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 Destiny Reveals: Filial piety is the foundation of good fortune


   date:2020-09-18 15:26:52     read:36   

Destiny Reveals: Filial piety is the foundation of good fortune

命运揭秘:孝敬父母是好命运的基础

amitabha. Parents are the roots of big trees. Without roots, where can there be luxuriant branches?

----Zhuge Changqing

Nanwu Master Sakyamuni Buddha.

Namo Amitabha.

Blessed life is limitless.

Confucius, the most holy of all.

People can be filial to their parents, and the filial children of the next generation can still be returned.

The parents in the hall don't know filial piety, and don't complain about being poor.

Filial piety is valued in the heart, and filial piety should not be repeated.

Unfortunately, the world does not know filial piety, and return to the heart to restore filial piety.

Everything goes wrong because of unfilial piety. How can we know that filial piety can move heaven.

There is no other way to be filial.

Fortune and wealth are derived from filial piety. Heaven will look at filial piety in another way.

On the way of life, don't forget to honor your parents.

Because the foundation of life and destiny is: filial piety to parents!!

Zhuge Changqing studies the essence of Chinese filial piety culture and believes that parents and grandparents are the heels of big trees, and we are the trunks of big trees. Without roots to transport nutrients, how can we flourish? Filial piety to parents is the foundation of good fortune!!

Confucian Confucius, Taoist Laozi, and Buddha Sakyamuni all advocate filial piety to their parents.

In ancient China, there are twenty-four filial piety stories. In modern times, there are good knowledge such as Liu Shanren, Wang Shanren, Chen Dahui and so on that spread filial piety culture. It is suggested that those who have a chance to take time to see the filial piety culture they spread.

Zhuge Changqing analyzed and studied the successful people in ancient and modern times, all of them are models of filial piety to their parents.

Father is heaven, mother is earth, and child is in the middle.

Parents are roots, children are trunks, and children are leaves.

The father is a Buddha, the mother is a Bodhisattva, and the child is a protected treasure.

Father and mother are the god of wealth, which affects children's fortune.

Parents are three stars of happiness, wealth and longevity, which affect the wealth and auspiciousness of children.

Only those who respect their parents can take off their careers, be rich and lucky, and have good luck in everything.

Zhuge Changqing believes that if you live in a city with your parents, you should go to see them on Saturday and Sunday to greet them. Buy something to see to show the filial piety of children.

If you are out of town and cannot visit your parents often, it is recommended that you call your parents once a week to say hello. You can often mail your parents something they like.

Some parents do not do well in life, do not care about their children, or even abuse and beat them, which makes them very sad. How to understand this problem?

Zhuge Changqing believes that it is their fault that parents are wrong, and filial piety is their obligation, which can be viewed separately. The old people also said that if parents are good, filial piety of children is not true filial piety. If parents are bad, filial piety of you is true filial piety. Everyone should remember one thing: when your parents raised you, you came to the world, and you were eager to raise your life, you should be grateful. It is not wrong for parents to make thousands of mistakes, and filial piety is the duty.

amitabha.

Remember to greet your parents when May Day comes.

Filial piety will increase your happiness, longevity, wealth, official and career

Remember, no matter your parents are good or bad, you should be grateful to them, because with them, you can come to the world.

For parents, Zhuge Changqing suggested that you do three things:

First, ensure that parents have no worries about food and clothing,

Second, don't contradict and hate your parents,

Third, we should do more deeds for our parents to exceed our creditors.

Do these three things, and your destiny will be better and better. Come on!

Filial piety to parents is a good foundation of fate.

If your career is bad, your official fortune is bad, and your financial fortune is bad, you should deeply reflect on yourself, whether filial piety is bad? Then think whether there are many evil things? Are there few good deeds?

If you hate your parents, if you scold your parents, if you don't obey your parents, you will be punished by heaven and hell, and your career, financial and official fortunes will be greatly hindered.

Of course, who can make mistakes without being sage?

It doesn't matter if I have the fault of unfilial parents. As long as I kneel down and sincerely repent: I should not scold my parents, should not contradict them, should not hate them, and so on. Repentance dozens of times can eliminate the sin of heaven and hell.

