Five precepts and ten virtues: what is five precepts and ten virtues

五戒十善：什么是五戒十善

amitabha. The most basic way to learn Buddhism is to refrain from doing all kinds of evil, to practice all kinds of good, and to achieve the five precepts and ten kinds of good.

-----Zhuge Changqing

Nanwu Master Sakyamuni Buddha.

Namo Amitabha.

Blessed life is limitless.

Confucius, the most holy of all.

No matter in life or practice, we should refrain from doing all kinds of evil and follow all kinds of good deeds to achieve the five precepts and ten good deeds.

What are the five precepts and ten virtues?

Zhuge Changqing shared these basic contents of Buddhism with the predestined:

1、 What are the five precepts.

Zhuge Changqing: Amitabha. The five precepts are: one is not to kill, two is not to steal, three is not to be lewd, four is not to talk falsely, and five is not to drink.

The law of the five precepts is derived from the "Addition of the One Arhat Sutra"

[1. Do not kill], which means that if a person kills others, he will take his life and fall into the evil way; Or among strangers, life is also short. If you don't do the right thing, you won't kill.

[II. Don't steal], which means that if a person steals something if he doesn't have it with him, he will fall into the evil way; Or among strangers, they also suffer from poverty. If you don't do the right thing, you won't steal.

[3. Don't commit lewdness], which means that if a person is lewd, he will offend others' wives and concubines, and will fall into evil ways; Or among strangers, wives and concubines are also unfaithful. If you don't do the right thing, your name is not evil.

[4. Don't talk falsely], which means that if a person makes false statements, conceals the truth, uses deception to mislead people, and falls into evil ways; Or among strangers, they also have bad breath and are hated by others. If you don't do the right thing, don't give up.

[V. Don't drink], which means that if people drink alcohol, they will indulge in insanity, insanity and ignorance, and have no wisdom. If you don't drink, it's called Don't Drink.

2、 What are ten good deeds

Zhuge Changqing: Amitabha. The ten good deeds are: no killing, no stealing, no lewdness, no false words, no two tongues, no evil words, no rhetoric, no greed, no anger, and no ignorance.

[1. Do not kill animals]. If you do not kill animals, it means that you do not harm all things, that is, it is good to stop killing. If you don't kill yourself, you should do the good of letting go.

[II. Don't steal]. If you don't steal, you don't steal other people's property, which is the good way to stop theft. Do not steal, but do the good of giving.

[3. Do not commit lewdness]. Those who do not commit lewdness are good at stopping lewdness. Neither evil nor lewdness, but the good of pure Brahman.

[4. Don't talk falsely]. If you don't talk falsely, it means you can't speak falsely and deceive others. That is the good way to stop talking falsely. Don't talk falsely, but do the good of real words.

[5. Don't use two tongues]. If you don't use two tongues, it means you don't use both sides to talk right and wrong. If you make him compete with each other, it means you can stop using two tongues. Neither tongue nor tongue, we should do good in harmony with interests.

[6. Don't speak ill]. Those who don't speak ill are those who don't speak rudely and insult others. If you don't speak ill, you should be gentle.

[VII. No fancy words]. Those who don't fancy words are not dignified and gorgeous words. It is pleasant to hear. That is, they are good at stopping fancy words. Neither rhetoric, we should be honest and honest.

[VIII. No greed]. Those who are not greedy are those who are not greedy for the world of lust, that is, the good of stopping greed. Neither lust nor lust, we should do the good of pure Brahman.

[9. Don't be angry]. Those who don't be angry are those who don't get angry. Hatred against people is the good thing to stop anger. If you are not angry, you should be kind and tolerant.

[10. No evil opinions]. Those who have no evil opinions are not biased against evil opinions, and those who hold wrong opinions are good for stopping evil opinions. Neither evil view, but good faith.

Appendix X: Good karma.

