Basic knowledge of Buddhism: what is learning Buddhism and practicing the "Eight Rights"

佛学基础知识：什么是学佛修行“八正道”

Amitabha! On the way of learning Buddhism, we should follow the eightfold path and take the right path.

-----Zhuge Changqing

Nanwu Master Sakyamuni Buddha.

Namo Amitabha.

Blessed life is limitless.

Confucius, the most holy of all.

The Buddha Sakyamuni Buddha, in order to let the practitioners of Buddhism practice not go astray and adhere to the middle way of not suffering and not being happy, specially put forward the "Eight Principles" to the practitioners. Zhuge Changqing believed that by adhering to the eightfold path proposed by the Buddha, there would be no deviation in learning Buddhism and no evil way.

The "Eight Rights" was also put forward against asceticism and hedonism of some factions in the "Six Teachers". The Buddha advocated the Middle Way, which is neither bitter nor happy, because in primitive Buddhism, the Eightfold Way was also called the Middle Way. Primitive Buddhism attached great importance to this method of practice, which is neither bitter nor happy, and listed it as the specific content of "Tao", one of the four truths. The detailed explanations of the Eightfold Path include the Buddhist Sutra of the Eightfold Path translated by Anshigao, the Four Noble Products of the Add-on Ahan Sutra, and the corresponding classics of the Southern biography.

Buddhist doctrine. It is also known as the Eight Orthodoxy, the Eight Sacred Way or the Eight Sacred Way. It means eight ways and means to reach the highest ideal of Buddhism (Nirvana).

Zhuge Changqing excerpted the content of the Eight Righteous Paths in the Eight Buddhist Scriptures

First: See you. Believe in charity, ritual, ancestral temple, good and evil deeds, natural blessings, parents, Taoists in the world, seeking Tao, doing and receiving.

Second: mindfulness. The intention is to abandon desire, family, anger and aggression.

Third: Zhengyu. Don't bicommunicate, pass on words, swear, or talk falsely.

Fourth: positive behavior. Do not kill, steal and commit adultery.

The fifth is to accept. It is said that there is no illegal way for disciples to seek Dharma. It is not illegal to seek the right way to stay ill and thin in bed.

Sixth: Correct governance (positive improvement). Life and death are the same as the essence of the line. It is never tired of holding.

Seventh: Zhengyi. Life and death act in accordance with the idea.

Eighth: Zhengding. The life and death, the mind, the phase and the protection have stopped. Cannot be. Do not commit all crimes. Do not fall into the atrium.

The appendix "The Eightfold Path Sutra of Buddha".

Buddha Says the Eightfold Path Sutra

Translator

So it sounds. For a time, the Buddha was in Shewei State and only gave trees to the lonely garden. The Buddha told his disciples. Listen to me. What is evil? Don't see, don't read, don't speak, don't govern, don't seek, don't act, don't mean, don't settle. It is for the eight evil ways.

What is the Eight Rights of Way.

One is to see. See why. Believe in charity, trust in rites, trust in shrines, trust in good deeds, evil deeds, natural blessings, trust in parents, trust in the world, trust in the world, trust in the truth, trust in the truth, and trust in the truth. This generation and future generations have proved their own cleverness. They told each other that it was for the truth.

What is the second meaning. Do not be angry or angry when you want to abandon your home. It is for the truth.

What is the third truth. Don't speak without two tongues. It is the truth.

What is the fourth truth. Do not kill, steal and commit adultery. It is for practicing.

What is the fifth truth. It is said that there is no illegal way for disciples to seek Dharma. It is not illegal to seek the right way to stay ill and thin in bed. It is for receiving.

The sixth principle is how to govern. Life and death are the same as the essence of the line. It is never tired of holding. It is for the truth.

What is the seventh meaning. Life and death act in accordance with the idea. It is called meaning.

What is the eighth truth. The life and death, the mind, the phase and the protection have stopped. Cannot be. Do not commit all crimes. Do not fall into the atrium. It is called Dingding.

monk. All disciples of the Tao. There are eight ways to practice. If you say and do, you can get the eight elements of the Tao. Those who see believe that giving to future generations will be blessed. Those who believe in the ceremony will see Taoist Shamon as a blessing. Those who believe in the temple hang a candle to burn incense and scatter flowers. The ten good deeds of faith are for the benefit of nature. Those who believe in their parents believe in filial piety. Those who believe in the world's Taoists like to receive scriptures. Those who believe and seek the Tao are those who walk the Tao. Those who believe in the truth will never be malicious. Those who believe in the truth do not break the precepts. This generation and later generations are crafty. Can teach people to get certificates. He who has made himself can become an adult. Tell others if you can succeed. It is called "seeing and knowing". If you do, you can also get rid of others.

The second meaning is frustration. Those who want to abandon their homes are mindful of the Tao. He who is not angry will endure humiliation. Those who do not invade should be honest.

