Torch ritual: Zhuge Changqing Torch ritual
火供仪轨：诸葛长青火供施食仪轨
amitabha. The fire offering is also a method of doing good. It has immeasurable merits, great blessings and great results.
-----Zhuge Changqing
amitabha.
Blessed life is limitless.
Good deeds and good deeds will be rewarded.
For example, chanting Buddha, releasing life, giving food, printing scriptures and so on, the merits are immeasurable, and the merits are enormous.
Fire worship is a kind of food giving and a good way to do good deeds and accumulate virtue.
Zhuge Changqing's practice found that because of the many basic conditions needed for the fire puja, it is relatively suitable for those who have time, place and little obstruction. Ordinary people can do a good job of "rice and water feeding".
It is suggested that the predestined persons who like the fire puja "water rice feeding and fire puja feeding" should be carried out simultaneously. In this way, the benefits are huge.
Like rice and water, fire offering has great merits. Continuous fire offering and feeding can provide for Buddha and Bodhisattva, provide for good gods, resolve karma, transcend creditors, transcend generations of relatives and all sentient beings in the ten dharma realms, promote blessings and improve results. It can promote practice and enlightenment. It's amazing that the fire is used for food.
Recently, many predestined people have great compassion and want to make a fire offering.
They left a message or letter to Zhuge Changqing asking about the ritual of making a fire offering and giving food.
Today, the chance is ripe, and Zhuge Changqing shares the ritual of giving food to those who have the chance.
This ritual of offering food for the fire offering has been verified by many people who have been in good faith and auspicious rain, thousands of miles of peace, and bodhi bamboo forest for many years. It is extremely sensitive, effective, and has great merits. It has an incredible power to practice Buddhism and improve the results of blessings. Here, Zhuge Changqing would like to express his heartfelt gratitude to many people who have participated in the practice of the ritual of giving food for the fire offering, such as "good morals and auspicious rain, peace for thousands of miles, and bodhi bamboo forest", and thank them for their selfless dedication.
In the process of learning the fire puja, if you have any questions, you can directly consult "Good Virtue and Auspicious Rain" (fire puja consultation qq: 1020299562). When you ask, you can leave a message and ask questions directly.
Preface What is a fire confession
amitabha.
What is a fire puja?
Zhuge Changqing, combining the enlightenment of Buddha and Bodhisattva and the great virtue wisdom of ancient and modern eminent monks, believes that the fire offering is a way of giving food. It is a way to use the power of Buddha and Bodhisattva and the good god, recite the ritual incantation of the fire offering, burn some food, cloth and other items, and turn them into limitless food and clothing full of the void law world, and provide for Buddha and Bodhisattva, the good god, and save the life of the void law world.
If you continue to give food by fire, you can get the blessing of Buddha, Bodhisattva and good god. Your merits and virtues are immeasurable, and your blessings and results are huge. It's amazing. The continuous fire offering and feeding can provide for Buddha and Bodhisattva, good gods, resolve karma, transcend creditors, transcend generations of relatives and all sentient beings in the ten dharma realms, with great merits, great blessings and great results. It can promote practice and enlightenment.
The Buddha Buddha Sakyamuni once made an announcement on the merits of giving food in many Buddhist sutras, such as:
According to the "Ganlu Sutra for Hungry Ghosts", "to be good at giving food to hungry ghosts is human blessing, that is, Bodhi. Bodhi is limitless, and that is why happiness and longevity are limitless."
The Sutra of Saving and Pulling out the Flames says, "If the monks, nuns, eupsies, and eupsies, together with food and giving to hungry ghosts, they can have unlimited blessings. They can prolong their life, increase their color power, and have good roots."
The Buddha said in "The Buddha Says to Give Hungry Ghosts the Sweet Dew Taste of Datura Sutra", "At that time, all the hungry ghosts and ghosts in the ten directions will go to the gathering. They will look up to the people who are hungry. It is like seeing their parents." (Zhuge Changqing: Those who are hungry will look up to the people who are starving just like seeing their parents.).
According to the Sutra on the Difference of Karma between the Elderly and the Elderly, who are headed by the Buddha, there are ten merits of giving food and drink: getting life; Get color; Effective; It is safe to argue; Have nothing to fear; Without any slack, we are respected by all; Everyone loves music; Have great fortune; Life is a lifetime; Nirvana can be achieved quickly. (Zhuge Changqing: continuous fire worship and feeding can promote Buddha's attainment)
The Buddha said that giving the hungry ghost manna taste Datura Sutra said that the giver has 20 kinds of interests: "... the four people, the ghosts and gods, the essence of the Raksha, the spirit of the spirit of the spirit of the spirit of the spirit of the spirit of the spirit of the spirit of the spirit of the spirit of the spirit of the spirit of the spirit of the spirit of the spirit of the Buddha. The five people, the Buddha, the Buddha, the Buddha, the god of the heaven, the dragon.
1、 Fire worship is one of the methods of giving food.
Zhuge Changqing: Amitabha. Blessed life is limitless. In recent years, in order to better spread the Buddhism and make it rapidly popularized, with the power of the Buddhas, Bodhisattvas, good gods, and the help of many monks and family members, Zhuge Changqing and some Chinese Buddhist predestined persons have studied and practiced many aspects of Buddhism. In particular, it has carried out long-term practice verification and meditation verification for the almsgiving proposed by the predestined.
Among them, a "practice group of food supply, fire supply group and smoke supply group" was formed to practice.
After years of practice and research, Zhuge Changqing studied Buddhism and believed that giving food can be divided into three categories.
First, water rice feeding: water+rice+Zhuge Changqing feeding ritual
The second is fire offering: grain, cloth, paper towel+edible oil+burning+Zhuge Changqing's ritual of giving food
Third, smoking and feeding: grain flour+burning+Zhuge Changqing feeding ritual.
Today, we will share the ritual of burning food, cloth, etc.
After Zhuge Changqing's in-depth practice, it was found that making a fire puja need not be too complicated. It can be flexibly applied to the fire puja on the basis of Zhuge Changqing's water rice feeding ritual.
The procedure of the fire offering ritual is basically the same as that of the "rice offering ritual". In simple terms, you can prepare a glass of water, fire offering items, etc., and then ignite the grain, recite the ritual, and continue chanting the Buddha's name until the burning is over.
Now, after many years of practice by those who are destined for it, such as "good virtue and auspicious rain, bodhi bamboo forest, and peace for thousands of miles", the relatively complete "fifteen steps ritual of offering food by fire" of Zhuge Changqing has been sorted out and shared with those who are destined for it today.
2、 Six points to pay attention to when making a fire confession.
It takes patience and care to give food for the fire sacrifice. Zhuge Changqing reminds those who want to make the fire sacrifice to pay attention to six points:
First, it is necessary to comply with the fifteen steps of the ritual of fire puja. You can do or not do gestures. As long as we follow the ritual, we will have the same merit and virtue. Zhuge Changqing believed that the fire offering would be effective only if it was in line with the ritual. You can do or do not do the fifteen steps of the gesture. You don't need to do it at the beginning, but if you are familiar with it later, you can do it slowly.
Second, pay attention to fire and wind safety. Zhuge Changqing reminded the predestined that the fire offering takes a long time, and you must ensure that there is enough time; Whether at home or in the wild, pay attention to safety. In particular, strong winds should be prevented. If time is tight at ordinary times, it is recommended to do "rice feeding" directly.
Third, be careful not to affect your family. The fire supply needs to be ignited and burned. Whether it is at home (greasy walls, etc.) or outside, don't let the family worry. It is necessary to ensure the safety of the environment, avoid the interference of family members, and go to a safe place alone to make a fire confession. Zhuge Changqing suggested that those who are destined to marry should deal with family relations flexibly and not let their family and you have anger and resentment.
Fourth, pay attention not to affect the surrounding environment and others. To give food by fire, you need to light the fire and think carefully. For example, if you are at home, prevent others from mistaking it for a fire; Make a fire confession outside to prevent others from mistaking it for a fire or deliberately igniting it. It is recommended to choose a place away from the crowd outside.
Zhuge Changqing specially reminded that if you make a fire puja in the dormitory area, park and other places, you should communicate first, and then do it:
amitabha. Blessed life is limitless. Hello, nearby creatures, immortals, bodhisattvas, etc. Disciple * * is here to make a fire offering, mainly to provide for Buddha, Bodhisattva, good gods, and the living creatures of excess creditors, which will not affect you or interfere with your cause and effect. If you want to participate in the charity, you can participate. I will not affect you. Please rest assured. thank you. Communicate three times, and then conduct the ritual.
Fifth, pay attention not to burn the ground. Zhuge Changqing found that burning on the ground would burn insects, grass, etc. Suggestion: prepare the support frame and support the combustion stainless steel basin, which is more satisfactory. In short, you should keep away from the ground. After burning, it is recommended to cool down and pour it into the nearby soil.
The sixth is to carry out the fire offering outside, which can be carried out by oneself or by forming a "fire offering group" (or with several fellow practitioners).
1. Do it yourself and pay attention to safety.
2. Many people do it, and many people do it well. You can prepare many pots of fire. This has a big aura and good effect.
3. Many people do it, many people have great power, so it is convenient to carry goods and ignite grains. Prevent a person from being too busy. It is very convenient for many people to make a fire confession. You can prepare things together. Then, someone is responsible for lighting and someone is responsible for driving everyone to recite the ritual. You can also recite the ritual separately and in a low voice.
amitabha. Zhuge Changqing, based on the practice and verification of the predestined, and the wisdom of the eminent monk, has created a very simple method of fire confession, which is to refer to the water rice feeding ritual.
