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 Buddhist practice: stories and questions in his Buddhist practice


   date:2020-09-18 15:27:30     read:21   

Buddhist practice: stories and questions in his Buddhist practice

学佛修行:他学佛修行中的故事和疑问

amitabha. The Chinese culture of Confucianism, Buddhism and Taoism needs to be vigorously promoted by more predestined people.

----Zhuge Changqing

Nanwu Master Sakyamuni Buddha.

Namo Amitabha.

Blessed life is limitless.

Confucius, the most holy of all.

Everyone has different missions in the world.

Different missions have led to "three hundred and sixty lines, and each line has its own number one".

For example, calligraphers, educators, inventors, scientists, writers, philosophers, religionists, entrepreneurs, Confucian cultural experts, Taoist cultural experts, Buddhist cultural experts, military experts, and so on.

What Zhuge Changqing wants to tell you is that if you particularly like Confucianism, Buddhism and Taoism culture, especially like to print scriptures, recite Buddhist scriptures and Buddhist names, especially like to give food freely, especially like to be vegetarian, especially like to promote Dharma and benefit life, especially like to dedicate yourself to the benefit of the rest of the world, this generally augurs that you have a mission to promote Dharma in this life. You undertake the special mission of inheriting Chinese culture.

Recently, a college student "yujun" wrote to Zhuge Changqing( zhuge8031@163.com )He told his story of learning Buddhism and practice. Although it is just beginning, it has already reflected the young man's breadth of mind and courage, and reflected his good roots, merit and karma. As long as we work hard and take time, we will become an excellent inheritor of Chinese culture, Confucianism, Buddhism and Taoism. Here is the answer to the question about the life mission of the college student "yujun". For those who are destined to think and use for reference:

Hello, Mr. Zhuge Changqing

amitabha.

I have been following your blog for several months and have communicated with you for many times. Thank you very much for your answer.

Usually, there is no chance to communicate with people who practice Buddhism. Some things are thought by themselves. I am writing this email to you today to talk about my feelings and confusion in practice. If the teacher thinks it necessary, the students are willing to share the contents of this email with other students.

1、 The reason for chanting and assisting India in Tibetan scriptures. Because the teacher asked the students to concentrate on reading the Dizang Sutra, let's start with this sutra. I came into contact with the Dizang Sutra by accident. First of all, the religious atmosphere in my family is very weak, and there is no incense burning.

But it was during that time that I felt sleepy and got a touch of Qingming in Buddhism (not the first time). At that time, my aunt was seriously ill, and I wanted to do something for her. I just saw the initiation of the "Dizang Sutra", so I donated. At that time, I really didn't understand anything, and I didn't know anything about the return, and I didn't hear the "Dizang Sutra", so I was confused to donate. And the last time I saw my aunt, He also told her about it (after reading the teachings in the scriptures, I knew that this was roughly the same as the law).

Zhuge Changqing: Amitabha. Blessed life is limitless. Most of the time, it is a chance. You seem to have inadvertently initiated the printing of the "Dizang Sutra", but in fact, it is your Buddha's fate. You have practiced Tibetan scriptures for many years, so you will like Tibetan scriptures in this life. Now learn the "Five in One" of the transformation of traditional Chinese learning, learn how to recite the Buddhist sutras and Buddhist names, and remember to do well in the future.

On the day of my aunt's death, I read a "Sutra of the Earth". In fact, that was the first time I recited Buddha. I had never even recited "Amitabha" or "Nanwu Guanyin Bodhisattva" before. No one taught me. I stuttered for three hours when I read it for the first time. Later, in order to find out the way to recite the Sutra of the Earth, I found your blog! amitabha! My Buddha is merciful! Bodhisattva is merciful!

Zhuge Changqing: Amitabha. Blessed life is limitless. Sincerely touched the world. If you are sincere, you will feel. Remember, when chanting the Buddha and Bodhisattva signs, it is best to turn back. For those who have passed away, we should recite back to them that they can live beyond the pain and happiness immediately. See the related articles such as the teacher's ritual of chanting Buddha and the ritual of giving food.

At the beginning of chanting sutras, I understood a little and was moved by the great wish of Dizang Bodhisattva. Everyone learns Buddhism in order to become a Buddha, but Bodhisattva "does not want to become a Buddha". To be honest, I also have a wish to help the cause of Bodhisattva.

