Feeding induction Q&A: I dreamed of handicrafts and butterflies after feeding

施食感应问答：施食后梦到工艺品、蝴蝶

amitabha. Don't do all kinds of evil and do all kinds of good deeds.

----Zhuge Changqing

Nanwu Master Sakyamuni Buddha.

Namo Amitabha.

Blessed life is limitless.

Confucius, the most holy of all.

On the way of life, we should do more good deeds, stop evil and do good deeds, so that we will be rewarded.

I remember that Mr. Nan Huaijin once said: After all, there are only four basic principles of Buddhism:

"Don't do evil, and all good things should be done. It is all Buddhism to purify its meaning."

Zhuge Changqing, a researcher of the traditional culture of Chinese traditional culture, believes that what Mr. Nan Huaijin said is very good, which can let Buddhist learners directly understand the core of Buddhism. Learning Buddhism should not be too complicated, but go straight to the topic, which can make a rapid leap.

Zhuge Changqing believes that the first two sentences are the most important in the four sentences of Buddhism: "Don't do evil, and pursue all good.".

In the study of the culture of Confucianism, Buddhism and Taoism, Zhuge Changqing felt more and more that no matter who studied Confucianism, Taoism or Buddhism, as long as he did "do nothing evil, and all good", he would make a rapid leap. When a person achieves the goal of "doing nothing evil and pursuing all good", he will slowly purify his mind and his mind.

Buddha Sakyamuni reminded people to stop evil and do good, to remove ten kinds of evil karma and to practice ten kinds of good laws in the Ten Kinds of Good karma. The Ten Kinds of Karma Taoist Sutra is a classic that Sakyamuni Buddha preached to the Dragon King at the Dragon Palace in Sajira (meaning: Aral Sea).

Buddha Sakyamuni said in the "Ten Kindness Karma Tao Sutra" that all Buddhas and Bodhisattvas have a way to cut off all pain and gain great benefits. This way is to practice the "Ten Kindness Karma Tao", that is:

Stay away from: "killing, stealing, and lewdness";

Keep away from language: "false words (lying), two tongues (instigating), bad words (vulgar language), and beautiful words (rhetoric)";

Keep away from "greed, anger and ignorance" in mind.

The ten kinds of bad karma are the ten kinds of good karma.

The ten good karma is the most basic law of Buddhist practice. Both Mahayana and Mahayana Buddhism regard this sutra as the basic teaching material. Zhuge Changqing believed that by doing this in daily practice, we can make a rapid leap.

In reading Confucian, Buddhist and Taoist classics, Zhuge Changqing also realized that many Confucian, Buddhist and Taoist classics are all about "doing nothing evil and pursuing all good".

For example, Taoism's "Tao Te Ching", "Supreme Sensation", and "The Book of Changes" go straight to the theme and say "morality" -- the selfless nature of heaven, often with good people; A family that accumulates good will have aftereffects, and a family that accumulates evil will have aftereffects; For example, Confucian classics such as The Analects of Confucius, The University, Mencius, The Doctrine of the Mean, The Book of Filial Piety, The Disciple's Rules, and The Three-character Classic repeatedly proclaim "loyalty, filial piety, benevolence, caring for others, and benefiting the society"; The Buddhist Sutra of the Earth, the Vajra Sutra, the Ten Kinds of Karma, the Ganlu Sutra of the Hungry Ghost, and the Salvation and Extraction of the Flame Sutra are more numerous.

Therefore, to have a good fate, the most important thing is to do good and accumulate virtue, stop evil and do good.

For example, honoring parents, building roads and bridges, voluntary blood donation, poverty relief, printing more scriptures, promoting Confucianism, Buddhism and Taoism, releasing life, chanting Buddha, chanting Taoist signs, giving food, being vegetarian, encouraging others, helping beggars, spreading Dharma through the Internet media, and volunteering in public welfare activities are all good deeds.

Zhuge Changqing once vigorously advocated the "almsgiving method" in the "five in one" (repentance, almsgiving, release, chanting, and vegetarian) of the "Chinese traditional culture reform. Tell about the magic induction of giving food many times.

Why advocate this method of giving food?

Because Zhuge Changqing believes that modern people live a busy life without too much time, and giving food is simple and convenient. It only needs a ritual, a glass of water, and a clean place to resolve karma, transcend creditors, harmonize the three realms, transcend the dark, accumulate blessings, promote results, and help practice. It's really a simple method and immeasurable merit.