Next, Zhuge Changqing will share the ritual of giving food to those who are destined.
Zhuge Changqing summarized the ritual of the fire worship as "three parts", namely:
"The first is the preparation of the fire confession, the second is the fifteen steps to recite the ritual of the fire confession, and the third is the precautions for the fire confession".
This is a simple and convenient ritual for fire worship, which is easy to learn and apply.
Part I Preparations for fire and food supply
amitabha.
In order to prepare for the fire ceremony, Zhuge Changqing suggested that those who are destined to make the following preparations:
1、 Be familiar with the ritual of giving food.
Zhuge Changqing suggested that all those who are destined for it: Before the fire ceremony, please carefully read the feeding ritual of Zhuge Changqing. It is better to learn the ritual of giving food, so it is easy to operate.
1. Take a look at Zhuge Changqing rice feeding ritual first, and understand the fifteen steps of feeding.
Zhuge Changqing's ritual of giving food (text): http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html
Zhuge Changqing's ritual of giving food (video): http://new-play.tudou.com/v/581455831.html?
Many predestined people continue to give food, feel a lot, and have great rewards.
It is very easy for those who are familiar with the ritual of giving food or can do it.
2. Before the fire offering, you should be familiar with the ritual repeatedly, understand the basic contents and precautions.
Zhuge Changqing suggested that you can print or copy it (you can also put it on your mobile phone or computer), read it several times over and over again, and naturally recite it after a long time, and then cooperate with the fingerprint to demonstrate understanding.
Suggested method to recite the ritual quickly: recite the ritual repeatedly for ten times before each fire offering, and then make a formal fire offering, which is fast, effective and can be recited quickly.
3. At the beginning, you can't recite directly. Reciting according to the printed (or transcribed) fire offering ritual is the same as chanting merit and virtue sincerely. You will learn naturally after a long time.
4. You can start without making gestures. There are various movements and gestures in the ritual of giving food. You can not do them at the beginning, and then do them when you are familiar with them. It's OK not to do it. If the ritual is performed, it is usually performed with the right hand (the left hand is used to). If the right hand (left hand) performs handprint and other actions, the left hand (right hand) will naturally droop.
2、 The site of the fire offering can be either at home or outside (recommended outside).
amitabha. As the fire supply needs to be lit, with smoke and dust, it is recommended to choose a clean, spacious and windward place outside. This works well.
Zhuge Changqing suggested: Amitabha. It is suggested that people should investigate in advance and choose the place for the fire offering in order to avoid nervousness at that time. You can choose nearby suburbs, fields and clean places away from the crowd.
1. It can be at home. Zhuge Changqing reminded that there would be smoke and oil pollution in the fire puja. Don't let your family resent and oppose it. Pay attention to family members and neighbors who don't object, and don't be mistaken by others for having a fire at home.
2. It can be outside (Zhuge Changqing suggested to be outside).
(1) Do not have garbage at the place of the fire puja, and do not be dirty, messy or poor. If there is garbage, it will pollute the environment. Buddhas, Bodhisattvas, good gods and living creatures are unwilling to come. Just like a treat, if you treat in a place with lots of garbage, the guests will not be willing to participate.
(2) Do not burn it directly on the ground, which will harm the life of insects on the ground (it can be burned in a stainless steel basin and supported by a support frame).
(3) Do not arouse opposition from others and prevent being mistaken for deliberate arson and fire.
(4) Pay attention to avoid the air vent to avoid fire.
3、 Prepare the time for the fire offering.
Zhuge Changqing: The fire puja can be held in the morning, noon and evening. You can choose the time period according to your own time. Careful and careful preparation is the basis for the success of the fire offering.
（1） The time of fire offering: early, middle and late.
(Zhuge Changqing: It is suggested that you choose the time according to your own situation. Our country is vast and the time is different. Beijing time will prevail. It will be based on the actual situation.)
1. Morning: It is suggested that "between 3:00 a.m. and 9:00 a.m.". It is better to use the morning light. It is better not to get out of the sun.
2. Noon: "9:00 a.m. - 17:00 p.m." is recommended. If the work reason is limited, you can also eat in other daytime hours.
3. Evening: It is suggested that "between 17:00 p.m. and 11:00 p.m.". If it is not convenient to work late at night, it can also be delayed to late at night.
You can choose the time according to your own situation.
4、 Prepare fire and food supplies
Zhuge Changqing: Amitabha. Wash your hands and mouth in advance, and then prepare the following items.
（1） Prepare combustion basin and long spoon:
1. Combustion basin: mainly used to hold burning grain, cloth, etc. Zhuge Changqing suggested that large open "stainless steel" basins could be used to collect grain and grain as combustion tools. Select the basin and its size according to your situation (you can buy it on Taobao or in the supermarket).
2. Long spoon: It is mainly used to stir grains. When making fire offerings, you can use a long spoon to stir to ensure uniform combustion. You can buy it in the supermarket. According to individual conditions, wooden sticks and shovel can also be used (if the brazier is large, a long and clean shovel can be used).
（2） Prepare a support frame. Zhuge Changqing: This is mainly used to support the basin and prevent damage to insects and other life on the ground.
1. It can be customized according to the size of the basin. It shall be easy to carry and firmly and stably placed.
2. If it is not convenient to make, you can use stones, bricks, etc. to support the basin when burning. Remember not to burn directly on the ground, as that will hurt insects and other creatures.
（3） Prepare a lighter (or match). Mainly used for ignition.
（4） Prepare cooking oil. It is mainly used to ignite food.
1. It is recommended to buy barreled edible oil in the supermarket for easy carrying.
2. When making fire offerings, you can mix grains and edible oil together in advance.
3. When burning, dip the cooking oil with a napkin, wrap it with a five-color cloth and put it into a basin to light.
（5） Prepare grain and five-color cloth strips. Zhuge Changqing: This is the main combustor of the fire sacrifice, which is mainly used for burning and feeding. After the ritual ceremony of the fire offering, the grain and cloth will be changed into limitless food and limitless clothes to feed the living creatures, so that they can eat better, fuller and more beautiful.
1. Grains and cereals. Zhuge Changqing suggested using corn, wheat, beans, rice, millet, white flour and other cereals. It is decided according to personal conditions. If it is inconvenient, one kind of food can also be used. You can mix the edible oil and grains in advance. This combustion saves time.
2. Put in five-color cloth. More cloth strips can be used. For the convenience of burning, the five-color cloth can be wrapped with the paper towel soaked with cooking oil. (The five-color cloth can be "red, yellow, blue, white and black" colored cotton cloth, which can be bought in nearby supermarkets and clothing stores). If it is not convenient, simply prepare some small cloth strips (refer to the photos of the five-color cloth in the appendix below).
（6） Prepare clean napkins (or chips). Zhuge Changqing, this is mainly used to dip edible oil for ignition. You can buy clean napkins at the supermarket.
(1) If it is a small-scale fire puja. It can be suggested to put the food first, and then dip the peanut oil in the napkin or wood chips to ignite it, and then put it into it to ignite. It is recommended to buy some napkins of better quality in the supermarket, such as the May Flower brand and the Qingfeng brand napkins. When lighting, prepare more. It can also be used if wood chips are used as igniters.
(2) If it is a large-scale fire. You can prepare a large stainless steel basin, put dry wood, paper towel, five-color cloth, and then put each row of grain, and then use paper towel to dip peanut oil for ignition, so as to facilitate combustion.
（7） Prepare a glass of water. After the ritual is read, it can be poured out and turned into nectar to provide for Buddha, Bodhisattva, good gods, and save living creatures.
(1) For the cup, Zhuge Changqing suggested using a 500ml cup. Choose according to your own situation.
(2) Water, clean purified water and tap water can be used. Do not use hot water or toilet water. It is not recommended to use milk (because it is easy to dirty the ground and cause conflicts. In addition, many milk is mixed with additives, which is inappropriate).
(3) Fill the glass with 90% water in advance and put it aside.
(4) After reading the ritual of the fire worship, you can throw it diagonally into the sky. It has great merit.
（8） About whether there is a table for offering Buddha, Bodhisattva and good gods (it can be set or not)
Someone asked Zhuge Changqing if he needed to put a table with a statue of Buddha, Bodhisattva and good gods at the fire offering site. Zhuge Changqing believes that this can be done in combination with reality. If the local Buddhist culture atmosphere is strong and the environment for making a fire offering is good, you can put a table with Buddha and Bodhisattva statues. If the time is tight and the environment is not suitable, it can not be placed.
Part II: Zhuge Changqing's latest ritual of offering food for the fire (fifteen steps)
Zhuge Changqing reminded the predestined that the grain should not be too full, and should be spread wider, otherwise it is not convenient to burn. If the cloth strips are put in, the cloth strips can be more, which is easy to burn.
There are 15 steps in the ritual of Zhuge Changqing Fire Worship. Those who are destined to feed Zhuge Changqing rice can do it directly. For beginners, you can learn the ritual of fire worship again.
1. The ritual of the fire offering doesn't need to make gestures (it can also be done). It can be directly recited while burning. After being proficient, you can make gestures.