Zhuge Changqing believed that it would be better if, at the same time of repentance, the merits and virtues such as printing scriptures, chanting Buddhist signs, spreading Confucianism, Buddhism and Taoism culture, releasing life, giving food and so on were returned to the enemy creditors, attached beings, predestined creatures and so on who were beyond their own and their parents and family members, and were immediately reborn, and returned to the health of the whole family. You can refer to Zhuge Changqing's articles on how to release, chant Buddha and give food.

Confucian culture has a classic called "Filial Piety". The Book of Filial Piety, centered on filial piety, focuses on Confucian ethics. It affirms that "filial piety" is the norm set by heaven, "filial piety is the law of heaven, the meaning of the earth, and the conduct of people." It points out that filial piety is the foundation of all virtues, and believes that "the conduct of people is no greater than filial piety". The monarch can use filial piety to govern the country, and the subjects can use filial piety to manage their own families. The Book of Filial Piety first links filial piety and loyalty, considers that "loyalty" is the development and expansion of "filial piety", and extends the social role of "filial piety", and believes that "the highest degree of filial piety" can "connect with the gods, light all over the world, and understand all".

The requirements and methods for implementing "filial piety" are also systematically and in detail. It advocates that "filial piety" should be embedded in all human behaviors, and that "body and skin should not be damaged by parents" is the beginning of filial piety; The end of filial piety is to "stand up and practice the Tao, become famous in later generations, and show your parents". It is believed that "filial piety" should "begin with the matter of being close to one another, focus on the matter of being king, and finally establish oneself". The specific requirements are as follows: "to live is to respect, to raise is to be happy, to be sick is to be worried, to be mourning is to be grieved, and to sacrifice is to be strict".

Zhuge Changqing believed that the filial piety contains the principles of heaven and earth and the great principles of life. The Book of Filial Piety also stipulates different contents of "filial piety" according to the different identities of different people:

The "filial piety" of the Son of Heaven requires that "love and respect should be done to his relatives, while morality and education should be imposed on the people, and punishment should be imposed on the whole world";

The "filial piety" of the dukes requires "not to be arrogant in the top, high but not dangerous, strict and prudent, and full but not overflowing";

The "filial piety" of the Qing Dynasty requires "not to speak unlawfully, not to speak without morality, not to speak without choice, and not to act without choice";

The "filial piety" of the scholar class requires "to be faithful in matters, to keep the position of the emperor, and to keep the sacrifice";

The common people's "filial piety" requires "to use the way of heaven, to divide the benefits of the land, to be prudent in using, and to support their parents".

There are also many folk maxims about filial piety, which tell about the culture of filial piety and share the predestined ones:

Zhuge Changqing suggested that those who are destined to read it three times and reflect on what they have done:

Filial piety is the first step of humanity. Filial sons can become Buddhas and immortals;

Since ancient times, loyal ministers have many filial sons, and you have chosen wise ministers to be filial and honest.

Be filial to your parents with all your heart, and filial piety is not only about food and clothing;

Filial piety is valued in the heart, and filial piety should not be repeated.

It is a pity that the world does not know filial piety;

Everything goes wrong because of unfilial piety. How can we know that filial piety can move heaven.

There is no other way to be filial.

Fortune and wealth are derived from filial piety. Heaven will look at filial piety in another way.

Everyone can be filial to their parents, and be filial to their parents as if to heaven;

There is filial piety in the mouth of a filial son, and filial piety in the face of a filial wife.

The father-in-law can be filial, and filial and virtuous;

A woman who wins a good name learns filial piety first, and three obediences and four virtues are the first.

Filial piety is respected by the villagers, while filial piety is enjoyed at home;

Filial children should be advised to be filial when they meet people, and filial piety should be a good custom.

The price of filial piety is high before death, and it will be passed on forever after death;

Filial piety is the only way to deal with things. Filial piety can move people to heaven.

Filial piety is advised by the Book of Filial Piety and the text of Filial Piety;

Parents have children for filial piety, and filial piety is a good man.

People can be filial to their parents, and the filial children of the next generation can still be returned;

The parents in the hall don't know filial piety, and don't complain about being poor.

Filial sons have a peaceful face, and it is natural to be filial and fraternal;

It is difficult to know filial piety when one's parents should be filial, but it is difficult to regret when one's parents die.