Zhuge Changqing has expounded on the various benefits of giving food and the sense of giving food many times in the "Giving Culture Album" made in the "Five in One" of the "National Studies Reform". Those who have a chance can refer to reading.

What are the benefits of giving food? How to feed? How can alms change fate?

Those who have a chance can refer to Zhuge Changqing's food culture album:

Zhuge Changqing Food Culture Album: http://blog.sina.com.cn/s/articlelist_1239807711_1_1.html

For beginners, you can first look at the 15-step feeding ritual of Zhuge Changqing.

Zhuge Changqing's ritual of giving food (text): http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html

Zhuge Changqing's eating etiquette (picture): http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html    

Zhuge Changqing's ritual of giving food (video): http://new-play.tudou.com/v/581455831.html?     

Buddha Sakyamuni said that giving food has ten benefits---

1. Do great alms, and do sandalwood and molasses.

2. It is predestined to recommend you.

3. Broad friendship and harmonious interpersonal relationship.

4. Blessed by all Buddhas, Bodhisattvas and ghosts and gods.

5. Eliminate the evil spirit in the world and meet good luck everywhere.

6. Eliminate self-indulgence and quickly resolve the accumulated karma.

7. Full of blessings, wealth and auspiciousness, everything you want to achieve.

8. Eliminate disasters and prolong life, be healthy, rich and long.

9. Live in peace and happiness.

10. The Tao industry is improved and wisdom is expanded.

Recently, a letter from "Ajie", a predestined disciple of Buddhism, to Zhuge Changqing（ zhuge8031@163.com ）Write the induction of the first feeding. After feeding, he dreamed of handicrafts and butterflies.

Zhuge Changqing was moved by the letter. He not only did a good 15-step feeding ritual, but also carefully recorded his feeding induction, which is worthy of praise. He also put forward some questions. Here are the answers, and share the fate.

Hello, Mr. Zhuge Changqing

amitabha.

I have been feeding for three days now.

Starting from March 3 of this month, the food is given according to your new 15-step feeding ritual.

Give food five to six times a day, but I don't know whether you have eaten it, dear friends and creditors.

In addition, last night, I dreamt that I should be making a handicraft with a colleague. It was like painting patterns on several small plates.

(The dish is pink) Later, I said that I should not add the seven treasures of Buddhism to it. At that time, I only remembered that I wanted to get the tridacna, and I couldn't remember those two things. Then there are two girls in the front seat. Talk to me but I don't remember what they said. They talked and laughed. There was a moth butterfly on a woman's head. I took the moth butterfly off his head. The moth and butterfly flew away.

I also want to ask the teacher. Because I work in the unit, there are many people in the yard who can't throw their cups. I can only work at the place where I work. The gate is the main road. Very clean. But from time to time, there will be cars passing by. I'm afraid if I throw them out, will I encounter these predestined creatures? The place behind the office is empty. There are several pine trees planted and the ground is full of soil. Can you throw them away?

Ask the teacher: When giving food, did I throw it on the main road outside the office? Or throw it at the pine tree behind?

Let's ask Mr. Zhuge Changqing to help us. Thank you.

"Ah Jie", a predestined person who learns to give food to Buddha

Mr. Zhuge Changqing's answer is as follows:

amitabha.

If you continue to feed, it is very good. If you persevere, you will have great rewards.

The answer to your question is as follows.

1. Giving food according to the ritual of giving food has been immeasurably meritorious and has exceeded many creditors and countless sentient beings. Very good, continue to work hard.

2. If you feed five to six times a day, you'd better change five places and do it once in one place.

3. After giving food, you dream of "handicrafts, pink dishes, and the seven treasures of Buddhism", which is very good. It bodes well for your great merit in giving food. If you get the blessing of Buddha and Bodhisattva, you will be rich and lucky in the future.

4. I dreamed that "there was a moth butterfly on a woman's head. I took the moth butterfly off his head. The moth butterfly flew away", which foreshadowed that your feeding exceeded the limit of all sentient beings. Moth and butterfly represent the transcendence of life. Here Zhuge Changqing tells the predestined person a mystery. In Buddhism and Taoism culture, moths and butterflies sometimes represent the soul and the spirit. "Ah Jie" dreamt of moths and butterflies, and predicted that the feeding exceeded the limit of infinite creatures.