2. Arrive at the place where the fire supply is given, and put the burning basin on the support frame.
3. You can mix the edible oil and grains in advance, put the five-color cloth and the paper towel that holds the edible oil into the basin (when you do it in advance, you can recite the eight Buddha signs). This saves time.
4. If there is enough time on site, it can also be operated on site.
Step 1: Tell me who you are and where you make fire offerings. (hands together)
Zhuge Changqing: Amitabha. The purpose of this is to ensure that when you make a fire offering and give food, quickly ask Buddha, Bodhisattva, God of Good, God of Heaven, God of City God, God of Land, etc. to know who you are, and quickly and directly bless you. It also reduces the time for the Land God, City God, etc. to check the registered residence booklet for you. At the same time, by doing so, you can quickly and accurately inform your enemies, creditors, relatives and other creatures who have been killed and eaten to come to the alms immediately.
You recite the following:
1. Make a voice and recite the Buddha's name and Taoist code three times:
(1) Recite the Buddhist name (3 times each):
Nanwu Master Sakyamuni Buddha. Namo Amitabha.
There is no Oriental Glazed Medicine Master Buddha in the south. There is no Maitreya Buddha in the south.
Nanwu Guanyin Bodhisattva. Nanwu is the most powerful Bodhisattva.
Nanwu Manjusri Bodhisattva. Nanwu Bodhisattva.
Nanwudi Tibetan King Bodhisattva. Nanwukong hides Bodhisattva.
Nanwulingji Bodhisattva. Nanwu Bodhisattva removes the barrier.
Nanwu Weituo Bodhisattva. Nanwu Erlang God Bodhisattva.
Nanwu Ananda.
(2) Recite the Taoist signs (3 times each).
Blessed life is limitless. Yuanshi Tianzun. Lingbao senior. The moral supremacy. Taiyi saved the bitter god.
(Zhuge Changqing: Why do we chant the Buddha's name? It is to thank all the Buddhas, Bodhisattvas and Dharma Protectors for their blessings on us The Dharma Protector is praised in the Sutra. With the blessing of Buddha, Bodhisattva and good gods, it will be more complete. Tang Monk took scriptures from the west and benefited from the help of good gods. The success of the fire offering depends on the help of all good gods. With the help of many Taoist immortals, we were able to give food "under the willow tree, beside the peach tree, beside the pomegranate tree, and where there are dogs", which more perfectly exceeded our own creditors and benefited more sentient beings. We sincerely appreciate all the immortals in the three realms and ten directions!)
2. Mention who you are and where you make fire offerings:
Disciple XXX, (formerly known as * * *, if changed, also known as the legal name), was born in * * Village, * * Town, * * County, * * City, * * Province, China (city people say the place of birth), in the southern state of * *, and is now engaged in * * work (position) in * province, * city, * city, * city, * province, * province, * province, * province, * city, * district, * district, * province, China. Please bless me.
Hello, nearby creatures, immortals, bodhisattvas, etc.: Disciple * * * is here to make a fire offering, mainly to provide for Buddha, Bodhisattva, good gods, and super creditor creatures, which will not affect you or interfere with your cause and effect. If you want to participate in the charity, you can participate. I will not affect you. Please rest assured. thank you. (Communicate 3 times, and then conduct the ritual).
(If you don't know your time and place of birth, you can just say your name and current residence. If you adopt someone else as a child, you need to say the original name and current name and other basic information).
Step 2: recite the eight Buddha signs. (3 times)
Zhuge Changqing specially reminded that if you prepared the mixed grains, colored cloth strips and oiled paper towels in advance, you can recite and light them directly. If it is to re-operate on site, recite and put grain and other steps at the same time.
1. While chanting the eight Buddhist signs, he put grain and cloth into the basin.
Zhuge Changqing: When we chant the eight Buddha names, we invite Buddha, Bodhisattva and Dharmapala to come to the scene to help and protect us, and also help all beings who are beyond the hungry ghost path. After chanting the eight Buddha signs, the hungry ghosts in the void dharma world will become beautiful and dignified, good-looking and courageous. With the presence of Buddha, Bodhisattva and good gods, not only we are not afraid, but also the hungry ghosts are not afraid.
Specific methods:
Recite the eight Buddha's names (3 times. While chanting, put in grains and grains).
To chant the eight Buddhist signs:
Nanwu Duobao Tathagata Nanwu Baosheng Tathagata Nanwu Wonderful Body Tathagata Nanwu Broad Body Tathagata
Nanwuli dreads the Tathagata Nanwumanna king Tathagata Nanwuamita Tathagata Nanwubao bun Tathagata
(pronounced baoji)
2. While chanting the eight Buddhist signs, pour peanut oil and stir with grains.
3. While chanting the eight Buddha signs, dip the napkin with edible oil and wrap it with five-color cloth and put it into the basin. (Zhuge Changqing suggested that the amount of five-color cloth and tissue should be larger to facilitate combustion).
4. While chanting Amitabha, he lit a paper towel soaked in edible oil with a lighter and put it into a basin to ignite grain and cloth.
During the operation, it can be continuously stirred to speed up the combustion, or it can also be continuously added with oil-soaked paper towels to keep the flame burning. At the same time, it can be stirred with a long spoon (refer to the attached picture)
Step 3: recite the small offering mantra. (7 times)
Zhuge Changqing: This is to offer sacrifices to all Buddhas and Bodhisattvas, good gods, karma, reputation, and saints.
Om Amilide Humpadu
Ong a mi li de hong pa du
Step 4: chant the ritual call. (3-7 times)
Zhuge Changqing: This mantra is similar to sending out the preparation notice of inviting guests to dinner and issuing the preparation invitation.
The ritual call has three functions: one is to convert oneself and other creatures; The second is to invite Buddha and Bodhisattva, all good gods between heaven and earth, immortals, city gods, land gods, mountain gods, water gods, tree gods, and dragon heaven protectors to bless and help us on the spot; The third is to invite all kinds of hungry ghosts and sentient beings, as well as creditors, attached beings, relatives and living creatures related to themselves to come to participate in the almsgiving. Read sincerely:
Nanwu Buddha, Nanwu Dharma, Nanwu Sangaya, Nanwu Buddha, Nanwu Buddha Buddha, Nanwu Earth Bodhisattva, Nanwu all the good gods of the dragon and heaven, are willing to use the mighty gods to help. I now invite ten Buddhist temples to fill the void, and all the six kinds of hungry ghosts and sentient beings come to us with the magic power of Sanbao Wei. (Read it three to seven times, slowly read it and make a sound. At the same time, think that the living creatures are full of the void of the universe. The meaning of "knowing what I am" is to invite them to gather in the void Dharma Realm above the head of the giver to participate in the feeding.)
The following are the specific instructions for calling your own enemies, creditors, and other creatures.
It is divided into general call, specific call and dream call:
1. The general call (to meditate. The main call is to invite you and your family's enemies, creditors, attached beings, and predestined creatures to participate in the almsgiving):
Follow the order of "yourself -- parents -- your husband (wife) -- son (daughter)".
For example: call me * * *, my father * *, mother * *, my husband (wife) * * On son (daughter) * * * "You enemies, creditors, attached creatures, predestined creatures, generations of relatives, ancestors, abortions, human beings, animals, plants, minerals, birds, eggs, bacteria, insects, and other creatures that have killed, injured, and eaten, as well as human beings, celestial beings, Ashura, animal beings, hungry ghosts, hell, immortals, and Buddhas and Bodhisattvas who have practiced (You can add other creatures you have hurt), etc.
2. For the call (to meditate. It mainly refers to the call of creditors, attached beings, and predestined creatures who have diseases, difficulties, nightmares, and obstructions on themselves or their families. When the goal is achieved, you can stop the call. When the goal is achieved, you can stop the call):
Follow the order of "yourself -- parents -- your husband (wife) -- son (daughter)".
(1) For example, call your enemy creditors: call your enemy creditors and predestined creatures who are grumpy, dreamy, have diseases in some parts, cervical spondylosis, etc. to participate in this fire offering.
(2) Call back the creatures who have killed and eaten. Generally, you can call back for 3-10 days. For example, reflect on whether you have killed or eaten all kinds of creatures; Reflect on whether there is an abortion baby spirit. If so, you must be invited to participate in the charity.
(3) It is suggested that we should only invite our relatives and be careful with others. If the other person has a deep relationship with you, you can join in order to be grateful (it's better to talk to the other person to prepare him). Remember not to casually add other people in the general society, because you don't know how many wrong things they have done, how many creatures they have killed and eaten, and the confused call will lead to the appearance of a hostile creditor directly seeking your debt. Remember that "personal cause and effect is personal". The best way is to let them learn to repent and feed themselves, which is the best for them.
(4) If a relative has died or passed away, you can't call him. You can only ask him to leave the pain and enjoy the happiness and immediately ascend. Zhuge Changqing suggested that you can turn back for 49 days or more, depending on your personal situation. After turning back, you can ask him to give you a dream. The dream is auspicious, indicating your merit and virtue; The dream is sad and suffering, and the omen needs you to continue to return; If you haven't been dreaming, you can generally go back for 49 days, or you can continue to go back for a period of time. It is suggested that people who have died should be released, printed, chanted Buddhist signs and other things at the same time, so as to accumulate merit for them.
3. Call in dreams (meditate. When the goal is achieved, you can stop calling):
If you and your family have a dream, you can invite all the enemies, creditors and predestined creatures who appear in the dream to participate in this almsgiving.