The Ten Kinds of Karma

The translation of the Three Zangs of Khotan in the Tang Dynasty

i have heard that. For a moment, the Buddha was in the Dragon Palace. It is the same as the 32000 Bodhisattvas and Mahatha of the 8000 Great monks. Then the Blessed One told the Dragon King. All sentient beings have different thoughts and therefore different industries. Because of this, there are many interesting turns. Dragon King. You see that this meeting and the sea are different. So everything can't be done by heart. It is caused by body, language, and mind. The heart is colorless and invisible. But the delusions are gathered. After all, there is no owner, no me, and my place is different according to the industry. There is no author in reality. Therefore, all laws do not think about the illusion of self-nature. A wise man knows that he should do good deeds. Therefore, it is born in the world. We all know that those who are right are not tired. Dragon King. You look at the Buddha. Born from ten billion dollars. The solemn light of the various phases clearly obscures the masses. There is no limit to the amount of money that the Brahman king knows will not reappear. There are those who look up to the Buddha. Don't be dizzy. You also observe that the great bodhisattvas are beautiful and pure. Everything is born from the cultivation of good karma. There are also the eight heavenly dragons and other powerful people. It is also born of good karma. All sentient beings in the sea today. The appearance is coarse or big or small. All of them are missing from my heart. All kinds of actions are not good. Therefore, they are reported separately. You should study like this today. It also enables all living beings to achieve cause and effect and practice good karma. You should be right here. Don't fall back in the end. Joy, respect and support in all Fukuda. Therefore, you are also respected and supported by God. Dragon King. We should know that Bodhisattva has a Dharma. It can break all evil ways and sufferings. How is it. That is to think and observe good Dharma day and night. Let all good Dharma thoughts grow. We should not be indiscriminate. That is to say, it can make all evil and good laws complete. We should always be close to the Buddhas, Bodhisattvas and the remaining saints. He who speaks well and practices the law. It is called human body. It is said that Bodhi is the supreme Bodhi. All of them have made achievements based on this law. So it is called good law. This method is the ten good karma. What is ten. It is said that it can never kill, steal, or commit evil deeds. It is said that it has two evil tongues, one is greedy, the other is angry, and the other is angry.

The dragon king kills as if he were away. That is to say, the Ten Departures Method is achieved. What is ten. One is to be fearless to all living beings. 2. Always show great compassion to all living beings. 3. Break all the habits of anger forever. The four bodies are often disease-free. 5. Long service life. 6. Heng is guarded by non-human beings. Seven often sleep happily without nightmares. Eighth, eliminate the grievance and solve the grievance. There are no evil ways. Ten lives are a lifetime. It is ten. If you can return to the person of Anuttarasambhuti. After becoming a Buddha, you can enjoy your life freely. The second Dragon King. Ruo Li steals. That is to say, there are ten ways to guarantee credit. What is ten. One is the accumulation of wealth. The king, the thief, the fire and the fire cannot be dispersed. More than two people love it. Three people don't bully. Praise from all sides. 5. Don't worry about damage. Six good names spread widely. All are fearless in seven places. 8. Wealth, life, lust and happiness. There is no shortage of eloquence. 9. Always give. Ten lives are a lifetime. It is ten. If you can return to the person of Anuttarasambhuti. Later, when he became a Buddha, he was able to prove the great Bodhi wisdom of purity. The second Dragon King. If you depart from evil deeds. That is to say, four kinds of wisdom are praised. What is four. One root is adjusted smoothly. Second, never leave the noise. The third generation exclaimed. No four wives can invade. It is four. If you can return to the person of Anuttarasambhuti. When he became a Buddha, his husband hid his face secretly. The second Dragon King. If you are away from false words. That is to say, there are eight kinds of heavenly praise. What is eight. A mouthful is always pure and fragrant. Second, they are believed by all the world. 3. The witness who made the speech is dear to God. Sichang comforts all living beings with loving words. Five wins, three pleasures and three industries are pure. Six words are correct and the heart is always happy. 7. Speak with respect for human nature. 8. Wisdom is superior to incompetence. It is eight. If you can return to the person of Anuttarasambhuti. The truth of the Tathagata is obtained when the Buddha becomes a Buddha. The second Dragon King. If you leave your tongue. That is to say, there are five ways not to be broken. What is five. One cannot harm one's health, but one cannot harm one's health. Second, it is not bad for the family to be unable to break the cause. The third is not bad faith. Four gains do not destroy the firmness of Dharma practice. Five is not bad for good knowledge. Yes, five. If you can return to the person of Anuttarasambhuti. After becoming a Buddha, one should have a right family. The evil ways cannot be corrupted. The second Dragon King. If you leave the mouth. That is to say, eight kinds of net work can be achieved. What is eight. A word is not good. Both words are beneficial. Three words make sense. Four words are wonderful. Five words can be accepted. Six words are credit. Seven words are beyond ridicule. Love and music in eight words. It is eight. If you can return to the person of Anuttarasambhuti. When he became a Buddha, he had the sound and phase of the Buddha's voice. The second Dragon King. Ruo Li's beautiful words. There are three kinds of decisions. What is three. It must be loved by wise people. 2. Be able to answer questions with wisdom and truthfulness. Third, we should be determined by the power of human and nature. It is three. If you can return to the person of Anuttarasambhuti. When he became a Buddha, all the records of the Tathagata were not donated. The second Dragon King. If you leave greed. Five kinds of freedom can be achieved. What is five. 1. Three industries are at ease. All roots have their own reasons. 2. Freedom of property. All resentful thieves cannot seize the cause. Sanfu is at ease. Everything you want is prepared. The four kings are at ease. All rare and wonderful things are dedicated. 5. What you have obtained is a hundredfold better than what you asked for, because you were not greedy in the past. Yes, five. If you can return to the person of Anuttarasambhuti. When he became a Buddha, all the three realms were respected and nurtured together. The second Dragon King. If you are not angry. That is to say, there are eight kinds of happy mind methods. What is eight. One is not worried. Second, there is no anger. 3. No litigation. 4. Soft and straight heart. 5. Be merciful to the saints. 6. Always work for the benefit of all sentient beings. The seven aspects are strict and respected by all. Eighth, the Brahman was born quickly with tolerance. It is eight. If you can return to the person of Anuttarasambhuti. After becoming a Buddha, the mind and the audience will not be bored. The second Dragon King. If you are away from evil, see. That is to say, ten merits and virtues can be achieved. What is ten. A couple who are really kind and happy. 2. Convinced that cause and effect would rather die than do evil. The third is to return to the Buddha rather than wait for days. Four straight hearts are seeing all good and bad things. The Five Immortals are not more evil. 6. Infinite fortune and wisdom turn to win. Seven never leave the evil way and walk in the holy way. 8. Don't get up to see all the evil karma. You can see without hindrance. Ten do not fall into difficulties. It is ten. If you can return to the person of Anuttarasambhuti. After becoming a Buddha, you can quickly prove all the Dharma. Achieve the magic of freedom.

