如是观”这四句著名的话，就出自《金刚经》。

    金刚经，全称《金刚般若波罗蜜经》。    

   金刚经，是佛祖释迦牟尼佛亲自开示的佛经。

  佛祖释迦牟尼佛应弟子“须菩提”要求开示的。

  六祖慧能大师更是因为一句“应无所住而生其心”而得度。

  如果你修行路上十分缓慢；

  如果你学佛修行感到很多烦恼；

  如果你学佛修行总是没有飞跃......

  诸葛长青建议有缘者反复念诵《金刚经》，金刚经会让你智慧飞跃、解除烦恼、加速飞跃、加速成佛成道.......

    那么，《金刚般若波罗蜜经》题目是什么意思呢？

    如何迅速了解《金刚般若波罗蜜经》？

  诸葛长青推荐大家看看宣化上人的《金刚般若波罗蜜经浅释》。

  这里，诸葛长青把当代高僧、弘法利生、功德无量宣化上人开示的《金刚般若波罗蜜经》标题含义，分享给有缘者。

   《金刚般若波罗蜜经》是什么含义呢？

   宣化上人：《金刚般若波罗蜜经》，这一部经在这个般若时里边说的。论到五时八教，这属于别教，是般若时；第四般若时，也就是第四时。在这个四教里边，属于别教。佛说的般若部，有六百多卷。这《金刚经》，是六百多卷里边其中的一卷。 

　　讲起般若部，这个《般若经》非常重要。怎么显出它的重要呢？佛说这个般若部的时候，用了二十年；二十年说般若，在这二十年说了六百卷的《般若经》。最后，佛说过这样一句话，说这个《般若经》，将来大兴于震旦；震旦就是中国。 

  《金刚经》这一部经是谁翻译的呢？这一部经是在姚秦的时候，三藏法师鸠摩罗什翻译的。那么是不是这一部经就单单鸠摩罗什法师翻译过了？不是的。鸠摩罗什法师翻译的这部经叫《金刚般若波罗蜜经》。

   姚秦。这个皇帝呢，最初是叫姚苌。姚苌死了之后，就是姚兴继位。在这一个时候的朝代就叫姚秦。在姚秦前边就是苻秦。苻坚，是被姚苌杀死的，所以改了朝代就叫姚秦。在这个以前，秦始皇那时候叫嬴秦，所以现在，注明这个时代就是姚秦的时代。姚秦的时代，在长安那个地方，在中国，正统的时代是在后晋，司马懿的后人那个晋朝，那个时代。诸葛长青： 阿弥陀佛。我们要感恩鸠摩罗什为我们翻译的金刚经。

　　“三藏法师”：“三藏”，就是经、律、论三藏。因为晚间讲《法华经》，还讲这个鸠摩罗什法师，现在这儿就简单讲一讲，晚间再详细讲。三藏就是经律论三藏。经藏是属于定学；律藏就属于戒学；论藏就属于慧学。经律论所包含的意思就是戒定慧，所以叫，经藏、律藏、论藏：这合到一起叫三藏。“法师”：甚么叫“法师”呢？“法师”两个字就是以法施人，以佛法布施给人，所以叫法师。那么又有一个讲法，是以法为师，以佛法做自己的师父，所以这就叫法师，以法为师。这个法师，又有好多种。有讲解的法师，就讲经说法这个法师。有的就是读诵法师，读诵经典，这也叫法师。那么讲解的法师就是给一切的人，讲解经典。读诵的法师呢，就是为人读诵经典。 

　　那么读和诵又有甚么分别？读，对著本子来念，这就叫读经；不需要本子来念，这就叫诵经：对本曰读，离本曰诵。离开这个书本子，这叫一个诵，这读诵法师。又有书写的法师。书写就是用笔写经典，抄录经典，给你写一部经，给他写一部经，这写。那么你或者是讲解，或者是读诵，或者是书写，或者受持；受持，就自己给自己念。读诵有为人读诵的，有为自己读诵的。受持的法师，就是专专为自己来受持。我念这个经，给我自己念经，不为众生回向，这个受持法师。 