(1) If the dream is auspicious, there is no need to call. For example, dreams of inviting guests to dinner, marriage, walking, fruit, gentleness, beauty, harmony, flowers, going to the toilet, etc., are generally good signs that do not need to be invited.
(2) If the dream is evil, you need to call. (The basic call is only 3 days). For example, if you dream of being chased, quarreled, bled, asked for debt and money by others, or bitten by animals, it belongs to the creditors of the enemy, and you should invite them to join the charity. It can be said that please let you dream, and all the enemies, creditors, attached beings and predestined creatures who appear in the dream to participate in the almsgiving. It can also be used to call for family and friends. The content is the same as above.
(3) Suggestion: Whether you are dreaming or not, you can call for a meal every time.
Call content: call the enemy creditors and predestined creatures who appear in the dream to participate in the almsgiving and return.
Step 5: Call for truth. (7-10 times)
Zhuge Changqing: This function is similar to sending a formal notice to invite guests (all kinds of hungry ghosts and sentient beings, creditors, attached beings, predestined creatures, etc.) to come for dinner. All kinds of hungry ghosts, sentimental people and creditors are floating in the void law world. If you don't invite them, they don't know you are here to make a fire offering and don't dare to come. (Mind creatures are full of the empty Dharma realm above the head)
The southern part of the country is called Galido (7-10 times)
na mo bu bu di li qie li duo li da ta ye duo ye
Step 6: Solve the grievance and tell the truth. (3-5 times)
Zhuge Changqing: There are three functions to resolve the grievance and the truth: first, to resolve the karma of the hungry ghost between you and your enemies and creditors, second, to resolve the karma of the hungry ghost itself, and third, to resolve the karma of your relatives and friends.
Om Sandaragasha (3-5 times)
ong san tuo la qie tuo suo po he
Step 7: Open your throat. (7-10 times)
Zhuge Changqing: This is mainly to help starving ghosts to open their throats and make it easier for them to eat food for fire. Hungry ghosts have pinprickly throats and flames. They can't eat food or drink water. Once they eat food, they immediately turn into charcoal, which is very pitiful. If you recite this mantra, all hungry ghosts can make their throat unblocked, the fire extinguished, no more pain and distress, and their body and mind are peaceful, so they can eat your fire offering.
Om step by step, gado step by step, tado step by step (7-10 times)
ong bu bu di li qie duo li da ta ye duo ye
Step 8: Eat the truth. (7-10 times)
Zhuge Changqing: chanting incantations can turn food into thousands of food in the nirvana dharma world. Visualize the fire offering food throughout the nirvana dharma world to provide for Buddha, Bodhisattva, and good gods. At the same time, all the hungry ghosts have their own throats. All the sentient beings in the ten dharma worlds can eat at one time. All the ghosts and gods are full and happy. Imagine that the five-color cloth strips become immeasurably beautiful clothes to provide for Buddha, Bodhisattva, and good living beings. At the same time, the immeasurable living beings in the ten dharma realms become extremely beautiful in gorgeous clothes.
Nanwu Sabu Tantah, Duo Bund Lu Zhi Di Om San Ba Ra San Ba Ra Hung (7-10 times)
na mo sa wa da ta ye duo wa lu zhi di ong san ba la san ba la hong
Step 9: The truth of manna water. (7-10 times)
Zhuge Changqing: To recite this mantra is to turn ordinary water into infinite nectar water that is spread all over the void law world. The hungry ghosts have been deprived of food and water for thousands of years. With this water, they can do their best to satisfy themselves. In this mantra, "Sulu Sulu" represents the sound of running water. Imagine that white milk appears on each finger, and the fragrance spreads across the void and the Dharma world, making the throat of all hungry ghosts open. All living beings in the Dharma world have to eat nectar for a while, and all ghosts and gods are full and happy.
Nanwusu Lupo Tantan Oh Duo Tantan Nephew
Na mo su lu po ye da ta ye duo ye Da zhi ta
Om Sulu Sulu Boluo Sulu Boluo Sulu Saha (7-10 times)
ong su lu su lu bo la su lu bo la su lu suo po he
Visualize the white milk on each finger, which is filled with the void. Visualize the water magic power blessing, which is pure and exquisite, and spreads all over the Dharma world, making the throat of all hungry ghosts open. All living beings in the Dharma world will have a sweet diet for a while, and all ghosts and gods will be full and happy.
Step 10: Offer the truth. (Read 3 times)
Zhuge Changqing: This is the mantra to spread merits and virtues to the offerings.
Om Oh, the last three times, the last three times
Ong ye ye nang san po wa fa ri la hong (3 times)
Step 11: Give the truth without covering. (Make a sound. recite the verse three times and spell seven times.)
Zhuge Changqing: What does this mean? It means that there is no barrier to prevent hungry ghosts from taking part in the fire offering, and hungry ghosts can enjoy the food as much as possible. "No food cover=no god to guard". We recite this mantra to tell hungry ghosts to eat as much as possible. You know, the hungry ghosts not only have no food to eat at ordinary times, but also cannot eat when they find food, because there are gods everywhere to watch. Read the mantra and enjoy the food.
The truth of eating without covering varies according to the time of feeding, which is divided into morning, noon and afternoon.
1) When giving food in the morning (between 3:00 a.m. and 9:00 a.m.):
Without thinking about the magic power, merciful and barrier-free, seven grains spread all over the ten directions, and the surrounding sand world (3 times)
Om Du Li Saha (7 times)
Ong du li yi suo he
2) Read during lunch (9:00 a.m. - 17:00 p.m.)
Mirs, golden winged birds, ghosts and gods in the wilderness, Luocha ghosts and mothers, full of nectar (3 times)
Om Mudishaha (7 times)
ong mu di suo he
3) When giving food at night, read (between 17:00 p.m. and 11:00 p.m., or later):
You ghosts and gods, I will give you a confession today. This food has been eaten in ten directions, and all ghosts and gods have (3 times)
Om Maudi Mausoleum Saha (7 times)
ong mu di ling suo he
Step 12: recite the eight Tathagata. (Read 3 times)
Nanwu Duobao Tathagata Nanwu Baosheng Tathagata Nanwu Wonderful Body Tathagata Nanwu Broad Body Tathagata
Nanwuli dreads the Tathagata Nanwumanna king Tathagata Nanwuamita Tathagata Nanwubao bun Tathagata
(Pronunciation: bao ji)
Step 13: Carefully turn back (turn back to chant)
When Zhuge Changqing suggested to return, it was divided into two parts: first, the return of merit and virtue, and second, the return to your relatives and creditors and your personal goals.
1. We should make great progress first. Return to the living creatures who took part in the fire offering (chant 1-3 times):
May this merit and virtue be popularized among all people, and those who give food and receive food will all become the Buddha.
I would like to live in the Western Pure Land, where the nine-grade lotus flower is the parent, the flower opens and the Buddha realizes that there is no life, and the Bodhisattva is the companion. Back to you, you get happiness from suffering and immediately rise.
2. Then return to the enemy creditors and targets of his family (recite 1-3 times)
(1) Total feedback (meditation):
Follow the order of "yourself -- parents -- your husband (wife) -- son (daughter)".
For example, back to me * *, my father * *, mother * *, son (daughter) * * In the dream, "you enemies, creditors, attached creatures, predestined creatures, generations of ancestors, abortions, babies and spirits, human beings, animals, plants, minerals, birds, eggs, bacteria, insects and other creatures that have killed, injured and eaten, humanity, heaven, ashura, animal, hungry ghost, hell, immortality, people who have practiced, heaven, gods, arahan, buddha and bodhisattva (You can add other creatures you have hurt) and so on.
Go back to eliminate all kinds of criminal actions of me and my family, such as "killing karma, mouth karma, willful karma, lewd karma, and theft", go back to eliminate all kinds of criminal actions of my family and my family, "all kinds of criminal actions of hell", and "all kinds of criminal actions against the rule of heaven", and go back to the whole family to hear the Buddha dharma, enlightened wisdom, and leave suffering
Recite the eight buddha signs. (3 times)
Zhuge Changqing specially reminded that if you prepared the mixed grains, colored cloth strips and oiled paper towels in advance, you can recite and light them directly. If it is to re-operate on site, recite and put grain and other steps at the same time.
1. While chanting the eight Buddhist signs, he put grain and cloth into the basin.
Zhuge Changqing: When we chant the eight Buddha names, we invite Buddha, Bodhisattva and Dharmapala to come to the scene to help and protect us, and also help all beings who are beyond the hungry ghost path. After chanting the eight Buddha signs, the hungry ghosts in the void dharma world will become beautiful and dignified, good-looking and courageous. With the presence of Buddha, Bodhisattva and good gods, not only we are not afraid, but also the hungry ghosts are not afraid.
Specific methods:
Recite the eight Buddha's names (3 times. While chanting, put in grains and grains).
To chant the eight Buddhist signs:
Nanwu Duobao Tathagata Nanwu Baosheng Tathagata Nanwu Wonderful Body Tathagata Nanwu Broad Body Tathagata
Nanwuli dreads the Tathagata Nanwumanna king Tathagata Nanwuamita Tathagata Nanwubao bun Tathagata
(pronounced baoji)
2. While chanting the eight Buddhist signs, pour peanut oil and stir with grains.
3. While chanting the eight Buddha signs, dip the napkin with edible oil and wrap it with five-color cloth and put it into the basin. (Zhuge Changqing suggested that the amount of five-color cloth and tissue should be larger to facilitate combustion).