Zhuge Changqing: Amitabha. Blessed life is limitless. On behalf of the Buddha and Bodhisattva, the King of Tibet Bodhisattva carried out the Dharma to all living beings in the world. His merits are immeasurable and touching.

2、 Confess the evil knowledge and view of Buddha and Bodhisattva. First of all, I repent of my evil knowledge and view of Buddhism. At that time, I had a very shallow understanding of the compassion of Buddha and Bodhisattva, and even had a separation heart. It was really arrogant and ignorant. I think that all the people in the world are asking Guanyin Bodhisattva for a good marriage and family, but what can we do with a good marriage and family, He even regarded the merciful Avalokitesvara Bodhisattva as "spoiling all sentient beings "Well, I'm really ashamed. I also think that people want to survive in the Western Blissful World, but what if I went to the Western Blissful World alone? To be honest, I thought at that time, if I went to the Blissful World together with the ordinary old lady, wouldn't it be very meaningless for me to praise the Buddha of Tibet? For a period of time, I didn't say anything in the return "It's also my own fault. I feel like adding this sentence is like learning Buddhism and doing good for a pass to the blissful world

Later, I had some "opinions" (all evil opinions) on the "Di Zang Jing", because I thought that the scriptures always said what benefits it would bring after reciting, how rich it would be, and so on. But when I think of how many people in this society are rich and inhumane, I finally suffered it from myself, and there is no meaning about the human and natural blessings. Because it may fall into hell one day. I am also arrogant and ignorant, and do not understand the profound meaning of Buddha.

Zhuge Changqing: Amitabha. Blessed life is limitless. As a Buddha on the way of learning Buddhism, this is an inevitable test. Most people misunderstand Buddhism. In fact, this is normal. This is also practice. Only by constantly correcting one's mistakes can one make continuous progress. It is also a way of repentance for you to tell your mistakes. Buddha and Bodhisattva will bless you.

It is very difficult to know that there is right knowledge and right view. Only by taking good root, listening to the Dharma, improving the Dharma, or the guidance of a famous teacher can we find the way to right view. When the Buddha became a Buddha, he told people to follow the eightfold path, that is, to follow the right path. What are the eight right paths?

① See you. The correct view is to adhere to the truth of the four truths of Buddhism (the four truths are the truth of suffering, the truth of concentration, the truth of annihilation and the truth of Tao);

② Positive thinking. That is to think according to the truth of the four truths.

③ Zhengyu. That is to say, you should conform to the Buddha's teachings, and do not say false words, beautiful words, bad words, two tongues and other words that violate the Buddha's teachings;

④ Zhengye. Correct behavior. All actions should conform to the teachings of the Buddha, and should not commit such evil acts as killing, stealing, and whoring;

⑤ Zhengming. Live a proper life in accordance with the Buddha's teachings;

⑥ We are making progress. Namely, we should not slack in practicing Buddhism to achieve the ideal state of Nirvana;

⑦ Mindfulness. Never forget the four truths;

⑧ Zhengding. Concentrate on practicing Buddhist meditation, and observe the truth of the Four Truths in the heart to enter a state of purity and no leakage.

The most fundamental of the Eight Rights is Rightness, that is, unswervingly believing in the teachings of Buddhism. The other seven paths are all based on the right view and carry out intensive and unremitting practice

In this process, I am very grateful to the Dharma Masters and Elder Martial Brothers who have spread Dharma on the Internet. Also let me learn a lot of things. Know that the most important thing is "compassion" and "wisdom". We also know what it means to be "obedient to all sentient beings". When you think about it, the Buddha's teachings are both profound and simple. It is said that these blessings are like the icing on the outside of the medicine. All living beings are like children. They can't eat the medicine that is too bitter. Even if it is for his good, they can't eat it. Only if they are wrapped in the icing. After listening to the explanation of Dharma Master Jingkong, I also understood that the purpose of living in Pure Land is to promote Dharma better.