　　以上所说这个种种的法师都叫法师。但是有的不是三藏的，有的或者祗读经藏，或者单单研究律藏，或者单单研究论藏。那么单单研究一种，这就不能称三藏法师。我们这一位法师，他三藏通晓：经藏，他也明白；律藏，他也明白；论藏，他也明白：所以这通达三藏，这叫三藏法师。这个法师是谁呢？就是鸠摩罗什，就是那个在小孩子的时候，头顶起来那一个钵，自己生了分别思量心，就顶不动。那时候相信就会叫妈了，就是那位法师。 

　　那么这“鸠摩罗什”，听来听去，甚么叫“鸠摩罗什”？这个意思是甚么呢？这个意思是很有意思的。不是像昨天我讲那个天，没有意思。昨天我讲那个“天”字，说天字，才没有意思。为甚么没有意思？它是自然，自然为义，那么自然就是没有意思。这个鸠摩罗什法师，这个名字真有意思。有甚么意思呢？这是梵语，“鸠摩罗什”翻译成中文，就叫“童寿”，说他童年而有耆德。虽然他年纪很轻的，可是他有老人的德行。 

  他一天就可以读诵一千首的偈颂。这一千首偈颂，每一首就有三十六个字。这一千首偈颂就有三万六千个字。你看！这三万六千个字，他一天就背诵熟了。这一部《法华经》，他祗需要两天的时间就可以把它背得出了；一部《法华经》，两天就可以背得出。所以他虽然是个小孩子，但是他的这种德行，这种道德，和那个老人是一样的，所以叫童寿－－童年而有耆德。这个耆德呢？就是有老人之德，有老人的这个德行。所以他的名字就是这个意思。那么他翻译这一部经典，在《大般若经》里边，它是第五百七十七卷。那么在这个四处、十六会里边，它是第二处第三会所说的这一部《金刚经》。

  一、“金刚”含义。

  宣化上人：“金刚”。什么叫“金刚”呢？怎么又“金刚般若波罗蜜”？什么叫金刚呢？我告诉你，就是金刚心。金刚心也就是金刚性，也就是金刚的般若。金刚的心也就是金刚性；金刚性也就是金刚般若。说出来这么多的名，合而言之是一个。为什么要说这么多名呢？你不知道这一个，知道那一个；你不知道那个，就知道这个；你那个、这个都不知道，你又知道这个般若。所以多举出几个名字来，你张三也就是那个张和，也就是那个张老三。这么说好几个名字，你就认识他。这金刚也这样子。

　　那么金刚怎么说是自性呢？我们这个自性，是永远不坏的。我们这个金刚自性也就是金刚心，金刚心也是永远不坏的。我们这个金刚般若，就是实相般若。这实相的般若也是永远都不坏的，永远存在。诸葛长青认为，佛祖释迦牟尼佛通过这部《金刚经》，开示我们要有金刚之心、金刚之力，勇往直前，持续精进，突破烦恼，开悟智慧。

　　所以这一部经的名字，这“金刚”是个比喻；“般若波罗蜜”是法，这一部经就是法喻为名。在七种立题里边就是法喻为名，以金刚来做比喻，比喻般若。

　　那么这个讲法固然是对，可是不如我说它是金刚心、金刚性、金刚般若。这个般若就是金刚，不用比喻；这个心也就是金刚，不用比喻；这个性也就是金刚，不用比喻。这个就是什么呢？“金刚”，不要比喻，比较直接了当。这个讲法，是很少人这么讲的。可以说是这样，一般的法师，要是对金刚般若波罗蜜没有认识的，都不这样讲。怎么样讲呢？都作法喻为名。我现在是不是不以法喻为名？也是用法喻为名。可是我把它合成一个，这个法也就是喻，喻也就是法，法喻是一个。分而言之，是金刚般若波罗蜜；合而言之，也就是《金刚经》。所以普通中国人叫它叫《金刚经》，没有般若波罗蜜。那么再可以说，也就是《般若波罗蜜经》。

　　所以这法，我常常对你们讲，应该讲活了，不要把它讲得死板板的。所以现在把它讲成一个也可以，讲成两个也可以，甚至于讲三个、讲四个都可以，这没有一定法！《金刚经》里边说“无有定法，是名般若波罗蜜多”。你要把它讲成死板板的，好像那个丁是丁，卯是卯，总有一定的，那就成一个不活动了。