4. While chanting Amitabha, he lit a paper towel soaked in edible oil with a lighter and put it into a basin to ignite grain and cloth.
During the operation, it can be continuously stirred to speed up the combustion, or it can also be continuously added with oil-soaked paper towels to keep the flame burning. At the same time, it can be stirred with a long spoon (refer to the attached picture)
Step 3: recite the small offering mantra. (7 times)
Zhuge Changqing: This is to offer sacrifices to all Buddhas and Bodhisattvas, good gods, karma, reputation, and saints.
Om Amilide Humpadu
Ong a mi li de hong pa du
Step 4: chant the ritual call. (3-7 times)
Zhuge Changqing: This mantra is similar to sending out the preparation notice of inviting guests to dinner and issuing the preparation invitation.
The ritual call has three functions: one is to convert oneself and other creatures; The second is to invite Buddha and Bodhisattva, all good gods between heaven and earth, immortals, city gods, land gods, mountain gods, water gods, tree gods, and dragon heaven protectors to bless and help us on the spot; The third is to invite all kinds of hungry ghosts and sentient beings, as well as creditors, attached beings, relatives and living creatures related to themselves to come to participate in the almsgiving. Read sincerely:
Nanwu Buddha, Nanwu Dharma, Nanwu Sangaya, Nanwu Buddha, Nanwu Buddha Buddha, Nanwu Earth Bodhisattva, Nanwu all the good gods of the dragon and heaven, are willing to use the mighty gods to help. I now invite ten Buddhist temples to fill the void, and all the six kinds of hungry ghosts and sentient beings come to us with the magic power of Sanbao Wei. (Read it three to seven times, slowly read it and make a sound. At the same time, think that the living creatures are full of the void of the universe. The meaning of "knowing what I am" is to invite them to gather in the void Dharma Realm above the head of the giver to participate in the feeding.)
The following are the specific instructions for calling your own enemies, creditors, and other creatures.
It is divided into general call, specific call and dream call:
1. The general call (to meditate. The main call is to invite you and your family's enemies, creditors, attached beings, and predestined creatures to participate in the almsgiving):
Follow the order of "yourself -- parents -- your husband (wife) -- son (daughter)".
For example: call me * * *, my father * *, mother * *, my husband (wife) * * On son (daughter) * * * "You enemies, creditors, attached creatures, predestined creatures, generations of relatives, ancestors, abortions, human beings, animals, plants, minerals, birds, eggs, bacteria, insects, and other creatures that have killed, injured, and eaten, as well as human beings, celestial beings, Ashura, animal beings, hungry ghosts, hell, immortals, and Buddhas and Bodhisattvas who have practiced (You can add other creatures you have hurt), etc.
2. For the call (to meditate. It mainly refers to the call of creditors, attached beings, and predestined creatures who have diseases, difficulties, nightmares, and obstructions on themselves or their families. When the goal is achieved, you can stop the call. When the goal is achieved, you can stop the call):
Follow the order of "yourself -- parents -- your husband (wife) -- son (daughter)".
(1) For example, call your enemy creditors: call your enemy creditors and predestined creatures who are grumpy, dreamy, have diseases in some parts, cervical spondylosis, etc. to participate in this fire offering.
(2) Call back the creatures who have killed and eaten. Generally, you can call back for 3-10 days. For example, reflect on whether you have killed or eaten all kinds of creatures; Reflect on whether there is an abortion baby spirit. If so, you must be invited to participate in the charity.
(3) It is suggested that we should only invite our relatives and be careful with others. If the other person has a deep relationship with you, you can join in order to be grateful (it's better to talk to the other person to prepare him). Remember not to casually add other people in the general society, because you don't know how many wrong things they have done, how many creatures they have killed and eaten, and the confused call will lead to the appearance of a hostile creditor directly seeking your debt. Remember that "personal cause and effect is personal". The best way is to let them learn to repent and feed themselves, which is the best for them.
(4) If a relative has died or passed away, you can't call him. You can only ask him to leave the pain and enjoy the happiness and immediately ascend. Zhuge Changqing suggested that you can turn back for 49 days or more, depending on your personal situation. After turning back, you can ask him to give you a dream. The dream is auspicious, indicating your merit and virtue; The dream is sad and suffering, and the omen needs you to continue to return; If you haven't been dreaming, you can generally go back for 49 days, or you can continue to go back for a period of time. It is suggested that people who have died should be released, printed, chanted Buddhist signs and other things at the same time, so as to accumulate merit for them.
3. Call in dreams (meditate. When the goal is achieved, you can stop calling):
If you and your family have a dream, you can invite all the enemies, creditors and predestined creatures who appear in the dream to participate in this almsgiving.
(1) If the dream is auspicious, there is no need to call. For example, dreams of inviting guests to dinner, marriage, walking, fruit, gentleness, beauty, harmony, flowers, going to the toilet, etc., are generally good signs that do not need to be invited.
(2) If the dream is evil, you need to call. (The basic call is only 3 days). For example, if you dream of being chased, quarreled, bled, asked for debt and money by others, or bitten by animals, it belongs to the creditors of the enemy, and you should invite them to join the charity. It can be said that please let you dream, and all the enemies, creditors, attached beings and predestined creatures who appear in the dream to participate in the almsgiving. It can also be used to call for family and friends. The content is the same as above.
(3) Suggestion: Whether you are dreaming or not, you can call for a meal every time.
Call content: call the enemy creditors and predestined creatures who appear in the dream to participate in the almsgiving and return.
Step 5: Call for truth. (7-10 times)
Zhuge Changqing: This function is similar to sending a formal notice to invite guests (all kinds of hungry ghosts and sentient beings, creditors, attached beings, predestined creatures, etc.) to come for dinner. All kinds of hungry ghosts, sentimental people and creditors are floating in the void law world. If you don't invite them, they don't know you are here to make a fire offering and don't dare to come. (Mind creatures are full of the empty Dharma realm above the head)
The southern part of the country is called Galido (7-10 times)
na mo bu bu di li qie li duo li da ta ye duo ye
Step 6: Solve the grievance and tell the truth. (3-5 times)
Zhuge Changqing: There are three functions to resolve the grievance and the truth: first, to resolve the karma of the hungry ghost between you and your enemies and creditors, second, to resolve the karma of the hungry ghost itself, and third, to resolve the karma of your relatives and friends.
Om Sandaragasha (3-5 times)
ong san tuo la qie tuo suo po he
Step 7: Open your throat. (7-10 times)
Zhuge Changqing: This is mainly to help starving ghosts to open their throats and make it easier for them to eat food for fire. Hungry ghosts have pinprickly throats and flames. They can't eat food or drink water. Once they eat food, they immediately turn into charcoal, which is very pitiful. If you recite this mantra, all hungry ghosts can make their throat unblocked, the fire extinguished, no more pain and distress, and their body and mind are peaceful, so they can eat your fire offering.
Om step by step, gado step by step, tado step by step (7-10 times)
ong bu bu di li qie duo li da ta ye duo ye
Step 8: Eat the truth. (7-10 times)
Zhuge Changqing: chanting incantations can turn food into thousands of food in the nirvana dharma world. Visualize the fire offering food throughout the nirvana dharma world to provide for Buddha, Bodhisattva, and good gods. At the same time, all the hungry ghosts have their own throats. All the sentient beings in the ten dharma worlds can eat at one time. All the ghosts and gods are full and happy. Imagine that the five-color cloth strips become immeasurably beautiful clothes to provide for Buddha, Bodhisattva, and good living beings. At the same time, the immeasurable living beings in the ten dharma realms become extremely beautiful in gorgeous clothes.
Nanwu Sabu Tantah, Duo Bund Lu Zhi Di Om San Ba Ra San Ba Ra Hung (7-10 times)
na mo sa wa da ta ye duo wa lu zhi di ong san ba la san ba la hong
Step 9: The truth of manna water. (7-10 times)
Zhuge Changqing: To recite this mantra is to turn ordinary water into infinite nectar water that is spread all over the void law world. The hungry ghosts have been deprived of food and water for thousands of years. With this water, they can do their best to satisfy themselves. In this mantra, "Sulu Sulu" represents the sound of running water. Imagine that white milk appears on each finger, and the fragrance spreads across the void and the Dharma world, making the throat of all hungry ghosts open. All living beings in the Dharma world have to eat nectar for a while, and all ghosts and gods are full and happy.
Nanwusu Lupo Tantan Oh Duo Tantan Nephew
Na mo su lu po ye da ta ye duo ye Da zhi ta
Om Sulu Sulu Boluo Sulu Boluo Sulu Saha (7-10 times)
ong su lu su lu bo la su lu bo la su lu suo po he
Visualize the white milk on each finger, which is filled with the void. Visualize the water magic power blessing, which is pure and exquisite, and spreads all over the Dharma world, making the throat of all hungry ghosts open. All living beings in the Dharma world will have a sweet diet for a while, and all ghosts and gods will be full and happy.
Step 10: Offer the truth. (Read 3 times)
Zhuge Changqing: This is the mantra to spread merits and virtues to the offerings.
Om Oh, the last three times, the last three times
Ong ye ye nang san po wa fa ri la hong (3 times)
Step 11: Give the truth without covering. (Make a sound. recite the verse three times and spell seven times.)