Filial piety is in the heart, not in the appearance, and filial piety is not in the words;

Filial sons enjoy the family and rule the country and the people.

The grain harvest is due to filial piety. A filial piety is the year of Taiping.

Filial piety does not depend on poverty and wealth. Good body and good heart are sons and sons.

Brother harmony is filial piety, and tolerance is the word of filial piety;

Filial piety can be seen from a difficult place. Filial piety is full of face and face.

Both parents should be filial. Filial thinking of widowers and widows is a good idea;

Hurry to be filial. Time is fast. My filial piety and longevity are from heaven.

It is filial piety to be filial before death, but it is useless to be filial after death;

Filial piety is the treasure of filial piety. Filial piety is mild and sweet.

The lamb kneels down and suckles, and the crow feeds back the filial piety;

If you don't know filial piety, you are not as poor as birds.

Filial piety is the first thing to do, and we should know that filial piety is the root;

It is also filial piety to chant Buddha and do good deeds. Filial piety depends on Buddha's power for more than nine days.

Great filial piety, great filial piety, infinite filial piety;

Every sentence in this article is not separated from filial piety, but from filial piety.

Read ten times a thousand filial piety, read a hundred times a thousand filial piety;

Thousands of articles are often read, and hundreds of filial piety articles are saved from disasters.

Don't forget your parents' kindness in life

Filial piety is in the heart, not in the appearance, and filial piety is not in the words;

Filial sons enjoy the family and rule the country and the people.

The five virtues of filial piety in life are the first, and filial piety has been the source of all elements since ancient times.

Be filial to your children, and those who are unfilial will be guilty.

Parents love each other deeply. Don't forget to repay their parents in life.

Filial piety is the only word in the world, and filial piety is one end.

Good food should be used by parents first, and good clothes should be worn by parents first.

Don't teach your parents to suffer from poverty, and don't teach your parents to delay from sorrow.

Be careful when entering and leaving, and don't be tired of waiting day and night.

Neither father nor mother could resist, and they told words to be remembered.

Don't be slow to respond to the call, and show sincere respect with joy.

Don't play in the streets and alleys.

Protect your life and prevent disasters and diseases. Don't be greedy for sex and wealth.

How can you offend your parents by doing evil deeds and damaging your morality.

Come to ask each other in the morning, whether it is hot or cold.

Don't go anywhere else in the evening. Serve my parents and sleep well.

Parents should be cool in summer, but warm in winter.

My parents have three meals a day and three tea and rice.

I'm afraid that it's hard to regret a disaster if you have an eating disorder.

Don't say that you work hard, but your parents work hard first.

People grow older day by day, and parents grow older year by year.

Persuade people to fulfill their filial piety in time. Although there are many brothers, they cannot be punished.

This article exhorts filial piety to meet confidants and not delay while practicing filial piety early.

The kindness of parents is as deep as the sea. Don't forget the kindness of parents in life.

The principle of childbearing cycle has been passed down from generation to generation.

Be filial to people's children, and those who are unfilial will sin against heaven.

Only a poor family can give birth to a filial son. Birds and animals still know how to breastfeed.

It is useless to hope for a son and a dragon without paying for the kindness of raising.

The child cursed me, and I liked it;

My parents were angry with me, and my heart turned against me.

If you like it, if you don't like it, how can you stay with your parents?

I urge you to be a child in case of anger in the future.

Thousands of words come out of generations, and you are always tired of hearing them;

As soon as the parents speak, the detour is too busy.

I'm not idle, I'm in touch with you, and my white head is more skillful,

I urge you to follow the old man's advice and not teach him to talk nonsense.

Couples carry their wallets to buy clothes and cakes;

It is rare for parents to feed their children.

How can you turn your heart upside down?

I urge you to think more about the elderly and spend less time supporting your parents.

Only Feier pills are bought for drug inspection in the market;

Although my old relatives are sick and weak, I will not buy Shaodan.

The child is thin, and the parent is also disabled. How can the child be cured before the father?

Cut the thigh or the flesh of the kiss, and advise you to stay in the kiss as soon as possible.

It is easy to be rich and filial, and parents have never been safe;

It is difficult to raise a poor child without hunger and cold.

One mind is divided into two kinds, while the relatives push the poor without saying anything;

I advise you not to push your family to be not rich, but to be friendly and natural before eating thin food.