　　我们讲来讲去，究竟“金刚”的这个意思，我还没有明白。你讲一个也好，两个也好，三个也好，但是讲了这么多个，我还没明白！这怎么办呢？那好了，我现在再给你把它解释解释。

　　金刚具足三个意思。三个意思是什么呢？第一个就是坚固；第二个就是光明；第三个是锐利，也可以说锋利。什么叫锋利呢？就像那个刀刃，非常锋利，非常快，切金断玉，削铁如泥，这就是金刚。削铁如泥，砍到铁上，就好像砍到那个泥上一样，一点也不能挡得住它。金刚的体，是坚固的，金刚本体是坚固的，不坏的。它不为一切所坏，它坏一切所不能坏的。坏一切所不能坏的，就是什么呢？摧伏天魔，制诸外道。

　　天魔外道这种邪知邪见，是不容易制伏的。可是你有这个金刚的体，就把这个天魔外道都给它破坏了，这金刚体是坚固的。金刚的相是光明的，金刚，它是透明体的，光明的。光明而不为一切黑暗所破坏，而它能破坏一切的黑暗。所有世间一切的黑暗，你有金刚都可以把它破坏了。说那是破坏主义，你破坏这黑暗，才能得到光明！这是破坏邪法，而不是破坏正法。你把邪法破了，正法才能久住；你邪法不破，正法就不能久住了。所以，这是破坏一切的黑暗。金刚的用，它的功用，是锐利的。这个锐利的，也是无坚不摧，无邪不破。

　　讲到这个金刚心，我们一般人不要误会了，以为是我们胸腔里边这个心。这个心，是个肉团心。这肉团心，没有什么用。这肉团心，它的形象犹如一个倒挂的一朵莲花这么样子。白天，它就开了；晚间，它就合上。合起来，像一个倒挂莲花一样。开，什么时候开呢？这个心里边有孔，那个孔窍白天它就开了；晚间睡觉的时候，那孔窍就合上了。所以这个心，是个肉团心，没有什么用处。那么还有一个心，叫妄想心。妄想心又叫第六意识。眼耳鼻舌身意各有它的识：眼有眼识，耳有耳识，鼻有鼻识，舌有舌识，身有身识，意有意识，这叫六识。在这个第六意识，一般人以为肉团心是他的心，这是第一个错误。

　　第二个错误，又以为他这妄想心是他的心，就好像《楞严经》上——听过《楞严经》有这么一段文，你们还记得不记得？这一段文是这样说的，“佛告阿难：此非汝心，乃是前尘，虚妄相想，惑汝真性。由汝无始，认贼作子，失汝元常，故受轮转”。这一段经文，有人记得吗？

　　这一段经文，是很要紧的。这一段经文就是说的这个第六意识尽打妄想，它妄想这本领非常大。它这个打妄想，忽东忽西，忽南忽北，忽上忽下。它不要坐火箭，就到了月球去，不要借着火箭的力量。他这一个打妄想，月亮在那儿，跑到那个地方去了。一瞬间打妄想又到了西天，一瞬间打个妄想又到了东土，什么地方都可以打。你想到日本，你打着妄想，日本那个街道，就现在你这个眼前了。你到过德国，到过法国，到过你所到过的地方，你这一打妄想，也到那个地方了。现在一般人研究到月球去，这由什么造成的？就都是由这个妄想。现在打这个妄想，就要实现这个妄想，这都是从第六意识发生出来的。所以，这第二是妄想心。

　　阿难就认为妄想心是他的心了，对佛讲，但是佛就告阿难，“此非汝心”：这个不是你的心哪！那么是什么呢？“乃是前尘，虚妄相想”：这是一种前边的尘相，“虚妄相想”，虚妄的那个相，是由你那个妄想生出来的。“惑汝真性”：迷惑你自己的真性，把你自己的真性迷惑了。“由汝无始”：从无始劫以来到现在，你都认为它是心了。“认贼作子”：你认贼作你的儿子啰！“失汝元常”：把你自己本来固有的珍宝，都丢了。原来常住不坏的那个宝贵的性，宝觉，明心，都失去了。“故受轮转”：所以就在六道轮回里头出头没，这么样子，总也无有了期。这一段文就是说这个妄想心。