Zhuge Changqing: What does this mean? It means that there is no barrier to prevent hungry ghosts from taking part in the fire offering, and hungry ghosts can enjoy the food as much as possible. "No food cover=no god to guard". We recite this mantra to tell hungry ghosts to eat as much as possible. You know, the hungry ghosts not only have no food to eat at ordinary times, but also cannot eat when they find food, because there are gods everywhere to watch. Read the mantra and enjoy the food.
The truth of eating without covering varies according to the time of feeding, which is divided into morning, noon and afternoon.
1) When giving food in the morning (between 3:00 a.m. and 9:00 a.m.):
Without thinking about the magic power, merciful and barrier-free, seven grains spread all over the ten directions, and the surrounding sand world (3 times)
Om Du Li Saha (7 times)
Ong du li yi suo he
2) Read during lunch (9:00 a.m. - 17:00 p.m.)
Mirs, golden winged birds, ghosts and gods in the wilderness, Luocha ghosts and mothers, full of nectar (3 times)
Om Mudishaha (7 times)
ong mu di suo he
3) When giving food at night, read (between 17:00 p.m. and 11:00 p.m., or later):
You ghosts and gods, I will give you a confession today. This food has been eaten in ten directions, and all ghosts and gods have (3 times)
Om Maudi Mausoleum Saha (7 times)
ong mu di ling suo he
Step 12: recite the eight Tathagata. (Read 3 times)
Nanwu Duobao Tathagata Nanwu Baosheng Tathagata Nanwu Wonderful Body Tathagata Nanwu Broad Body Tathagata
Nanwuli dreads the Tathagata Nanwumanna king Tathagata Nanwuamita Tathagata Nanwubao bun Tathagata
(Pronunciation: bao ji)
Step 13: Carefully turn back (turn back to chant)
When Zhuge Changqing suggested to return, it was divided into two parts: first, the return of merit and virtue, and second, the return to your relatives and creditors and your personal goals.
1. We should make great progress first. Return to the living creatures who took part in the fire offering (chant 1-3 times):
May this merit and virtue be popularized among all people, and those who give food and receive food will all become the Buddha.
I would like to live in the Western Pure Land, where the nine-grade lotus flower is the parent, the flower opens and the Buddha realizes that there is no life, and the Bodhisattva is the companion. Back to you, you get happiness from suffering and immediately rise.
2. Then return to the enemy creditors and targets of his family (recite 1-3 times)
(1) Total feedback (meditation):
Follow the order of "yourself -- parents -- your husband (wife) -- son (daughter)".
For example, back to me * *, my father * *, mother * *, son (daughter) * * In the dream, "you enemies, creditors, attached creatures, predestined creatures, generations of ancestors, abortions, babies and spirits, human beings, animals, plants, minerals, birds, eggs, bacteria, insects and other creatures that have killed, injured and eaten, humanity, heaven, ashura, animal, hungry ghost, hell, immortality, people who have practiced, heaven, gods, arahan, buddha and bodhisattva (You can add other creatures you have hurt) and so on.
Go back to eliminate all kinds of criminal actions of me and my family, such as "killing karma, mouth karma, willful karma, lewd karma, and theft", go back to eliminate all kinds of criminal actions of me and my family, "all kinds of criminal actions of hell", and "all kinds of criminal actions against the law of heaven", go back to the whole family to hear the Dharma, enlightened wisdom, get happiness from suffering, health and longevity, wealth and peace, achieve everything you want, and all the best! Return to the family to abstain from killing and releasing animals, and not eat fish, meat, seafood and other kinds of meat (h ū n) I only eat grains and vegetables.
Return to the ten Buddhas and Bodhisattvas, the ten Arhats, the ten Dharmapalas, the three realms and the ten immortals to bless me and bless me to master Buddhism, Taoism, Confucianism and Dharma, to realize wisdom as soon as possible, to be open-minded, to get happiness from suffering, to promote Dharma and to benefit life, and to realize the infinite and boundless sentient beings in the void and Dharma.
Go back to all sentient beings in the void Dharma world, listen to Buddhism as soon as possible, realize wisdom, and get happiness from suffering.
(2) Aiming at the return (stop and meditate after recovering from the disease. Meditate 1-3 times inside):
Return to special situations such as physical illness of oneself and family members (stop when the goal is achieved).
① For example, if you want to "ask for marriage", you can turn back: turn back to the enemies, creditors, attached beings, and predestined creatures who have obstructed my marriage, get happiness from suffering, and immediately transcend life. I hope I have a good marriage and find a good husband (wife) who is kind-hearted and cares about me as soon as possible.
② For example, "husband and wife often quarrel", you can aim back: return to the enemies and creditors, attached beings, and predestined creatures who caused the quarrel between husband and wife, and get happiness from suffering, and immediately transcend life. Return to the love of husband and wife, family harmony and happiness. Returning to the husband (wife) * *, the enemy creditors, the attached beings and the irascible enemy creditors left the pain and enjoyed the joy, and immediately rose. Return to the husband (wife) to care for the family, respect the parents, care for the children, and harmonious relationship between husband and wife.
③ For example, "seeking to get pregnant and have a child" can be targeted at the return: return to the enemies, creditors, attached beings, and predestined creatures who have obstructed pregnancy, get happiness from suffering, and immediately have a super birth, return to get pregnant as soon as possible, and have a healthy, smart and lovely baby.
④ For example, "* * leg pain" can be turned back to: turn back to the debts of the enemy relatives, attached beings, and predestined creatures who caused * * leg pain, and get happiness from suffering, and immediately transcend life. Return to the mother's early recovery from leg disease and healthy longevity.
⑤ For example, "children are not good at learning", you can turn back: turn back to the enemies, creditors, attached beings, and predestined creatures who let children learn poorly, and get happiness from suffering, and immediately transcend life. Return to the children to listen carefully in class, study hard, make progress every day, and achieve good results.
⑥ If you have an abortion baby spirit and know that you have killed fish, birds, snakes and other lives, you must return to them to get rid of pain and happiness, and immediately get reborn.
⑦ If the family members have special circumstances such as illness, dissatisfaction, irritability, etc., they can be called back. It is suggested that in addition to calling for feedback, it is better for them to learn to give. They do better by themselves.
⑧ If a relative has died, you can't call, but return.
The specific content of the return is: return to * * * to get happiness from suffering, and to be reborn immediately.
You can go back for 49 days or more, depending on your personal situation.
You can ask him to dream for you after returning. The dream is auspicious, indicating your merit and virtue; The dream is sad and suffering, and the omen needs you to continue to return. If you haven't been dreaming, you can generally stop turning back for 49 days (some may go to reincarnation, etc.), or you can continue to turn back for a period of time. It is suggested to release more life, print scriptures, chant Buddhist signs and return at the same time, so as to accumulate merits for them.
(3) Dream and turn back (meditate inside, and turn back for 3 days to stop):
Zhuge Changqing: If you have a dream with your family, you can go back to the fate of all the enemies and creditors in the dream. You can get happiness from suffering and have a super life immediately.
① If the dream is auspicious, there is no need to turn back. For example, dreams of eating, getting married, traveling, smiling, gentle, singing, dancing, beautiful flowers, eating fruit, taking the train, taking the car, washing clothes, washing hair, etc. are generally good signs, and do not need to return;
② If the dream is vicious, you need to turn back (you can stop turning back for 3 days).
If you dream of being hunted down or dreaming of some people or animals, you are usually the enemy creditors who come to collect debts. When you go back, you can add. Return: I am willing to return my merits and virtues of giving food to the enemies and creditors who appear in the dream to collect debts, attach to all living beings and predestined creatures, and get happiness from suffering, and immediately ascend.
③ If the person who dreams of death asks you for help, you can add the return (it can be stopped in 3 days, and if they dream that they are still suffering after 3 days, it means that the karma is relatively large, and you should continue to return for a period of time). For example, to return to the dead grandmother * *, to leave the pain and get happiness, and to have a super life immediately. Meditate 1-3 times.
④ Suggestion: Whether you dream or not, you can call back every time you give food.
Content of return: return to the enemy creditors and predestined creatures who appeared in the dream and immediately rose from suffering and happiness.
(4) Finally, return to your personal desire (meditation).
First, go back and eliminate all kinds of criminal actions such as killing, oral action, willful action, prostitution, theft, etc; Go back and eliminate all the crimes of hell for yourself and your family.
The second is to return to your goal: good health, career development, success in everything you want, and good luck in everything... I will do more good deeds, promote Buddhism, and benefit the society. (If you have any wish, you can return directly)
It can also be used to reply for family and friends. The content is the same as above, and you can modify it yourself.
Step 14: Sprinkle water. Pour the water in the cup diagonally to the eastern sky. (If the conditions of the feeding place are limited, it can also be poured in other directions).
Zhuge Changqing: You can say "Amitabha" while pouring it out. Only when it is poured out can it achieve the effect of being full of void. This is conducive to promoting the feeding effect and induction of the fire offering. Never fall directly on the ground.
1. After the end, you can take the cup, face the east in a "clean and wide" place, and pour the water diagonally upwards. Other directions are also acceptable if conditions are limited.
2. Zhuge Changqing: It is suggested that you should throw it diagonally upwards in the east, thinking that "water and food will become nectar water and food all over the universe". If you can't think of it, you can do it without thinking.