5. The feeding place should be spacious and there should be no vehicles passing, so it is inappropriate to say that "the door is the main road and there will be vehicles passing". We need to change places.

6. From your actual situation, "there are no people and pine trees in the back of the office", which is very suitable for feeding.

amitabha. If you do good deeds, accumulate virtue, and continue to feed, you will be rewarded.

I wish you a higher level. Come on.

阿弥陀佛。诸恶莫作众善奉行，持之以恒，有求必应。

---- 诸葛长青

   南无本师释迦牟尼佛。
   南无阿弥陀佛。
   福生无量天尊。
   大成至圣孔子。

   人生路上，要多做善事、止恶行善，如此必有福报。

   记得南怀瑾先生曾说：讲到底，佛法的基本道理只有四句话：

  “诸恶莫作，众善奉行。自净其意，是诸佛教。”

   中国国学传统文化研究者诸葛长青认为，南怀瑾先生说的非常好，可以让学佛者直接了解佛法的核心。学佛不要太复杂，直奔主题，可以迅速飞跃。

   在“诸恶莫作，众善奉行。自净其意，是诸佛教”这佛法四句话中，诸葛长青认为，最重要的是前两句：诸恶莫作、众善奉行。

   在研究国学儒释道文化中，诸葛长青越发感到，不论一个人学儒家、学道家、学佛家，只要做到是“诸恶莫作、众善奉行”，就会迅速飞跃。一个人做到了“诸恶莫作、众善奉行”，就会慢慢内心清净、慢慢自净其意。

   世尊释迦牟尼佛在《十善业道经》中提醒人们要止恶行善，要去掉十种恶业，修行十种善法。《十善业道经》，是释迦牟尼佛在娑竭罗（意为：咸水海）龙宫，为龙王所宣说的经典。

   世尊释迦牟尼佛在《十善业道经》中说，诸佛菩萨有一方法，能断除一切痛苦，获取极大利益，这个方法就是修行“十善业道”，即：

    从行为上远离：“杀生、偷盗、邪淫”；

   从语言上远离：“妄语（说谎）、两舌（挑唆）、恶口（语言粗俗）、绮语（花言巧语）”；

   从思想上远离：“贪欲、瞋恚、愚痴”。

   离此十种恶业，就是修行十种善业。

   十善业是佛法修行的最基本法，无论大乘、小乘佛教都视此经为基础教材。诸葛长青认为，日常修行做到这些，就可以迅速飞跃。

   在拜读儒释道经典中，诸葛长青也体会到，儒释道诸多经典无一不是阐述“诸恶莫作、众善奉行”。

   譬如道家《道德经》、《太上感应篇》、《易经》，直奔主题说“道德”--上天无私、常与善人；积善之家、必有余庆，积恶之家、必有余殃；譬如儒家《论语》、《大学》、《孟子》、《中庸》、《孝经》、《弟子规》、《三字经》等经典，反复宣说“忠孝仁义、关心他人、造福社会”；佛家《地藏经》、《金刚经》、《十善业道经》、《施饿鬼甘露经》、《救拔焰口经》等对布施、止恶行善的表述更是数不胜数。

   所以，一个人要有好命运，最关键的是要行善积德、止恶行善啊。

   譬如：孝敬父母、修路架桥、义务献血、救助贫困、多印经书、弘扬儒释道、放生、念佛、念道号、施食、吃素、鼓励别人、救助乞丐、借助网络媒体弘法、公益活动当义工等，都是做善事啊。

   诸葛长青曾经在“国学改运五合一”（忏悔、施食、放生、念诵、吃素）中，大力倡导“施食法门”。多次讲述施食的神奇感应。

   为何倡导这个施食法门呢？

   因为诸葛长青认为，现代人生活忙碌，没有太多时间，而施食简单方便，只需要一个仪轨、一杯水、一个干净地方，就可以化解业障、超度债主、和谐三界、超度幽冥、积累福报、促进果报、帮助修行。真是简单的方法、无量的功德啊。  

    对于施食种种好处和施食感应，诸葛长青曾经在“国学改运五合一”中做的“施食文化专辑中”做过多次阐述。有缘者可以参考阅读。

   施食有什么好处？如何施食？施食如何改命运？

   有缘者可以参考诸葛长青施食文化专辑：

   诸葛长青施食文化专辑：http://blog.sina.com.cn/s/articlelist_1239807711_1_1.html

    初学施食者，可以先看看诸葛长青十五步骤施食仪轨。
   诸葛长青施食仪轨（文字）：http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html
   诸葛长青施食仪规（图画）：http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html   

    诸葛长青施食仪轨（视频）：http://new-play.tudou.com/v/581455831.html?    