Heaven and earth value filial piety first, and the family is safe with one word of filial piety;

Filial piety can lead to filial piety, and filial piety will lead to wise people.

Reference for this article: Filial piety culture network information


阿弥陀佛。父母是大树的根,没有树根,哪有枝繁叶茂?

---- 诸葛长青

   南无本师释迦牟尼佛。
   南无阿弥陀佛。
   福生无量天尊。
   大成至圣孔子。

   为人能把父母孝,下辈孝子照样还。

   堂上父母不知孝,不孝受穷莫怨天。

   孝道贵在心中孝,孝亲亲责莫回言
  惜乎人间不识孝,回心复孝天理还。

   诸事不顺因不孝,怎知孝能感动天。
  孝道贵顺无他妙,孝顺不分女共男。

   福禄皆由孝字得,天将孝子另眼观。

    人生路上,不要忘记孝敬你的父母。

   因为人生命运的基础是:孝敬父母!!

   诸葛长青研究中国孝道文化精华认为,父母祖辈是大树的跟,我们是大树的树干,没有树根输送养分,自己如何枝繁叶茂?孝敬父母,是好命运的基础!!

   儒家孔子、道家老子、佛家释迦牟尼佛,都是倡导孝敬父母的。

     我国古代有二十四孝故事,近代有刘善人、王善人、陈大惠等善知识专门传播孝道文化,建议有缘者抽时间可以看看他们传播的孝道文化。

   诸葛长青分析研究古今那些成功的人,都是孝敬父母的榜样。

   父亲是天,母亲是地,中间是孩子。

   父母是树根,孩子是树干,子孙是树叶。

    父亲是佛,母亲是菩萨,孩子是受保护的宝贝。

   父亲母亲是财神,影响孩子的财运。

   父母是福禄寿三星,影响孩子的富贵吉祥。

   孝敬父母的人才会事业腾飞、富贵吉祥、万事如意。

   诸葛长青认为,如果和父母居住一个城市,再忙再忙,周六周日也要去看看,问候团聚一下。买些东西去看看,体现孩子孝心。

   如果身在外地,无法经常看望父母,建议每周给父母打一次电话,表示问候。可以经常给父母邮购一些他们喜欢的物品。

       生活中有些父母做的不好,对子女不关心、甚至辱骂殴打,让做子女的很伤心。对这个问题,怎么去认识呢?

   诸葛长青认为,可以这样看:父母有错是他们的错,子女孝顺是子女的义务,可以分开看。故人还说,父母好,子女孝顺不算真孝顺,父母不好你还孝顺才是真的孝顺啊。大家要记住一条:父母养了你,你才来到这个世界上,就冲着养你一条命,你就要感恩戴德啊。父母千错万错不是错,孝敬父母是义务。 

   阿弥陀佛。

   五一节来临,记得问候看望你的父母。

   孝顺父母,会为你自己增福、增寿、增财运、增官运、增事业......

   大家记住,不论你的父母对你好还是不好,你都要感恩父母,因为有了父母,你才能来到人间。

      对父母,诸葛长青建议大家做到三点:

      一是确保父母衣食无忧,

      二是不顶撞怨恨父母,

      三是多为父母做功德超度债主。

      做到这三点,你的命运就会越来越好,大家加油!

   孝敬父母,好命运基础啊。

   如果你事业不好、官运不好、财运不好等,就要深刻反思自己,是否孝道有亏?然后思考是否恶事多?是否善事少?

   如果你怨恨过父母,如果你骂过父母、如果你不孝顺父母,罪业很大,会受到天条惩罚、地狱惩戒,一生事业、财运、官运都会受到极大阻碍。

   当然,人非圣贤孰能无过?