  诸葛长青：为何人们总是烦恼多？总是修行进步慢？主要原因是内心妄想执着太多。去掉妄想欲念，内心就会保持清净心，加速成佛。修行路上，我们要经常反思自己，自己是否有金刚之心？是否勇猛精进》？

　　那么第三是什么呢？真如心。这个真如心，也就是实相的般若，也就是实相。这个真如，这个心，是大而无外，小而无内。你说它大，没有再比它大的；你说小，也没有再比它小的了。没有法子再找到比它小的，也没有法子再找到比它大的，这叫真如，真如心。这个心，才是我们每一个人的真心，这心有这三种。诸葛长青认为，我们要有一颗造福社会、造福苍生的大慈悲心。有了慈悲心，就会迅速飞跃智慧，真实不虚。

　　 二、“般若”含义

  宣化上人：“般若”翻译成中文就是智慧。《金刚般若波罗蜜经》：“金刚”这两个字已经讲一个大概。现在讲这个“般若”。什么是般若？“翠竹黄花，无非般若”，这个绿的竹子和这黄色的花，这都是般若。般若是印度语，在五种不翻之中，它属于“多含不翻”。因为翻过来中文，只可以翻译一个意思，而不能翻译它这样多的意思，所以不翻。那么多的意思有多少呢？有三种般若。这三种般若就是文字般若、观照般若、实相般若。

     现在讲这个“般若”。什么是般若？“翠竹黄花，无非般若”，这个绿的竹子和这黄色的花，这都是般若。般若是印度语，在五种不翻之中，它属于“多含不翻”。因为翻过来中文，只可以翻译一个意思，而不能翻译它这样多的意思，所以不翻。那么多的意思有多少呢？有三种般若。这三种般若就是文字般若、观照般若、实相般若。智慧只有一种的意思，所以就保留它原来这个梵语来尊重，不翻；尊重这个般若，所以就不翻它。般若有多少呢？光这个《般若经》，那就有很多。本来是说有八部，但是详细地分析来，它有十个种类的般若。十个种类的般若都是什么呢？

　　第一是《大般若经》。这《大般若经》有多少？有六百卷。我以前不讲过吗？玄奘法师翻译《大般若经》的时候，桃开六度。那个桃花在这一年之中，开了六次。不是说六年开了六次，要六年开六次，那是很正常的。在这一年之中，桃花开了落；落了之后又开；开了又落。那么大约两个月开一次，一年十二个月开六次，两个月一次。虽然我没有看见，但是也不会相差太远，这叫“桃开六度”，翻译《大般若经》的时候。《大般若经》，就有六百卷。

　　第二，《放光般若》。放光，佛放光而说这个般若。有多少卷呢？有三十卷。

　　第三就是《摩诃般若》。这摩诃般若也是大般若。但是这个叫《摩诃般若》，和那个《大般若》又不同了。这个有多少卷呢？也有三十卷，这第三是《摩诃般若》。

　　第四，叫《光赞般若》。由佛放光而赞叹说这个般若，这是第四。

　　第五，叫《道行般若》。道，就是道德那个道；行就是行为的那个行，行走的那个行。《道行般若》，这是第五。

　　第六，《学品般若》。这个《光赞般若》、《道行般若》、《学品般若》，这每一种有十卷，这合起来也是三十卷，这就六百九十卷了，这是第六。

　　第七，叫《胜天王所说般若》，这有七卷。

　　第八就是《仁王般若》——《仁王护国般若经》，有两卷。

　　再第九是《实相般若》。有这个《实相般若》，一卷。

　　第十是《文殊般若》，一卷。这合起来大约是七百零一卷。这是《般若经》。

　　不是说，知道这个般若有这么多够啦！那么，他在什么地方讲的？讲了多少处？有多少法会讲过般若？这我们也要知道的。我们研究般若部，对于这些个问题，虽然是一些个皮毛，但是也都应该明白的。那么这个《般若经》，说的有四处说般若部，四个地方说般若，有十六个法会，都是说这个般若的。四个地方是什么地方呢？诸葛长青：阿弥陀佛。佛祖释迦牟尼佛在四个地方讲法，给人类留下了智慧宝库。