   世尊释迦牟尼佛说，施食有十大好处、十大利益---

    1、作大布施，行檀波罗蜜。

   2、超荐有缘，普利幽冥。

   3、广结善缘、人际关系和谐。

   4、得诸佛菩萨及所超荐鬼神之护佑。

   5、消世间灾厉之气、处处逢吉祥。

   6、消自业障，迅速化解累劫业障。

   7、增满福德，富贵吉祥，心想事成。

   8、消灾延寿，身体健康，富贵长寿。

   9、居处安乐，合家幸福。

  10、道业增进，大开智慧。 

   最近，学佛施食有缘者“阿杰”给诸葛长青来信（zhuge8031@163.com）写出了初次施食的感应。他施食后梦到工艺品、蝴蝶。

   诸葛长青看了来信很感动，他不仅很认真的做好十五步骤施食仪轨，而且认真记录自己的施食感应，值得赞叹。他还提出一些问题，这里解答如下，并分享有缘者。

   诸葛长青老师您好：

   阿弥陀佛。

   我现在施食已经三天了。

   从本月3月3日开始施食的，就是按照您的新的十五步骤施食仪轨做的。

   每天施食五到六次，可我不知道，各位冤亲债主，有缘生灵吃到了没有。
    另外就在昨天晚上，我做梦梦见，应该是和一个同事在做一个手工艺品好像是，给几个小碟子上面画图案。

   （碟子是粉色的）后来我说要不给上面加佛教的七宝吧，当时只记的说是要弄砗磲，还有那两样想不起来了。然后是前面座的两个女生。和我说话但是我不记的他们说什么话了，有说有笑的，有个女的头上有只飞蛾蝴蝶，我从他头上把飞蛾蝴蝶弄下来。飞蛾蝴蝶就飞走了。
     另外还想问一下老师。因为我在单位上班，院子里有很多人不能拿杯子抛洒，我只能在上班的地方，门口就是大马路。很干净。可是时不时的会有车经过，我怕抛洒出去车过来会不会碰到这些有缘生灵？办公室后面这个地方没有人，种的几颗松树，地上全是土，可以抛洒吗？

    问下老师：施食的时候，我是在办公室门口大马路上抛洒呢？还是在后面的松树那抛洒呢？
    请诸葛长青老师帮助解答一下。谢谢了。

                                      学佛施食有缘者“阿杰”
   诸葛长青老师解答如下：

   阿弥陀佛。
   你持续施食，非常好，持之以恒，必有极大福报果报。
   对你的问题解答如下。
   1、按照施食仪轨进行施食，功德无量，超度了很多债主和无量众生，非常好，继续加油。

   2、如果你每天施食五到六次，最好换五个地方，一个地方做一次就可以。
   3、施食后梦到“工艺品、粉红色碟子、想加上佛家七宝”，非常好，预兆你的施食功德巨大，得到佛菩萨加持，未来会富贵吉祥。
   4、梦到“有个女的头上有只飞蛾蝴蝶，我从他头上把飞蛾蝴蝶弄下来。飞蛾蝴蝶就飞走了”，预兆你的施食超度了无量众生。飞蛾蝴蝶代表着生灵被超度。这里诸葛长青告诉有缘者一个玄机，在佛家、道家文化来说，飞蛾蝴蝶有时候代表灵魂，代表着灵体。“阿杰”梦到飞蛾蝴蝶，预兆施食超度了无量生灵。

    5、施食地点要宽敞，不要有车辆通过，所以“门口就是大马路、会有车经过”不合适的。要换地方。
   6、从你实际情况看，“办公室后面这个地方没有人、有松树”，是很适合施食的。
   阿弥陀佛。行善积德、持续施食，必有福报果报。
   祝你更上一层楼，加油。

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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4How to repent: the ritual of repentance and the method of repentance (full version)

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