   有不孝父母的过错不要紧,只要双膝下跪,诚心忏悔:我不应该骂父母、不应该顶撞父母、不应该怨恨父母等,反复忏悔几十遍,就可以消除天条罪业、地狱罪业。

   诸葛长青认为,如果在忏悔同时,再加上印经书、念佛号道号、传播儒释道文化、放生、施食等功德回向超度自己和父母家人身上的冤亲债主、附体众生、有缘生灵等离苦得乐立刻超生,回向全家人身体健康等,那就更好了。如何放生、念佛、施食等,可以参考诸葛长青有关文章。

   儒家文化有一本经典叫《孝经》。孝经,以孝为中心,比较集中地阐述了儒家的伦理思想。它肯定“孝”是上天所定的规范,“夫孝,天之经也,地之义也,人之行也。”指出孝是诸德之本,认为“人之行,莫大于孝”,国君可以用孝治理国家,臣民能够用孝立身理家。《孝经》首次将孝与忠联系起来,认为“忠”是“孝”的发展和扩大,并把“孝”的社会作用推而广之,认为“孝悌之至”就能够“通于神明,光于四海,无所不通”。
   对实行“孝”的要求和方法也作了系统而详细的规定。它主张把“孝”贯串于人的一切行为之中,“身体发肤,受之父母,不敢毁伤”,是孝之始;“立身行道,扬名于后世,以显父母”,是孝之终。认为“孝”要“始于事亲,中于事君,终于立身”。具体要求:“居则致其敬,养则致其乐,病则致其忧,丧则致其哀,祭则致其严”。

   诸葛长青认为,孝经包含了天地之道,包含人生大道理。《孝经》还根据不同人的身份差别规定了行“孝”的不同内容:

   天子之“孝”要求“爱敬尽于其事亲,而德教加于百姓,刑于四海”;

   诸侯之“孝”要求“在上不骄,高而不危,制节谨度,满而不溢”;

   卿大夫之“孝”要求“非法不言,非道不行,口无择言,身无择行”;

   士阶层的“孝”要求“忠顺事上,保禄位,守祭祀”;

   庶人之“孝”要求“用天之道,分地之利,谨身节用,以养父母”。

    民间也有许多关于孝道的格言,讲述了孝道文化,分享有缘者:

     诸葛长青建议有缘者阅读3遍,反思自己做的如何:

   孝是人道第一步,孝子能成佛和仙;

   自古忠臣多孝子,君选贤臣举孝廉。
  
  尽心竭力孝父母,孝道不独讲吃穿;

   孝道贵在心中孝,孝亲亲责莫回言
  
  惜乎人间不识孝,回心复孝天理还;

   诸事不顺因不孝,怎知孝能感动天。
  
  孝道贵顺无他妙,孝顺不分女共男。

   福禄皆由孝字得,天将孝子另眼观。
  
  人人都可孝父母,孝敬父母如敬天;

   孝子口里有孝语,孝妇面上带孝颜。
  
  公婆上边能尽孝,又落孝来又落贤;

   女得淑名先学孝,三从四德孝在前。
  
  孝在乡党人钦敬,孝在家中大小欢;

   孝子逢人就劝孝,孝化风俗人品端。
  
  生前孝子声价贵,死后孝子万古传;

   处事惟有孝力大,孝能感动地合天。
  
  孝经孝文把孝劝,孝父孝母孝祖先;

   父母生子原为孝,能孝就是好男儿。
  
  为人能把父母孝,下辈孝子照样还;

   堂上父母不知孝,不孝受穷莫怨天。
  
  孝子面带太和相,入孝出悌自然安;

   亲在应孝不知孝,亲死知孝后悔难。
  
  孝在心孝不在貌,孝贵实行不在言;

   孝子齐家全家乐,孝子治国万民安。
  
  五谷丰登皆因孝,一孝即是太平年。

   能孝不在贫合富,善体亲心是子男。
  
  兄弟和睦即为孝,忍让二字把孝全;

   孝从难处见真孝,孝容满面承亲颜。
  
  父母双全正宜孝,孝思鳏寡亲影单;

   赶紧孝来光阴快,亲由我孝寿由天。
  
  生前能孝方为孝,死后尽孝枉徒然;

   孝顺传家孝是宝,孝性温和孝味甘。
  
  羊羔跪乳尚知孝,乌鸦反哺孝亲颜;

   为人若是不知孝,不如禽类实可怜。
  
  百行万善孝为先,当知孝字是根源;

   念佛行善也是孝,孝仗佛力超九天。
  
  大哉孝乎大哉孝,孝矣无穷孝无边;

   此篇句句不离孝,离孝人伦颠倒颠。
  
  念得十遍千个孝,念得百遍万孝全;

   千篇万篇常常念,消灾免难百孝篇。

 