Then the Buddha told the Dragon King again. If there is a Bodhisattva who does good deeds according to this. When practicing Taoism, we can do things without killing. Chang Fu's treasure cannot be seized. Long life is not harmed by all thieves. We can't do without taking. Chang Fu's treasure cannot be seized. The best thing is to know that you can prepare all the Buddha dharma to hide away from the non-Buddhist practice. Chang Fu's treasure cannot be seized. His family is straight to his mother and wife. Don't tell lies and do things. Chang Fu's treasure cannot be seized. Depart from the public to slander and hold the right Dharma, as will be the result of your vows. Depart from the words and act accordingly. Chang Fu's treasure cannot be seized. Family members are in harmony and have the same aspiration. Don't use harsh words and act accordingly. Chang Fu's treasure cannot be seized. All the congregation returned with joy. He who believes in everything and refuses nothing. Do things without meaning. Chang Fu's treasure cannot be seized. All people respect and accept what they say. Be good at solving doubts. Don't act without greed. Chang Fu's treasure cannot be seized. Everything is known with wisdom. Faithful solution has great power. Depart from anger and do evil deeds. Chang Fu's treasure cannot be seized. Quick self-achievement does not hinder the mind. All roots are strict and all good opinions are respected. Depart from evil and do evil deeds. Chang Fu's treasure cannot be seized. Hang Seng is meeting the family of faithfulness. See the Buddha and hear the Dharma to support the monks. Don't forget to lose the great bodhicitta. It is to practice ten good deeds when practicing Bodhisattva Path for the Great Master. Such is the great benefit gained by practicing solemnity. The Dragon King made a summary. We should do ten good deeds to keep our dignity. It can produce all the Buddha dharma, righteousness and benefit to fulfill the great wish. It is solemn to endure humiliation. The round sound of Buddha is good for everyone. It is a solemn reason to be progressive. It can break the evil and resentment into the Buddha Dharma. It is solemn. Can be born with wisdom and shame. Therefore, wisdom is dignified. Can break all the false opinions. Therefore, it is kind and solemn. It will not cause distress to all sentient beings. It is sad and solemn. All sentient beings are always willing to give up. The joy is solemn. The heart of those who practice kindness is not jealous. She is solemn. There is no love in the situation. Fourth, take solemn measures. Always take care of all sentient beings. The place is solemn. Good people can practice the Four Minds. Zhengqin is solemn. Know that you can break all bad laws and become all good laws. God is so solemn. Constantly make the body and mind relaxed and happy. The five roots are solemn. Convinced that we are strong, diligent and lax. There is often no confusion and forgetfulness. The strength is solemn. All grievances destroy the incompetent and the bad. It is the solemn reason of Juezhi. Always be good and realize that all Dharma is right and solemn. Wisdom is always present. It is solemn and strict. Knowing that it can wash away all knots. The view is solemn. Be able to truly know the nature of all dharma. It is convenient and solemn. It's fun to be quick and full. Dragon King. Know these ten good deeds. It can even make all the Dharma of the ten forces fearless and eighteen different complete. So you should study hard. Dragon King. For example, all cities and settlements. All depend on the earth to be settled. All herbs, plants and woods. They all grow on the ground. The same is true for the ten good ways. All people and heaven stand on it. All the Bodhisattvas of the Bodhisattva of the Bodhisattva. All Buddha dharma can be achieved by virtue of this ten good lands. The Buddha said that this sutra has been completed. The dragon king and all the people. All human beings in the world, such as Ashura. Everyone is happy to believe and practice. (Information in this article: refer to Buddhist network information)