Step 15: recite the "mighty Vajra mantra of the Buddha" and continue to chant the Buddha's name until the end of the fire. (After pouring it out, recite the "Great Buddha's mighty Vajra Mantra" 10-20 times, and then continue to recite the Buddha's name, sutra, etc. until the burning is over)
Zhuge Changqing: After chanting the mantra of "the mighty Vajra Mantra of the Great Buddha", you can get the power of all Buddhas and Bodhisattvas and good gods. With the power of Buddha and Bodhisattvas, you can plant them the chance to become Buddha and surpass them more comprehensively. You can recite to yourself in the morning and evening.
This mantra is powerful, powerful, and rewarding. You can read while walking back.
"The mighty Vajra mantra of the Buddha" is Om da da li fu du
The detailed pronunciation is:
Om Dada full scale
0ngta ta li man du
You can read it several times and recite it skillfully.
Not at first. You can write it on a note and recite it when the time comes.
1. After reading the fifteen steps of the ritual of the fire offering, if the combustor is over, it can be ended directly. If the combustor continues to burn, the fire supply and feeding will continue.
2. When continuing the fire worship, continue to chant "Amitabha" or your favorite Buddha and Bodhisattva number, sutra, mantra, etc., and bless the scene. At the same time, stir the grains with a long spoon.
3. After burning, we should wait for the spontaneous combustion to cool down. The ash after burning grain can be scattered on the nearby land and fields as fertilizer to nourish everything.
4. On the way back, you can recite the Buddha Amitabha, the mighty Vajra mantra of the Great Buddha, etc.
5. After returning, wash the basin and put it in a clean and tidy place for next use.
(All fire confessions are over)
Part III Other precautions for the ceremony of the fire puja
Zhuge Changqing would like to remind you that:
1、 It can be repeated several times in combination with the actual situation to find the best way for yourself.
1. Beginners, according to their actual situation, conduct simulation exercises several times to find out the rules.
2. After finding out the rules, we can combine the actual situation to enter the routine fire confession.
3. In order to ensure uniform combustion, you can use a long spoon to stir grains in the later stage.
2、 About the dream after the fire offering.
Everyday people dream. Don't be too persistent about dreams.
Dreams are the manifestation of human's karma. There are not only dreams formed by the continuation of thinking in the daytime, but also dreams revealed by Buddha and Bodhisattva and entrusted by ghosts and gods. According to the characteristics of the ritual of giving food, there is no need to persist in the emergence of dreams after giving food, just call and return, and cooperate with the Five in One to eliminate karma.
Zhuge Changqing divided dreams into two categories: auspicious dreams and unlucky dreams.
If you and your family have a dream, you can invite all the enemies, creditors and predestined creatures who appear in the dream to participate in this fire offering.
(1) Auspicious dreams do not need to be invited. For example, dream of inviting guests to dinner, getting married, traveling, walking, smiling, gentle, beautiful, harmonious, flowers, thanksgiving, giving things, fruits, bathing, wearing new clothes, changing shoes, socks, washing the floor, washing clothes, going to the toilet, taking a boat, driving, taking a car, flying in the air, singing, meeting great people, leaders, stars, climbing ladders, coffins, birds, immortals, Buddha and Bodhisattva, dragons, phoenix, studying in class, reading and writing, etc, Generally, it is a good sign, and there is no need to call;
(2) An unlucky dream needs to be called. (The basic call is only 3 days). For example, if you dream of being chased, quarreled, bled, asked for debt and money, torn by animals, poor life for the dead, wearing clothes, and obstacles for the living, it belongs to the creditors of the enemy, and you should invite them to join the charity. It can be said that you are invited to invite your dreams and all the enemies, creditors and predestined creatures to participate in the alms.
It can also be used to call for family members and friends, You can modify the content yourself.
(3) People who dream of death only return, not call.
(4) Zhuge Changqing suggested that whether you dream or not, you can call for help every time you give food.
Call content: call the enemy creditors and predestined creatures who appear in the dream to participate in the almsgiving and return.
The details can be modified according to your wishes. If you have nightmares, such as being chased by people, being bitten by animals, or having a dream of snakes, it is usually the enemy creditors who ask for debt, and you should be invited to participate in the charity.
The content of the call is: call the enemy creditors, attached beings and predestined creatures who appear in the dream to participate in the fire offering and return.
3、 If the family members have diseases, etc., they should be called to invite the corresponding enemy creditors to participate in the charity.
1. If a family member is ill, he or she can directly invite his or her relatives and creditors who are ill to participate in the charity and return.
2. People who dream of death ask for help, only return without calling.
3. If you dream that you or your living relatives, friends, classmates are sick, have a car accident and have been killed in a disaster, etc., it is usually their enemy creditors who collect debts, you can call their enemy creditors to participate in the charity.
4. If you can't remember it in your dream, you can directly call all the enemy creditors in your dream to participate in this almsgiving.
5. Generally, it takes only 3 days to call for food (some karma may take a longer time, and you can decide according to the situation).
4、 What should I do if there is a divine power of heaven's eye and sense in the course of the fire offering?
Zhuge Changqing's practical verification found that continuous feeding will accelerate the elimination of karma, realize the return of Buddha nature, quickly realize inner purity, and the magic will slowly emerge. In this case, treat it dialectically and don't worry:
1. Shentong is a reward product for fire offering. As the fire offering can quickly eliminate karma and make people quickly recover their own Buddha nature, it will slowly appear divine induction. This can be seen as a reward for yourself. When you close your eyes and open your eyes to see some Buddhas and Bodhisattvas, see the living creatures, see the magical realm, sense the upcoming events, etc., it indicates that you have initially possessed the divine power. With the magic power, it can only be used to promote the Buddha dharma. It is not allowed to see others, point out privacy, etc., so as to avoid revealing the truth and causing retribution.
2. There are two types of telepathy: "true telepathy" and "false telepathy". The first is the true divine power, that is, the natural divine power possessed by the restoration of Buddha's nature; The second is false magic. That is, the magic power that the attached creditor gives you. The true power will make you possess forever and become more and more powerful; The false magic is temporary. When the attached creatures leave, there is no sense.
3. How to distinguish the true from the false? Zhuge Changqing, please pay attention to those who are destined for it. You should clean up yourself whether it is your own magic power or the attached creatures that give you magic power. That is to say, in order to prevent the attached creditor from giving you magic power, you should communicate and say: you can say, let me have magic power, you guys, I have magic power now, I don't know whether it is the recovery of my own Buddha nature or the attached life that gives me the feeling, if it is the attachment, please leave? It is not interesting to practice with body attachment. If you encounter the Dharma Protector with deep power, you will be hurt. Besides, body attachment is also not interesting. It is better to accept the transcendence directly, and enter the Buddha and Heaven realms directly. How about you accept the transcendence? Communicate repeatedly for a period of time, and then call the creatures who give you telepathy to participate in feeding for three consecutive days. If you continue to have supernatural powers, it means that your Buddha nature is restored.
5、 After giving food, there are family quarrels, irritability, etc., usually the creditors of the enemy relatives collect debts.
Zhuge Changqing: Don't worry about this situation. It's a good thing. It was caused by the anxiety of the enemy creditors in the family. Directly call you to fight and be irritable, and all your enemies, creditors, attached beings, and predestined creatures to participate in the fire offering and return. Generally, please return for 3 days.
6、 After a period of relief, you can join the Heaven Return and Hell Return (return 3 times).
When turning back, you can add it to the 13th step, after "turning back on merit" and before "turning back on yourself".
Zhuge Changqing suggested that when adding, try it first. If you feel tired, you can pause. (to be added in the future)
The backtracking content is:
I wish to use this merit to solemnly the Pure Land of Buddha, and I wish to use this merit to solemnly the Heaven.
With this merit and virtue, I would like to solemnly Buddha Pure Land, report the four blessings and relieve the three hardships.
If there are people who have seen and heard, they should know and develop Bodhicitta. Do this and live in bliss.
I would like to use this merit and virtue to spread to the hell, the Great Emperor of Fengdu, the Lord of Hell, the King of Ten Halls of Hell, and all the ghosts and gods in the hell. (Say it three times, read it clearly and slowly, and make a voice)
7、 You should repent more at ordinary times (it is suggested to repent with incense and choose good incense).
Speaking of repentance, some people said, I didn't make mistakes. What is repentance?
Amitabha, as long as you have committed crimes such as killing, stealing, and indulging in alcohol, you should repent.
In addition, those who have a bad fate and many obstacles must repent, because everyone has six reincarnations. Since the beginning of the disaster, people do not know what mistakes they have made, how many sentient beings have been harmed, how many enemies and creditors, and how many karma have been accumulated. It is difficult for you to know.
Because some of them are the mistakes you made in the last life or several lives.
For example, maybe you have killed people, maybe you have scolded people, maybe you have killed snakes, maybe you have not been filial to your parents, maybe you have cheated other people's money, once you were an official and unjust, and once you were very tricky for the people.
Because you don't know how many mistakes have been committed, so you must repent.
1. It is suggested to continue repentance. You can repent of the sins you know, such as killing animals, and the sufferings and diseases you encounter now. If you feel guilty, Zhuge Changqing suggests that you concentrate on repenting for a long time on Saturday and Sunday.
2. Choose the time and place where there is no one to repent seriously, and don't take the form.
3. When repenting, you should kneel on both knees and put your hands together. First say the mistakes you know, and then say the mistakes since the robbery. You can kneel and kowtow on the bed or on the mat.