Zhuge Changqing: Amitabha. Blessed life is limitless. You have a mission to promote the Dharma, and you should also do more to promote the Dharma with the help of opportunities, the Internet, WeChat, newspapers, etc. Remember the teacher's words to you, "Don't forget that there are many bitter people in the world, and one can save one.". In any way, people who are confused and troubled can hear the Dharma, Taoism and Confucianism, which is to enrich their hearts. We should do our best to carry forward Confucianism, Buddhism and Taoism, and transform the infinite and boundless sentient beings. Although Duhua doesn't care about the appearance, it doesn't care about "my appearance, human appearance, sentient beings appearance, longevity appearance". The Buddha Buddha Sakyamuni said in the Vajra Sutra, "All Bodhisattvas, Mahatha, should subdue their hearts. All sentient beings, such as egg-laden, viviparous, wet-born, transmigrated, colored, colorless, thoughtless, thoughtless, thoughtless, thoughtless, thoughtless, and thoughtless. I will make them go into the nirvana of nirvana and extinguish them. This is how to extinguish the infinite and infinite sentient beings. There is no one who can extinguish them."

In fact, for now, I still have many obstacles. Worry never ends. The key is not to work. They always belittle themselves, or have high ambitions and low skills. Sometimes they are more diligent. When they have some insights, they always want to feel. Sometimes they slacked off. At first, they were due to objective reasons such as work, and then they slacked off for a long time.

Now I don't ask for induction. I think I'll get nervous. Besides, the scripture says that the Bodhisattva can change all kinds of ways to treat people. Maybe the Bodhisattva is a passer-by, and the Bodhisattva he sees may be changed by ghosts and gods. In fact, these are not important. Even if greed, hatred and delusion attract ghosts and gods, if we can turn greed, hatred and delusion into discipline and wisdom, it is also from Bodhisattva.

Zhuge Changqing: Amitabha. Blessed life is limitless. Yes, you are right. Buddha said that everyone has Buddha nature, which can't be proved because of delusion and persistence. As long as you remove "greed, hatred, ignorance, slowness, suspicion, murder, theft, lust, lust, fame, food and sleep", you will slowly recover your pure heart. With a pure heart, everything will be fine. If there are always delusions, they will fall into the illusions that are hard to distinguish between true and false. Buddha Sakyamuni said in the Vajra Sutra that "all appearances are illusory", "all actions, such as dreams, bubbles, dew and electricity, should be viewed as such". Just keep calm everyday.

However, for better or worse. I really don't want to go back to my old life. I also hope that after my life is over, I will never return to the ignorance worries again. Now I can finally see some "truth", which is called "seeing the light". Although sometimes my eyes are sour ", I really don't want to go back to those two black eyes.

In addition, I would like to know what my mission is and what is the cause of my previous life.

What is my mission? It's really curious!

Zhuge Changqing: Amitabha. Blessed life is limitless. You have been a Bodhisattva who has made a great wish to spread the Dharma and teach others. The reincarnation in the world of mortals continues, and this life remembers the mission of "promoting the Dharma and helping others" again, and then refines the Buddhist karma. The teacher predicted that you will improve the Dharma in this life, and return directly to the Buddhist world in the future. In this life, you will complete the mission of promoting Dharma on earth and return directly to the Blissful World.

3、 Get the feeling of disease. A few years ago, when I got brain disease, I had an extremely strong feeling. I didn't understand what hell is not hell at that time. I haven't heard of it. While I was fascinated, lying on the bed felt that I was on the fire bed (in fact, it was not hot at all, it was a common electric blanket), and I was very scared, and felt that I was not in the world. In fact, I did not see anything, nor did I see ghosts and gods, and so on. I was afraid, and felt that everyone was fighting.

Zhuge Changqing: Amitabha. Blessed life is limitless. When you say "sick, overwhelmed, and feel like you are lying on the fire bed", in fact, that is the "fire bed hell" outcome of hell you are experiencing (the reality version of the hell outcome. Many serious diseases are reminded by the reality version of the hell outcome). That feeling is true. It is also in the process of eliminating obstacles. It also allows you to experience the reality of hell and find the memory and opportunity to help others.

I also have a premonition that I can't graduate. It was another girl who couldn't graduate, but now I can't graduate (of course, I finally graduated, that girl really didn't graduate); I think I should go back to primary school and start studying again; I think my parents seem to have very serious diseases and are very poor; I think I should go to the road and persuade others to do good; I was watching TV and felt that I was not in that time and space... At that time, my mind was really running at full speed. I don't know how it all came out. Later, I went to the hospital. It was good to go there. At the beginning, I was very scared, but when I saw the medicine box, I realized that I was ill.