　　第一就是王舍城，鹫峰山王舍城，就是室罗筏城。鹫峰山就是灵鹫山，这儿说了七会。第二就是给孤独园，说了七会，就是现在这个经（金刚般若波罗蜜经）的这个地方，这是第二。第三呢，是在天上说的。什么天呢？他化自在天。在他化自在天摩尼宝藏殿，说了一会。第四是在竹林园白鹿池的旁边，说了一会。这合起来是四个地方，说了十六会。你看！王舍城灵鹫山七会，给孤独园七会，这十四会了，他化天摩尼宝藏殿一会，这十五会，再加上竹林园白鹿池的旁边，说了一会。这统计起来是十六会，四个地方，这是般若。我们要知道这个般若有多少种，有多少会所说的，这是应该知道的。

　　这一部《金刚般若波罗蜜经》是在哪一个地方所说的呢？是在哪一会呢？这要应该知道的。这是在第二次，在给孤独园。你看那个经文上不是说“如是我闻，一时佛在舍卫国祇树给孤独园。”所以我说这个在第二会，没有错的，绝对不会错的！为什么？如果错了，我也不讲了。这是在第二处的第二会所说的这一部经。这一部《金刚般若波罗蜜经》，是在这个《大般若》六百卷里边的第五百七十七卷。你要不相信，也可以去查一查看，这第五百七十七卷。那么这是这一部经的来源，它的历史。

　　那么般若，由这个文字般若而起观照的般若；由观照的般若，而达到实相的般若。什么叫文字般若？就是我们看这个经文，这不有文字？这叫文字般若。那么文字般若，你要没有观照的智慧，光有文字，你看来看去也是不懂的。你不懂就是没有般若了；没有般若就是没生出智慧了。这智慧本来是你有的，但是没有栽培灌溉，没有用般若的水来灌它，所以它就不生出来。不生出来，你就没有观照的智慧。你没有观照的智慧，没有观照的般若，你就不明白实相的般若。你必须要有观照的般若，以这个正观的智慧来观这个般若，然后才能达到这个最后的目的，这实相般若。般若大约的意思是这样子。

　　 三、“波罗蜜”含义

  宣化上人：“波罗蜜”：有的人说波罗蜜是甜的。不错，波罗蜜是甜的。中国有那个菠萝，那个菠萝就是 before, we had this？叫菠萝。这个波罗蜜是甜的，不错。但是这个波罗蜜，不单是甜的，而且是甜中的甜的，是怎么样呢？离苦得乐。这是把苦离了而得到乐，这就是波罗蜜。什么叫波罗蜜呢？这波罗蜜也是印度话。这印度人，什么事情做好了，就说波罗蜜。这个事情做完了，也说波罗蜜了。就像英文说 finish，这个意思，英文是 finish，完了。这个波罗蜜，说这个事情做得好了，叫波罗蜜。

　　波罗蜜翻译成中文，叫“到彼岸”。什么叫彼岸呢？我们现在在旧金山到奥克兰去，或者在这个桥上走过去，或者坐船过去。这从这一边到那一边了，这叫波罗蜜了，这叫到彼岸。

　　这到彼岸的意思，也就是譬如你到小学里边去读书，在小学校里头毕业了，得到小学文凭，这是波罗蜜了。你到中学，由开始到最后，得到中学的证书了，这也叫波罗蜜了。你由大学开始，把大学读完了，这也叫波罗蜜。你由这个学士得到硕士了，这也是波罗蜜。由硕士得到博士，这也是波罗蜜。那么，为什么讲这么多？讲这么多，你就懂这个波罗蜜的意思了。