阿弥陀佛。学佛最基本是诸恶莫作、众善奉行，做到五戒十善。

----- 诸葛长青

    南无本师释迦牟尼佛。
   南无阿弥陀佛。
   福生无量天尊。
   大成至圣孔子。
   不论是做人还是修行，都应当诸恶莫作、众善奉行，做到五戒十善。

    什么是五戒十善呢？

    诸葛长青把这些佛法基本内容分享有缘者：   

   一、什么是五戒。

   诸葛长青：阿弥陀佛。五戒者是指：一不杀生、二不偷盗、三不邪淫、四不妄语、五不饮酒。

   五戒之律 出《增壹阿含经》

   [一、不杀戒]，谓人若于彼众生，妄加杀害，而夺其命，死堕恶道；或生人中，亦寿命短促。若不作是事，名不杀戒。

   [二、不偷盗戒]，谓人若于有主物不与而窃取之，死堕恶道；或生人中，亦受贫乏报。若不作是事，名不偷盗戒。

   [三、不邪淫戒]，谓人若淫泆无度，好犯他人妻妾，死堕恶道；或生人中，妻妾亦不贞良。若不作是事，名不邪淫戒。

   [四、不妄语戒]，谓人若妄造虚言，隐覆实事，诳惑众听，死堕恶道；或生人中，亦口气臭恶，为人所憎。若不作是事，名不妄语戒。

   [五、不饮酒戒]，谓人若饮酒则纵逸狂悖，昏乱愚痴，无有智慧。若不饮者，是名不饮酒戒。

   二、什么是十种善业

   诸葛长青：阿弥陀佛。十善业就是：即不杀生、不偷盗、不邪淫、不妄语、不两舌、不恶口、不绮语、不贪、不嗔、不痴。

   [一、不杀生]，不杀生者，谓不害一切物命，即是止杀之善。既不杀已，当行放生之善也。

   [二、不偷盗]，不偷盗者，谓不窃取他人财物，即是止盗之善。既不盗已，当行布施之善也。

   [三、不邪淫]，不邪淫者，谓不行邪淫欲事，即是止淫之善。既不邪淫，当行清净梵行之善也。

   [四、不妄语]，不妄语者，谓不起虚言，诳惑他人，即是止妄语之善。既不妄语，当行实语之善也。

   [五、不两舌]，不两舌者，谓不向两边，说是谈非，令他斗诤，即是止两舌之善。既不两舌，当行和合利益之善也。

   [六、不恶口]，不恶口者，谓不发粗犷恶言，骂辱他人，即是止恶口之善。既不恶口，当行柔和软语之善也。

   [七、不绮语]，不绮语者，谓不庄饰华丽之言，令人乐闻，即是止绮语之善。既不绮语，当行质直正言之善也。

   [八、不贪欲]，不贪欲者，谓不贪着情欲尘境，即是止贪之善。既不贪欲，当行清净梵行之善也。

   [九、不嗔恚]，不嗔恚者，谓不生忿怒之心，嗔恨于人，即是止嗔之善。既不嗔恚，当行慈忍之善也。

   [十、不邪见]，不邪见者，谓不偏邪异见，执非为是，即是止邪见之善。既不邪见，当行正信正见之善也。

   附录十善业道经。

《十善业道经》
大唐于阗三藏实叉难陀奉　制译

   如是我闻。一时佛在娑竭罗龙宫。与八千大比丘众三万二千菩萨摩诃萨俱。尔时世尊告龙王言。一切众生心想异故造业亦异。由是故有诸趣轮转。龙王。汝见此会及大海中形色种类各别不耶。如是一切靡不由心造善不善。身业语业意业所致。而心无色不可见取。但是虚妄诸法集起。毕竟无主无我我所虽各随业所现不同。而实于中无有作者。故一切法皆不思议自性如幻。智者知已应修善业。以是所生蕴处界等。皆悉端正见者无厌。龙王。汝观佛身。从百千亿福德所生。诸相庄严光明显曜蔽诸大众。设无量亿自在梵王悉不复现。其有瞻仰如来身者。莫不目眩。汝又观此诸大菩萨妙色严净。一切皆由修集善业福德而生。又诸天龙八部众等大威势者。亦因善业福德所生。今大海中所有众生。形色粗鄙或大或小。皆由自心种种想念。