Zhuge Changqing: Amitabha. Blessed life is limitless. Your various conditions are to let you experience the hardships of life. Buddha Sakyamuni said that there are eight sufferings in life (birth, old age, disease, death, love and separation, hatred and hatred, inability to seek, and five Yin and Yang). What you have experienced is the pain of life's disease. These are also reminders to let you experience the suffering of life, be alert in time, remind yourself to get out of the sea of suffering, find the mission of promoting Dharma as soon as possible, and don't forget your responsibility for promoting Dharma. Many diseases in life are mostly caused by the debt collection of the enemy relatives and creditors. If you conscientiously repent and do meritorious deeds, you will become better. We can continue to do a good job in the "five in one" of the transformation of traditional Chinese culture and transportation. If we persevere, we will make a leap.

Since then, I have been confused for two or three years. As a result, they began to take depression drugs again. I'm not reconciled. Although I grew up, I didn't study hard, and I wasn't a particularly clever and sensible child. I didn't love money since I was young, and I didn't care too much about it. I didn't have a lot of longing for entering a famous university and working in a famous enterprise (I just didn't have the heart to work hard for these things). I never read romantic novels, I think the prince and princess in the idol play are very boring (but I also committed adultery later... the sin is deep!!!). The teacher praised me for my hard work. I didn't feel it myself. My mother said I was cold, and I didn't feel it much. However, from the aspect of study, it is not possible for people to work hard to get into a famous school. I didn't want to climb high, but I got into the school by mistake. I thought, if I were a self-pity patient all my life, would I be worthy of my luck? Or do I deserve these "blessings"?

Zhuge Changqing: Amitabha. Blessed life is limitless. Don't worry if you have depression, as long as you do a good job of "five in one", especially for the enemies and creditors who have depression. Anyone who has made an immoral mistake must conscientiously repent and speed up the elimination of karma. On the way of life, the key is to "refrain from all evil and pursue all good".

On the eve of my illness, I used to be a "moral maniac". At that time, I thought I was a "gentleman", and my parents and family were "villains". One day I got up and wanted to do a big job. As a result, I saw that my toy was wearing clothes woven by my mother. My heart was softened and the "moral maniac" collapsed. In my illness, or now, I suddenly understand. I'm from Shanghai, and "villain" means "child" in Shanghai. Perhaps, Buddha and Bodhisattva do not have the label of "despicable person" in their eyes. Only "baby children" are a group of ignorant people. Both the elderly and men and women are just a group of "children" who are not sensible. The so-called filial piety and respect for teachers, and the pursuit of ten good deeds, are not the ideological and moral characters learned in primary schools. I studied philosophy in university. No matter how wonderful philosophy is, it can't make me settle down. Instead, it makes my life top-heavy, top-down, popularity worse, and mentality worse. When I was ill, I thought "I should go back to primary school and start studying again", which means we should lay a good foundation.

Zhuge Changqing: Amitabha. Blessed life is limitless. Why do you think of yourself as a moral maniac? Why do you think things are vulgar? All this is also a test of your great wish. In your heart, you always have lofty sentiments and are willing to dedicate yourself to the rest of the world, which is also the embodiment of your great wish to promote the law and benefit life for many years. Your perception of "learning again in primary school" is right. Only by laying a solid foundation can you achieve a new leap. Only when the foundation is stable can tall buildings be built.

In fact, the Dizang method is of great significance. The Netherworld Master explained that it is the earth, which holds and carries everything equally without distinction; It is also the heart and has a treasure.

I sometimes think about climbing. I wish I could know my past life. I wish I could have a wise teacher tell me whether what I think is right or wrong. I wish I could have a teacher who can cure my worries and laziness. But on second thought, it's probably all delusions. It's better to work hard on your own. Don't complain about others. Buddha and Bodhisattva will teach me in the best way.

Zhuge Changqing: Amitabha. Blessed life is limitless.

Yes, many times, people have to constantly overcome themselves.

Only when you defeat yourself can you leap.

This is the true meaning of practice.

On the way to practice, there are many tests to go through. The tests of "greed, hatred, ignorance, slowness and suspicion", "murder, theft, lust and lust", and "wealth, lust, fame, food and sleep" are very important. Only after passing through successfully can we enter a new realm. Just like Tang Monk, Sun Wukong, Zhu Bajie, and Sha Monk who went to the West to learn from the scriptures, they went through all kinds of tests and finally achieved positive results.

amitabha. Blessed life is limitless. You have many good roots, merits, and karma. You should remember your mission to promote the Dharma, spread more Chinese Confucianism, Buddhism, and Taoism, and promote more Dharma.