   父母恩情似海深,人生莫忘父母恩
  孝在心孝不在貌,孝贵实行不在言;
  
  孝子齐家全家乐,孝子治国万民安。
  人生五伦孝为先,自古孝是百行原。
  

   为人子女应孝顺,不孝之人罪滔天。  
  父母恩情深似海,人生莫忘报亲恩。
  
  世上惟有孝字大,孝顺父母为一端。
  好饭先尽爹娘用,好衣先尽爹娘穿。
  
  穷苦莫教爹娘受,忧愁莫教爹娘耽。
  出入扶持须谨慎,朝夕侍候莫厌烦。
  
  爹娘都调莫违阻,吩咐言语记心间。
  呼唤应声不敢慢,诚心敬意面带欢。
 

  宝局钱场休我往,花街柳巷莫游玩。
  保身惜命防灾病,酒色财气不可贪。
  
  为非作歹损阴德,惹骂爹娘心怎安。  
  每日清晨来相问,冷热好歹问一番。
  
  到晚莫往旁处去,侍奉爹娘好安眠。  
  夏天爹娘要凉快,冬天宜暖不宜寒。
  
  爹娘一日三顿饭,三顿茶饭留心观。  
  恐怕饮食失调养,有了灾病后悔难。
  
  休说自己劳苦大,爹娘劳苦更在先。  
  人了一日老一日,爹娘一年老一年。
  
  劝人及时把孝尽,兄弟虽多不可扳。  
  此篇劝孝逢知己,趁早行孝莫迟延。
  
  父母恩情似海深,人生莫忘父母恩。  
  生儿育女循环理,世代相传自古今。
  
  为人子女要孝顺,不孝之人罪逆天。  
  家贫才能出孝子,鸟兽尚知哺乳恩。
  
  养育之恩不图报,望子成龙白费心。  
  幼儿咒骂我,我心好喜欢;  
  父母嗔怒我,
我心反不甘。
  
  一喜欢,一不甘,待儿待亲何相悬?
  劝君今后逢怒,也将亲作小儿看。
  
  儿辈出千言,君听常不厌;  
  父母一开口,便道多管闲。
  
  非闲管,亲挂牵,皓首白头多谙练, 
  劝君钦奉老人言,莫敎乳口胡乱言。
  
  夫妻携钱包,买衣又买糕;  
  罕见供父母,多说饲儿曹。
  
  亲未膳,儿先饱,爱护心肠何颠倒?  
  劝君多为老人想,供养父母光阴少。
  
  市上检药物,只买肥儿丸;  
  老亲虽病弱,不买还少丹。
  
  儿固瘦,亲亦残,医儿如何在父先?  
  割股还是亲的肉,劝君及早驻亲颜。
  
  富贵孝亲易,双亲未曾安;
  贫贱养儿难,儿女无饥寒。
  
  一条心,分两般,亲则推贫儿不言;
  劝君莫推家不富,薄食先亲自然安。
  
  天地重孝孝当先,一个孝字全家安;

   孝顺能生孝顺子,孝顺子弟必明贤。

   本文参考资料:孝道文化网络资料

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com )

Zhuge Changqing mailbox:

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 

 (本文是诸葛长青原创文章,图片选自网络。欢迎转发,转发引用请注明出处)

 

诸葛长青简介:诸葛长青,中国国学传统文化传承弘扬者,愿与天下志同道合者一起学习圣贤、弘扬善德、振兴中华、造福世界

 

 

 

(诸葛长青:zhuge8031@163.com

 

Zhuge Changqing mailbox

zhuge8031@163.com

     

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

 

 

 

Selected Articles in Previous Periods

Click the article title to view

 

往期精选文章

点击文章标题查看

 

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1国学智慧改命运:孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 (十五步简洁版)

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3诸葛长青施食仪轨 (十五步简洁版)

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔:忏悔仪轨忏悔方法(完整版)

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5如何念地藏经:念地藏经仪轨方法(完整版)

6How to release? The ritual of releasing life

6怎样放生?放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化:改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化:中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片:佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向:回向修改为简洁回向 


 

 





That is to say, with this merit and virtue, we should solemnly observe the Buddha's net ten. Report four blessings and save three hardships. Those who wish to see and hear,Know and send Bodhi Heart. To live in a state of bliss

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