作身语意诸不善业。是故随业各自受报。汝今当应如是修学。亦令众生了达因果修习善业。汝当于此正见不动。勿复堕在断常见中。于诸福田欢喜敬养。是故汝等亦得人天尊敬供养。龙王。当知菩萨有一法。能断一切诸恶道苦。何等为一。谓于昼夜常念思惟观察善法。令诸善法念念增长。不容毫分不善间杂。是即能令诸恶永断善法圆满。常得亲近诸佛菩萨及余圣众。言善法者。谓人天身。声闻菩提独觉菩提无上菩提。皆依此法以为根本而得成就。故名善法。此法即是十善业道。何等为十。谓能永离杀生偷盗邪行妄语两舌恶口绮语贪欲嗔恚邪见。

   龙王若离杀生。即得成就十离恼法。何等为十。一于诸众生普施无畏。二常于众生起大慈心。三永断一切嗔恚习气。四身常无病。五寿命长远。六恒为非人之所守护。七常无恶梦寝觉快乐。八灭除怨结众怨自解。九无恶道怖。十命终生天。是为十。若能回向阿耨多罗三藐三菩提者。后成佛时得佛随心自在寿命。复次龙王。若离偷盗。即得十种可保信法。何等为十。一者资财盈积。王贼水火及非爱子不能散灭。二多人爱念。三人不欺负。四十方赞美。五不忧损害。六善名流布。七处众无畏。八财命色力安乐。辩才具足无缺。九常怀施意。十命终生天。是为十。若能回向阿耨多罗三藐三菩提者。后成佛时得证清净大菩提智。复次龙王。若离邪行。即得四种智所赞法。何等为四。一诸根调顺。二永离諠掉。三世所称叹。四妻莫能侵。是为四。若能回向阿耨多罗三藐三菩提者。后成佛时得佛丈夫隐密藏相。复次龙王。若离妄语。即得八种天所赞法。何等为八。一口常清净优钵华香。二为诸世间之所信伏。三发言成证人天敬爱。四常以爱语安慰众生。五得胜意乐三业清净。六言无误失心常欢喜。七发言尊重人天奉行。八智慧殊胜无能制伏。是为八。若能回向阿耨多罗三藐三菩提者。后成佛时即得如来真实语。复次龙王。若离两舌。即得五种不可坏法。何等为五。一得不坏身无能害故。二得不坏眷属无能破故。三得不坏信顺本业故。四得不坏法行所修坚固故。五得不坏善知识不诳惑故。是为五。若能回向阿耨多罗三藐三菩提者。后成佛时得正眷属。诸魔外道不能沮坏。复次龙王。若离恶口。即得成就八种净业。何等为八。一言不乖度。二言皆利益。三言必契理。四言词美妙。五言可承领。六言则信用。七言无可讥。八言尽爱乐。是为八。若能回向阿耨多罗三藐三菩提者。后成佛时具足如来梵音声相。复次龙王。若离绮语。即得成就三种决定。何等为三。一定为智人所爱。二定能以智如实答问。三定于人天威德最胜无有虚妄。是为三。若能回向阿耨多罗三藐三菩提者。后成佛时即得如来诸所授记皆不唐捐。复次龙王。若离贪欲。即得成就五种自在。何等为五。一三业自在。诸根具足故。二财物自在。一切怨贼不能夺故。三福德自在。随心所欲物皆备故。四王位自在。珍奇妙物皆奉献故。五所获之物过本所求百倍殊胜由于昔时不悭嫉故。是为五。若能回向阿耨多罗三藐三菩提者。后成佛时三界特尊皆共敬养。复次龙王。若离嗔恚。即得八种喜悦心法。何等为八。一无损恼心。二无嗔恚心。三无诤讼心。四柔和质直心。五得圣者慈心。六常作利益安众生心。七身相端严众共尊敬。八以和忍故速生梵世。是为八。若能回向阿耨多罗三藐三菩提者。后成佛时得无碍心观者无厌。复次龙王。若离邪见。即得成就十功德法。何等为十。一得真善意乐真善等侣。二深信因果宁殒身命终不作恶。三唯归依佛非余天等。四直心正见永离一切吉凶疑网。五常生人天不更恶道。六无量福慧转转增胜。七永离邪道行于圣道。八不起身见舍诸恶业。九住无碍见。十不堕诸难。是为十。若能回向阿耨多罗三藐三菩提者。后成佛时速证一切佛法。成就自在神通。