I wish you success in everything you want!

come on.



阿弥陀佛。中华儒释道文化需要更多有缘者大力弘扬。

---- 诸葛长青

    南无本师释迦牟尼佛。
   南无阿弥陀佛。
   福生无量天尊。
   大成至圣孔子。

         每个人来人世间都是有不同使命的。

   不同的使命导致了“三百六十行、行行出状元”。

   譬如书法家、教育家、发明家、科学家、作家、哲学家、宗教家、企业家、儒家文化专家、道家文化专家、佛家文化专家、兵法专家等等。

    而诸葛长青要告诉大家的是,如果你特别喜欢儒释道文化,特别喜欢印经书、念诵佛经佛号、特别喜欢放生施食、特别喜欢吃素、特别喜欢弘法利生、特别喜欢奉献自己造福苍生等,这一般预兆你此生有弘法使命。你承担传承中华文化的特殊使命。

   最近一位大学生“yujun”给诸葛长青老师来信(zhuge8031@163.com),诉说了他的学佛修行故事,虽然是刚刚开始,但是已经体现了这位年轻人的胸襟气魄,体现了他的累世善根、福德、因缘。只要好好努力,假以时日,必会成为优秀的国学儒释道文化传承者。这里结合这位大学生“yujun”的人生使命疑问解答如下。供有缘者思考借鉴:

    诸葛长青老师您好:
   阿弥陀佛。
   关注您的博客也有几个月了,也多次与您交流互动,非常感激您的解答。
   平时周围也没什么机会与修行学佛的人交流,有些事都是自己琢磨,今天给您写这封邮件,说说自己修行的感受与困惑吧。如果老师觉得有必要的话,学生很愿意将这封邮件里的内容与其他同学一起分享。
    一、念诵、助印地藏经因缘。因为老师让学生专心念《地藏经》,就从这部经说起吧。我接触到《地藏经》特别的偶然。首先,我家里的宗教氛围很淡薄,都不烧香之类的。
   不过是那段时间感到困顿,在佛学中得到一丝清明(也不是第一次接触了),当时我阿姨病重,我想为她做点什么,正好看到有倡印《地藏经》,我就捐助了,那时候真的什么都不懂,回向之类的都不清楚,也没有听说过《地藏经》,就糊里糊涂的捐助了,而且我最后一次见到我阿姨的时候,还把这事告诉了她(后来看经中的教导,才知道此举大致是如法的)。
   
诸葛长青:阿弥陀佛。福生无量天尊。很多时候,都是机缘,你看似无意中倡印《地藏经》,实际上都是你的佛缘到了。你累世修行过地藏经,所以此生会喜欢地藏经。现在学会“国学改运五合一”,学会如何念诵佛经佛号,以后记得做好回向就可以。
   我阿姨去世的那天,我就念了一部《地藏经》,其实那也是我第一次念佛,以前我连念“阿弥陀佛”“南无观世音菩萨”都没有过。也没有人教过我,第一次念,结结巴巴地念了3个小时。后来也是为了查找关于念诵《地藏经》的方法,才找到了老师您的博客!阿弥陀佛!我佛慈悲!菩萨慈悲!
   
诸葛长青:阿弥陀佛。福生无量天尊。诚心感动天地啊。你有诚心必有感应。记住,凡事念诵佛菩萨号道号,最好都要做回向。对于去世的人,要念诵回向他们离苦得乐立刻超生。具体看老师念佛仪轨、施食仪轨等相关文章。
   一开始念经时,有一点明白后,对于地藏菩萨的大愿很感动。人人学佛都为了成佛,但是菩萨“不愿成佛”。老实说,我也有要帮助菩萨的事业的心愿的。
   