　　我们现在是由什么地方呢？由生死的此岸，经过烦恼的中流——这个烦恼，就是好像个海似的，到涅槃的彼岸。到达涅槃的彼岸，这也叫波罗蜜了。这个波罗蜜，说起来，什么都可以说是波罗蜜。你这儿坐禅，没有开悟，你从现在开始坐禅，等到你开悟了，这是波罗蜜。好像我们今年夏天这个暑假楞严讲修班，这一开始的时候，这是此岸，等终了，把这暑假三个月零六天的时间都圆满了，这也是摩诃般若波罗蜜了。这是般若波罗蜜了！（笑）总而言之，把什么事情做完了，又是很圆满，这都叫波罗蜜。诸葛长青认为，修行学佛路上，我们要时刻记住自己走向幸福智慧彼岸的目标。一般可以把回归佛界看做是“回家”。经常提醒好自己，要时刻记得“回家”，不要在外流浪了，流浪的日子是很苦的。

　　我们现在修佛法，一开始这是很难懂的，所以有的人听一次，就不感兴趣了，不来了。为什么呢？这个是最不容易的了。第一要有善根；第二，要有忍力，要有这一种的，认为佛法比任何的事情都重要。我如果不明白佛法，那我就是好像没吃饱饭一样。我所以一定要去听经闻法，比到饭馆子去吃最好的东西，都没有这么香。你要有这么一个，好像吃东西，又好像你这个欲心，贪欲你所愿意的东西。那么你所愿意的东西是什么？我不知道，你自己会知道的。你把这种最欢喜的这种的心理，放到这个听经上。听完了，这也是得到波罗蜜了。这波罗蜜，讲起来，那太多了。

　　 四、“经”的含义

   宣化上人：这个“经”的意思，已经讲好多次了。那么再重复一下。经者，径也。做什么的径呢？就是修行的一条径路。由这个生死的路，走到没有生死的那条路去，就是从凡夫可以达到圣人，达到佛的境界，这条路。你想要从凡夫走到佛的果位上去，必须要依法修行。这个法就是经。昨天我不是讲那么多的意思了吗？这个“经”又有一个意思。阿弥陀佛。诸葛长青认为，宣化上人讲解的路径、方法意思非常好。我们有了前进的路、有了前进的方法，就会加速前进了。经，也是渡人舟啊。

　　今天我再给你们讲多几个意思。什么意思呢？就叫“出生”。这个意思就出生，从这个出——就是出来了，生出来了。这从佛口生出来的，这个是经。

　　又有一个意思，叫“显耀”。显，就是显露的那个显；耀，就是光耀的耀。这个经典，能把世界都照得光明了，这个是显耀。

　　又“经”是一种，永远不变的一种方法，所以叫“常”。无论你古往今来，这经典是不变的，一字不可去，一字不可添，是不增不减的，所以这叫经。

　　又有“贯”的意思。这贯，就是贯穿起来，把它串起来，这一行一行的经，从开始到最终，这是贯穿起来。贯穿起来什么呢？义理，把义理贯穿起来，贯穿圆满了，这是贯。

　　“摄”，昨天我们也讲，就好像吸铁石似的，把所有的众生都吸收来了。众生，就等于铁，那个经，就等于吸铁石，把众生都吸到这个吸铁石上来了，就是令众生都完全明白佛法。这个摄，摄所化机。

　　又有“法”的意思。这个法，就是所有一切人，都依照这个方法去修行去。过去、现在、未来，这三世，都遵守这种的法律，这种的规则，所以这“经”就有这么多的意思。

　　那么“经”还有一个意思，我不妨和你们大家再讲一讲。这个“经”字的意思，前边讲了很多，还有一个意思是什么呢？就是“涌泉”。涌就是从地里边涌出来的这一个水泉，好像水似的，从地里涌上来了，这涌泉。涌泉的意思，涌出来这个泉水，普润大地一切众生，令大地众生都得到法喜充满了，都得到禅悦为食，法喜充满。涌泉也是这个“经”的意思。

　　合起来，这《金刚般若波罗蜜经》就是这个经的名字。

     诸葛长青祝福天下有缘者，借助《金刚般若波罗蜜经》智慧，走上智慧超群的正确道路，乘上智慧渡人舟，奔向幸福智慧的彼岸。    

         五、《金刚经》部分名句智慧语

         这里，诸葛长青把部分《金刚经》名句智慧语分享有缘者。

    1．云何应住？云何降伏其心？佛告须菩提。诸菩萨摩诃萨。应如是降伏其心。所有一切众生之类。若卵生。若胎生。若湿生。若化生。若有色。若无色。若有想。若无想。若非有想。非无想。我皆令入无余涅盘而灭度之。如是灭度无量无数无边众生。实无众生得灭度者