The third truth. Don't scold, don't make four mistakes. But the essence of sincerity is essential.

The fourth truth is that the doer does not kill, steal, and commit dishonesty.

The fifth truth is not to corrupt. It is a cheap doctor to ask for one clothes and one food.

The sixth essence of governance is the Thirty-seven Classics.

The seventh meaning increases by thirty-seven items every day.

The eighth truth is that those who stop do not forget karma. He who stops often protects himself. He who has stopped will do nothing. Those who gather are blessed. Buddha said so. All are happy to receive. (Reference material for this article: The Eightfold Path Sutra of Buddhism)

阿弥陀佛，学佛路上，要遵守八正道，走正确的路。

----- 诸葛长青

   南无本师释迦牟尼佛。
   南无阿弥陀佛。
   福生无量天尊。
   大成至圣孔子。
    佛祖释迦牟尼佛，为了让学佛修行的人不走偏路，坚持不苦、不乐的中庸之道，特意对修行人提出了“八正道思想”。诸葛长青认为，坚持佛祖提出的八正道，学佛就不会出现偏差，就不会走向邪路。

   “八正道”也是针对苦行主义和“六师”中一些派别的享乐主义而提出的。佛陀提倡不苦不乐的中道，因之在原始佛教也把八正道称为中道。原始佛教对这种不苦不乐的修行方法十分重视，列为四谛之一“道谛”的具体内容。对于八正道的详细解释有安世高译的《佛说八正道经》、《增一阿含经》的《四谛品》和南传《相应部经典》。

   佛教教义。亦称八支正道、八支圣道或八圣道。意谓达到佛教最高理想境地(涅槃)的八种方法和途径。

   诸葛长青摘录《佛说八道经》中八正道的内容分享有缘者：
   第一：正见。信布施、信礼、信祠、信善恶行、自然福、信父母、信天下道人、信求道、信谛行、信谛受。

　　第二：正念。所意弃欲、弃家、不嗔恚怒、不相侵。

　　第三：正语。不两舌、不传语、不恶骂、不妄语。
　　第四：正行为。不杀盗淫。
　　第五：正受。是闻有道弟子法求不可非法。饭食床卧病瘦正法求不可非法。

　　第六：正治（正精进）。生死意共合行所精进行出力因缘行。乃精进不厌意持。
　　第七：正意。生死行合意念向意念不妄不共意求。

　　第八：正定。生死意合念止相止护已止聚止。不可为。不作所有罪。不堕中庭。

    附录《佛说八正道经》。

《佛说八正道经》

译者:后汉安息国 三藏法师 安世高 译

   闻如是。一时佛在舍卫国祇树给孤独园。佛告诸弟子。听我说邪道亦说正道。何等为邪道?不谛见、不谛念、不谛语、不谛治、不谛求、不谛行、不谛意、不谛定。是为道八邪行。

   何等为道八正行。

   一者谛见。谛见为何等。信布施信礼信祠信善恶行自然福信父母信天下道人信求道信谛行信谛受。今世后世自黠得证自成。便相告说是为谛见。

   第二谛念为何等。所意弃欲弃家不嗔恚怒不相侵。是为谛念。

   第三谛语为何等。不两舌不传语不恶骂不妄语。是为谛语。

   第四谛行为何等。不杀盗淫。是为谛行。

   第五谛受为何等。是闻有道弟子法求不可非法。饭食床卧病瘦正法求不可非法。是为谛受。

   第六谛治为何等。生死意共合行所精进行出力因缘行。乃精进不厌意持。是为谛治。

   第七谛意为何等。生死行合意念向意念不妄不共意求。是名为谛意。

   第八谛定为何等。生死意合念止相止护已止聚止。不可为。不作所有罪。不堕中庭。是名为谛定。

   比丘。所有道弟子。当受是八种行谛道。如说行可得道八行觉。谛见者信布施后世得具福。信礼者见沙门道人作礼福。信祠者悬缯烧香散花然灯。信所行十善是为自然得福。信父母者信孝顺。信天下道人者喜受经。信求道者为行道。信谛行者断恶意。信谛受者不犯戒。今世后世自黠为得黠。能教人得证。自成者能成人。能成他人便相告说。是名为谛见知。如是便自脱亦脱他人。

   第二谛念所意起者为失意。欲弃家者为念道。不嗔恚怒者为忍辱。不相侵者当正意。

   第三谛语者。不恶骂不犯口四过。但说至诚道品谛要。

   第四谛行者不杀盗淫而行诚信。

   第五谛不堕贪者。但求一衣一食为贱医。

   第六谛治者为向三十七品经。

   第七谛意者日增三十七品经不离意。

   第八谛止者不忘因缘。止者常还意护。已止者一切无所犯。聚止者得福道。佛说如是。皆欢喜受。（本文参考资料：佛说八正道经）

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向