诸葛长青:阿弥陀佛。福生无量天尊。地藏王菩萨代表佛菩萨在人间弘法度众生,功德无量,令人感动。
   二、忏悔对佛法、佛菩萨的邪知邪见。我首先忏悔自己对佛法的邪知邪见,那时候对佛菩萨的慈悲境界理解的十分浅陋,竟然起了分别心,也真是狂妄无知。觉得世人都求观音菩萨,赐予好的婚姻和家庭什么的,可是有了好的婚姻和家庭又能如何呢,有多少人有了好的婚姻还不是一样折腾的没有了,竟然把大慈大悲的观世音菩萨当做是会“宠坏众生"呢,实在是惭愧。又觉得人们想要求生西方极乐世界,可是我一个人去了西方极乐世界又如何呢,老实说,当时我想着,要是和一般老太太一样一起去极乐世界享福,那我赞叹地藏菩萨岂不是显得很没有意义么。有一段时间呢,我都没有在回向里说什么”往生极乐“,也是自己犯别扭,觉得好像加了这一句就像是学佛行善就为了一张极乐世界的通行券一样。(惭愧。我并没有学习过净土的经典,就凭平时的见闻妄加揣测。)
   后来,我对《地藏经》有了一些“意见”(都是邪见),是因为我觉得经上总是说念诵了以后有什么什么好处,能富贵之类的,可是想到这个社会上多少人为富不仁,最后自作自受,又关于人天福报,其实都没什么意思。因为还是说不定哪天会落到地狱里去。我也是狂妄无知,不理解佛祖的深意。
   诸葛长青:阿弥陀佛。福生无量天尊。作为学佛路上的佛子,这都是必然的考验。一般人都会对佛法有误解,实际上,这都是很正常的,这也是修行啊。一个人只有不断修正自己的错误,才会不断飞跃。你把自己的错误认识说出来,也是忏悔的一种方式,佛菩萨都会加持你的。

   认识有正知、正见是很难的,唯有善根具足、听闻佛法、精进佛法或者名师指点,才会找到正见的道路。佛祖当年成佛后,告诉人们要走八正道,就是要走正确的道路。哪八正道呢?

   ①正见。正确的见解,亦即坚持佛教四谛(四谛即苦谛、集谛、灭谛和道谛 )的真理;
   ②正思维。即根据四谛的真理进行思维。

   ③正语。即说话要符合佛陀的教导,不说妄语、绮语、恶口、两舌等违背佛陀教导的话;
   ④正业。正确的行为。一切行为都要符合佛陀的教导,不作杀生、偷盗、邪淫等恶行;
   ⑤正命。过符合佛陀教导的正当生活;
   ⑥正精进。即毫不懈怠地修行佛法,以达到涅槃的理想境地;
   ⑦正念。念念不忘四谛真理;
   ⑧正定。专心致志地修习佛教禅定,于内心静观四谛真理,以进入清净无漏的境界。
   八正道中最根本的一道是正见,即坚定不移地信奉佛教的教义。而其余七道则都是在正见的基础上进行精进不懈的修行

   在这过程中,我很感谢在网络上弘法的法师、师兄等。也让我这个学习东一榔头西一棒子的人,了解到了很多事。知道最重要的是“慈悲”和“智慧”。也知道什么叫做“恒顺众生”。仔细想想,佛陀的教诲其实是奥妙无比又是朴素无比的。经上说这些福报,就像药外面的糖衣一样,众生就像小孩子,太苦的药吃不下去,就算是为了他好,也吃不下去,只有包上了糖衣。而我听了净空法师的讲解,也明白了,往生净土是为了更好的弘法。
  
 诸葛长青:阿弥陀佛。福生无量天尊。你有弘法使命,平时也要借助机缘、网络、微信、报刊等多做弘法事情。记住老师给你的话“莫忘世上苦人多,能救一个是一个”。不论何种方式,能让迷茫烦恼的众生听闻佛法、道法、儒法,就是度化了人心。要尽己所能弘扬儒释道、度化无量无数无边众生。虽然度化却又不着相,不着“我相、人相、众生相、寿者相”。世尊释迦牟尼佛在《金刚经》上说“诸菩萨摩诃萨。应如是降伏其心。所有一切众生之类。若卵生。若胎生。若湿生。若化生。若有色。若无色。若有想。若无想。若非有想。非无想。我皆令入无余涅盘而灭度之。如是灭度无量无数无边众生。实无众生得灭度者。”
   其实,现在来说,我仍然是有许多的障碍。烦恼没有断。关键还是不用功啊。总是要么妄自菲薄,要么就眼高手低,时而勤奋一些了,有一些感悟了,就老是想要感应。时而又懈怠下来,一开始是由于工作等客观原因,后来就懈怠久了。
   现在我也不求感应了。我觉得我会弄的神经兮兮的。再说,经上说菩萨会变幻各种样子来度人,也许菩萨就是一个路人,而所见到的菩萨样子或许会是鬼神变的。其实这些也不重要,即便是贪嗔痴招来了鬼神,如果能把贪嗔痴转为戒定慧,那也是菩萨来的。
   诸葛长青:阿弥陀佛。福生无量天尊。是的,你的做法很对。佛说每个人都有佛性,只因妄想执着不能证得。只要去掉“贪嗔痴慢疑、杀盗妄淫酒、财色名食睡”,就会慢慢恢复清净心。有了清净心,一切都就好了。如果总有妄想执着,就会陷入真假难辨的虚幻当中。世尊释迦牟尼佛在《金刚经》中说“凡所有相、皆是虚妄”、“一切有为法、如梦幻泡影、如露亦如电,应作如是观”。日常保持平常心就可以。