    2．若菩萨有我相、人相、众生相、寿者相，即非菩萨。

   3．菩萨于法，应无所住行于布施，所谓不住色布施，不住声、香、味、触、法布施。

   4．应如是布施，不住于相。若菩萨不住相布施。其福德不可思量。

   5．于此章句。能生信心。以此为实。当知是人。不于一佛二佛三四五佛而种善根。已于无量千万佛所种诸善根。闻是章句。乃至一念生净信者。须菩提。如来悉知悉见。 

   6．凡所有相，皆是虚妄。若见诸相非相，则见如来。

   7．不应取法，不应取非法。

   8．法尚应舍，何况非法。

   9．无有定法，如来可说。

   10．如来所说法，皆不可取、不可说、非法、非非法。

   11．一切贤圣，皆以无为法而有差别。

   12．所谓佛法者，即非佛法。

   13．应如是生清净心，不应住色生心，不应住声香味触法生心，应无所住而生其心。

   14．如来说世界，非世界，是名世界。

   15．离一切诸相，则名诸佛。

   16．菩萨应离一切相，发阿耨多罗三藐三菩提心。

   17．若心有住，则为非住。

   18．如来说：一切诸相，即是非相。又说：一切众生，即非众生。

   19．如来是真语者、实语者、如语者、不诳语者、不异语者。

   20．如来所得法，此法无实无虚。

   21．当生如是心，我应灭度一切众生。灭度一切众生已，而无有一众生实灭度者。

   22．如来者，即诸法如义。

   23．实无有法，佛得阿耨多罗三藐三菩提。

   24．如来说：一切法皆是佛法。所言一切法者，即非一切法，是故名一切法。

   25．一切法无我、无人、无众生、无寿者。

   26．若菩萨通达无我法者，如来说名真是菩萨。

   27．诸心皆为非心，是名为心。

   28．过去心不可得，现在心不可得，未来心不可得。 

    29．如来不应以具足诸相见。发阿耨多罗三藐三菩提心者。于法不说断灭相。

   30．说法者，无法可说，是名说法。

   31．是法平等，无有高下。以无我、无人、无众生、无寿者，修一切善法，即得阿耨多罗三藐三菩提。

     32.如来者。无所从来。亦无所去。故名如来。  

   33．实发阿耨多罗三藐三菩提心者，当生如是心:我应灭度一切众生，灭度一切众生已，而无有一众生实灭度者。

   34．若以色见我，以音声求我，是人行邪道，不能见如来。

   35．知一切法无我，得成于忍。

   36．所作福德，不应贪著。

   37．如来者，无所从来，亦无所去，故名如来。

   38．不取于相，如如不动。

   39．一切有为法，如梦幻泡影，如露亦如电，应作如是观。

祝福天下孝亲尊师、止恶行善、努力奋斗

持续忏悔、放生、施食、念诵、吃素有缘者

富贵吉祥、心想事成、万事如意、早成果报！

南无本师释迦牟尼佛。南无阿弥陀佛。

南无东方琉璃药师佛。南无弥勒佛。

南无观世音菩萨。南无地藏王菩萨。南无虚空藏菩萨。

南无除盖障菩萨。南无灵吉菩萨。南无韦驮菩萨。

福生无量天尊。元始天尊。灵宝天尊。道德天尊。

太乙救苦天尊。大成至圣先师孔子。耶稣基督。穆罕默德。

十方三世诸佛菩萨。

三界十方一切神仙。

古今中外一切圣贤。

青除灾金刚。辟毒金刚。黄随求金刚。白净水金刚。

赤声火金刚。定持灾金刚。紫贤金刚。大神金刚。

东方持国天王。南方增长天王。

西方广目天王。北方多闻天王。

诸恶莫作，众善奉行。持之以恒、有求必应 　

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向