   尔时世尊复告龙王言。若有菩萨依此善业。于修道时能离杀害而行施故。常富财宝无能侵夺。长寿无夭不为一切怨贼损害。离不与取而行施故。常富财宝无能侵夺。最胜无比悉能备集诸佛法藏离非梵行而行施故。常富财宝无能侵夺。其家直顺母及妻子无有能以欲心视者。离虚诳语而行施故。常富财宝无能侵夺。离众毁谤摄持正法如其誓愿所作必果。离离间语而行施故。常富财宝无能侵夺。眷属和睦同一志乐恒无乖诤。离粗恶语而行施故。常富财宝无能侵夺。一切众会欢喜归依。言皆信受无违拒者。离无义语而行施故。常富财宝无能侵夺。言不虚设人皆敬受。能善方便断诸疑惑。离贪求心而行施故。常富财宝无能侵夺。一切所有悉以慧舍。信解坚固具大威力。离忿怒心而行施故。常富财宝无能侵夺。速自成就无碍心智。诸根严好见皆敬爱。离邪倒心而行施故。常富财宝无能侵夺。恒生正见敬信之家。见佛闻法供养众僧。常不忘失大菩提心。是为大士修菩萨道时行十善业。以施庄严所获大利如是。龙王举要言之。行十善道以戒庄严故。能生一切佛法义利满足大愿。忍辱庄严故。得佛圆音具众相好。精进庄严故。能破魔怨入佛法藏。定庄严故。能生念慧惭愧轻安。慧庄严故。能断一切分别妄见。慈庄严故。于诸众生不起恼害。悲庄严故。愍诸众生常不厌舍。喜庄严故。见修善者心无嫌嫉。舍庄严故。于顺违境无爱恚心。四摄庄严故。常勤摄化一切众生。念处庄严故。善能修习四念处观。正勤庄严故。悉能断除一切不善法成一切善法。神足庄严故。恒令身心轻安快乐。五根庄严故。深信坚固精勤匪懈。常无迷忘寂然调顺断诸烦恼。力庄严故。众怨尽灭无能坏者。觉支庄严故。常善觉悟一切诸法正道庄严故。得正智慧常现在前。正庄严故。悉能涤除一切结使。观庄严故。能如实知诸法自性。方便庄严故。速得成满为无为乐。龙王。当知此十善业。乃至能令十力无畏十八不共一切佛法皆得圆满。是故汝等应勤修学。龙王。譬如一切城邑聚落。皆依大地而得安住。一切药草卉木丛林。亦皆依地而得生长。此十善道亦复如是。一切人天依之而立。一切声闻独觉菩提诸菩萨行。一切佛法咸共依此十善大地而得成就。佛说此经已。娑竭罗龙王及诸大众。一切世间天人阿修罗等。皆大欢喜信受奉行。（本文资料：参考佛学网络资料）

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向