   不过,好歹呢。我真是不愿意再回到过去的生活里去了。我也希望我这一辈子过完以后,生生世世都不要再回到那无明烦恼里。现在我总算是能看到些“真相”了,算是“见到了光明”,虽然有时候会“眼睛发酸”,但是我真的是不愿意再回到那两眼一抹黑里去了。
   另外呢,我很想知道我的使命是什么,很想知道前世有何因缘。

   我的使命是什么?实在是好奇啊!
   
诸葛长青:阿弥陀佛。福生无量天尊。你的累世是发过弘法度人大愿的菩萨,你累世曾经发愿,来人间弘法度人的。红尘中轮回不断,此生重新记忆起“弘法度人”使命,进而重修佛缘,老师预言,你此生将来会精进佛法,未来直接回归佛界。这一生你将完成人间弘法使命,直接回归极乐世界。
   三、得疾病的感悟。几年前,我在得脑部疾病的时候,有一种极其强烈的感应。我当时并不明白什么地狱不地狱的,没听说过。而我神魂颠倒,躺在床上觉得是在火床上(其实一点都不烫,就是一般的电热毯),而我就是很害怕,觉得自己不在人间,其实我什么都没有看到,也没有看到鬼神等等,就是害怕,觉得每个人都在吵架。
 
  诸葛长青:阿弥陀佛。福生无量天尊。你说的“生病、神魂颠倒,感到自己躺在火床上”,实际上,那是你在经受地狱的“火床地狱”果报啊(地狱果报现实版。很多大病都是地狱果报现实版本提醒)。那种感觉真实不虚啊。也是在消业障的过程。也是让你体会地狱的真实不虚,让你找到度人的记忆和机缘。
   还预感到,我不能够毕业了,原本是另一个女生不能毕业,现在是我不能够毕业了(当然我最后是毕业了,那个女生真的没有毕业);我觉得我应该回到小学里重新开始学习;我觉得我的父母好像都得了很严重的疾病,很穷困;我觉得我应该走到路上去劝别人行善;我在看着电视,觉得自己不在那个时空里了……那时候,脑子真是飞速运转。这所有都不知道是怎么冒出来的。后来我是去了医院,一去就好了。一开始还十分恐惧颠倒,但是当我看到那个药盒的时候,我就醒悟过来,其实是我病了。

  诸葛长青:阿弥陀佛。福生无量天尊。你的种种状况,是为了让你体会人生的苦。佛祖释迦牟尼佛说人生有八苦(生、老、病、死、爱别离、怨憎会、求不得、五阴炽盛)。你经历的正是人生疾病的苦啊。这些也是提醒你,让你体会人生苦难,及时警觉,提醒自己脱离苦海,早日找回弘法使命,不要忘记自己的弘法责任。人生很多疾病多是冤亲债主讨债导致的,认真忏悔并做功德回向,就会变好的。可以持续做好“国学改运五合一”,持之以恒,就会飞跃。

   从这以后,我又浑浑噩噩了两三年。结果又开始服食抑郁症的药物。我不甘心啊。我这个人吧虽然从小到大,读书不算刻苦,也不是一个特别乖巧、懂事的孩子,我从小就不爱钱,不太看重也不太计较,对考名牌大学进名企工作也不是很憧憬(我就是没有为这些事努力的心吧),我从来不看什么言情小说,觉得偶像剧里的王子公主很无聊(可是我后来也犯了邪淫……罪孽深重!!!)。老师夸我用功呢,我自己也没觉得,我妈说我冷冷的,我也没怎么觉得。可是,从求学这件事上说吧,人家刻苦努力想考名校也未必如愿,我这个本来也不想高攀的,结果还半推半就的阴差阳错的给我进了。我想着,我要是一辈子就当一个顾影自怜,自怨自艾的病人我对得起我的运气吗?或者说对得起我所受的这些“福报”吗?

    诸葛长青:阿弥陀佛。福生无量天尊。得了抑郁症别着急,只要认真做好“国学改运五合一”,尤其是针对得抑郁症的冤亲债主等做好忏悔、施食超度等就可以。凡有邪淫错误,必须认真忏悔,加速消除业障。人生路上,关键是“诸恶莫作、众善奉行”啊。
   在我得病前夕,曾经是个“道德狂人”,当时我觉得自己是高高在上的“君子”,我的父母家人都是“小人”。某一天我起来,正想大干一场呢,结果我看到了我的玩具上穿着我妈给它织的衣服,一下子就心软了,“道德狂人”崩溃了。在病中,或是现在,我突然明白过来。我是上海人,沪语中“小人”就是“小孩”的意思。或许,佛菩萨眼里没有“卑鄙小人”这样的标签,只有“baby小孩”,就是一群不懂事的人。不管是老者还是男人女人,都是一群不懂事的“小孩”罢了。所谓孝亲尊师,奉行十善,不就是小学里学的思想品德么。我在大学里学习哲学,再高妙的哲学,都没办法让我安身立命,反而使我的生活头重脚轻,颠三倒四,人缘变差,心态变差。我在病中想到“我应该回到小学里重新开始学习”,这不就是说要把根基打好么。
   
诸葛长青:阿弥陀佛。福生无量天尊。你为何把自己看做道德狂人?为何觉得凡俗之事很低俗?这一切也都是验证你累世的大愿心。你的心中总有豪情万丈、愿意为苍生奉献自己,也是你累世弘法利生大愿的体现。你的“小学重新学习的”感悟是对的,只有打牢基础,才会实现新的飞跃啊。基础稳定,才有高楼万丈啊。
   其实来说,地藏法门确实是有大意义。净空法师释义说,是大地,平等地容纳、承载一切,没有分别;也是心地,具足宝藏。
   我有时也想着攀援。想着能知道自己的前世什么的就好了,想着有个明师告诉我我所想的这些是对还是错就好了,想着老师可以治治我这烦恼、懒惰就好了。可再一想,大概都是妄想吧,还是要靠自己去努力啊,不要怨天尤人,佛菩萨一定会以最好的方式教我的。
   诸葛长青:阿弥陀佛。福生无量天尊。
   是的,很多时候,人要不断战胜自己。
   只有战胜自己才会飞跃。
   这就是修行的真实含义。
   修行路上,要经受很多考验,而“贪嗔痴慢疑”、“杀盗妄淫酒”、“财色名食睡”考验是很重要的关口,只有顺利走过了,才会进入新的境界。就像唐僧、孙悟空、猪八戒、沙僧到西天取经,历经种种考验,最后成就正果。
   阿弥陀佛。福生无量天尊。你有累世善根、福德、因缘,要铭记自己弘法使命,多多传播国学儒释道,多多弘法度人。
   祝福你心想事成、万事如意!
   加油!               

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com )

Zhuge Changqing mailbox:

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 

 (本文是诸葛长青原创文章,图片选自网络。欢迎转发,转发引用请注明出处)

 

诸葛长青简介:诸葛长青,中国国学传统文化传承弘扬者,愿与天下志同道合者一起学习圣贤、弘扬善德、振兴中华、造福世界

 

 

 

(诸葛长青:zhuge8031@163.com

 

Zhuge Changqing mailbox

zhuge8031@163.com

     

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

 

 

 

Selected Articles in Previous Periods

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往期精选文章

点击文章标题查看

 

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1国学智慧改命运:孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 (十五步简洁版)

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3诸葛长青施食仪轨 (十五步简洁版)

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔:忏悔仪轨忏悔方法(完整版)

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5如何念地藏经:念地藏经仪轨方法(完整版)

6How to release? The ritual of releasing life

6怎样放生?放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化:改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化:中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片:佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向:回向修改为简洁回向 


 

 





That is to say, with this merit and virtue, we should solemnly observe the Buddha's net ten. Report four blessings and save three hardships. Those who wish to see and hear,Know and send Bodhi Heart. To live in a state of bliss

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