4. When confessing, repeat each time for at least 30 minutes.
5. When repenting, you should cry bitterly. If you can't cry, you can slap yourself in the face.
6. The basic content of confession is:
Just say: Amitabha (3 times). Blessed life is limitless (3 times). My "friends and creditors, attached creatures, predestined creatures, generations of relatives, ancestors, aborted baby spirits, human beings, animals, plants, minerals, birds, eggs, bacteria, insects and other creatures who have killed, injured, and eaten, humanity, heaven, ashura, animal, hungry ghost, hell, immortal, and other beings who have practiced (You can add other creatures you have hurt) "and all other creatures, hello:
I didn't touch Dharma, Dharma, and Dharma. I was very stupid and stupid. I did a lot of wrong things and did a lot of things that I'm sorry for you. Please forgive me. I promise to do more good deeds, release life, give food and recite Buddha's name and other merits and virtues to you immediately, and return to you to get rid of suffering and happiness, immediately ascend, enter the blissful world, and never fall into the six cycles again. Please help me more.
Amitabha, you also need to know when it is time for retribution. If there is no point in fighting from generation to generation, when is the end? So I ask you to forgive us, and ask you to help me a lot, so that I can be healthy, my career can take off, and I can make a lot of money, I will return to you through lifelong release, giving food, doing good deeds and chanting Buddhist names. Back to you, you get happiness from suffering and immediately rise. Amitabha, please forgive me! Thank you! (See other confession blogs for details)
(You can repent the sins you know, such as killing animals, and the sufferings and diseases you now encounter.)
7. If you dream of being chased and killed by people, or of animals, the dream is horrible. Generally, it is the enemy creditors who come to collect debts. If you dream that some people or animals hurt you and so on, you should repent and call to join in the charity, which can be added. For example, if you dream that a woman scolds you and a dog bites you, you can add:
The woman and dog in the dream, hello: I didn't touch the Dharma, and I was very stupid. I may have done a lot of things to you, such as killing you, hurting you, deceiving you, etc. Please forgive me, I promise to do more good deeds, give food and recite the Buddha's name back to you immediately, and please help me more. I will return to you through lifelong release, giving food, doing good deeds and chanting Buddhist names. Back to you, you get happiness from suffering and immediately rise.
Zhuge Changqing reminded everyone that repentance is really important. Remember it.
8、 If you know that you have killed, aborted, cheated, etc., you should sincerely repent and invite to participate in the fire offering.
1. If you have killed life. For example, if you know that you have killed fish, ants, snakes, frogs, toads, mosquitoes, flies, birds, turtles, hares, grasshoppers, mantis, foxes, weasels, rabbits, loaches, geckos, turtles, pigs, horses, cows, sheep and other kinds of life because you do not understand Buddhism, you should pay attention to repentance and promise to feed them back.
2. If you have taught the technical methods of killing animals, are responsible for managing killing animals, praising others for killing animals, selling animals, operating animals, etc., you should repent.
3. If you have had an abortion, you must repent alone and cry bitterly. If you can't cry, slap yourself in the face.
9、 If you believe in Jesus Christ or Mohammed Islam abroad or nearby.
Zhuge Changqing: In this case, you can add a call to "the predestined creatures who believe in Jesus Christ and Mohammed Islam to participate in the almsgiving" in the initial call, so that those who need to be transcended can be transcended.
The details are added before the fourth step "general call". At last, when they return, they will leave the pain and happiness immediately.
10、 If you are destined for the deaf and mute, you can recite this ritual sincerely, with the same effect.
10、 I often read Zhuge Changqing's article about giving food, and many questions about giving food have been answered.
Zhuge Changqing Food Culture Album http://blog.sina.com.cn/s/articlelist_1239807711_1_1.html
The Buddha Sakyamuni Buddha said that giving food is a must. We can continue to do it.
Giving food is blessed by Buddha, Bodhisattva and immortals. Those who are destined to give food can seriously practice it.
Amitabha, Zhuge Changqing, bless all good doers in the world with wealth and auspiciousness, blessings from the heavenly officials, good luck, extensive financial resources, and family happiness!
amitabha. Don't do any evil, and do all good. Persistence and responsiveness.
阿弥陀佛。火供施食，也是行善方法，功德无量、福报巨大、果报巨大。
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诸葛长青
阿弥陀佛。
福生无量天尊。
行善积德必有福报。
譬如念佛、放生、施食、印经书等，功德无量，功德巨大。
火供，是施食的一种，是行善积德的好方式。
诸葛长青实践发现，由于火供需要的基础条件多，相对比较适合那些有时间、有地方、阻挠小的有缘者。一般人做好“水米施食”就可以。
建议喜欢火供的有缘者“水米施食、火供施食”同步进行。这样福报、果报巨大。
火供施食，和水米施食一样，功德巨大。持续火供施食可以供养佛菩萨、供养善神，化解业障，超度债主、超度累世宗亲和十法界有缘众生，促进福报、提升果报。可以促进修行、促进成佛成道。火供施食，神奇不可思议。
最近，很多有缘者有极大的慈悲心，很想做火供。
他们给诸葛长青老师留言或者来信说，询问做火供施食的仪轨。
今日机缘成熟，诸葛长青把火供施食仪轨分享给有缘者。
这个火供施食仪轨，经“善德吉祥雨、万里平安、菩提竹林”等诸多有缘者多年实践验证，感应神速，效果巨大，功德巨大，对修行佛法、提升福报果报有着不可思议的力量。这里，诸葛长青对参与火供施食仪轨实践的“善德吉祥雨、万里平安、菩提竹林”等诸多有缘者表示衷心感谢，感恩他们的无私奉献。
在学习火供过程中，有缘者有什么疑问，可以直接咨询“善德吉祥雨”（火供咨询qq：1020299562），询问时，直接qq留言提问就可以。
前言 什么是火供
阿弥陀佛。
什么是火供？
诸葛长青结合佛菩萨善神开示以及古今高僧大德智慧认为：火供，是施食的一种，是借助佛菩萨、善神威力，念诵火供施食仪轨咒语，将一些粮食、布条等物品燃烧，变成布满虚空法界无量无边的食物、衣服，供养佛菩萨、善神、救助虚空法界生灵的一种方法。
持续火供施食，可以得到佛菩萨善神加持，功德无量，福报巨大、果报巨大，神奇不可思议。持续火供施食可以供养佛菩萨、供养善神，化解业障，超度债主、超度累世宗亲和十法界有缘众生，功德巨大、福报巨大、果报巨大。可以促进修行、促进成佛成道。
世尊释迦牟尼佛曾经在很多佛经中对施食功德做出开示，譬如：
《施饿鬼甘露经》云：「善施饿鬼一揣之食，是人福德即是菩提，菩提者不可限量，是故福寿不可限量。」
《救拔焰口经》云：「若比丘、比丘尼、优婆塞、优婆夷，加持食施饿鬼，便能具足无量福德。寿命延长，增益色力，善根具足。」
《佛说施饿鬼甘露味大陀罗尼经》里佛说“尔时十方一切六趣饿鬼鬼神悉赴集。瞻仰行者。如见父母。
”（诸葛长青：那些饿鬼看到施食的人，就象见到父母一样，瞻仰施食的人）。
《佛为首迦长者说业报差别经》载，奉施饮食得十种功德：得命；得色；得力；得安稳无碍辩；得无所畏；无诸懈怠，为众敬仰；众人爱乐；具大福报；命终生天；速证涅盘。（诸葛长青：持续火供施食可以促进成佛）
《佛说施饿鬼甘露味大陀罗尼经》说施食者有二十种利益：“.....四者其人鬼神羅剎精魅魍魎观之如佛。五者其人诸佛菩萨天仙龙神护如眼睛”。
一、火供，是施食方法之一。
诸葛长青：阿弥陀佛。福生无量天尊。近几年来，为了更好的传播佛法，让佛法迅速普及，在诸佛菩萨、善神的威力加持，以及诸多出家师、在家众的帮助下，诸葛长青和一些国学佛学有缘者一起，对佛法诸多法门进行了学习实践。尤其是针对有缘者提出的施食，进行了长期实践验证、禅坐验证。
其中，组成了“施食实践小组、火供小组、烟供小组”进行实践。
经过多年实践研究，诸葛长青研究佛学认为，施食可以分为三类。
一是水米施食：水+米+诸葛长青施食仪轨
二是火供施食：粮食、布条、纸巾+食用油+燃烧+诸葛长青施食仪轨
三是烟供施食：五谷杂粮面粉+燃烧+诸葛长青施食仪轨。
今天给有缘者分享点燃粮食、布条等为内容的火供方法仪轨。
经过诸葛长青深入实践发现，做火供也不用太复杂，以诸葛长青水米施食仪轨为基础，灵活运用到火供就可以。
火供施食仪轨和“水米施食仪轨”程序基本一样，简单来说，可以准备好一杯水、火供物品等，然后点燃五谷杂粮、念仪轨，持续念诵佛号，直到燃烧结束就可以。
现在，经过“善德吉祥雨、菩提竹林、万里平安”等有缘者多年实践，比较完整的诸葛长青“火供施食十五步骤仪轨”已经整理完成，今天分享给有缘者。
二、做火供要注意的六点。
火供施食需要耐心细致，诸葛长青提醒想做火供的有缘者注意六点：
一是要符合火供仪轨十五步骤。手势动作做也可以、不做也行。只要按照仪轨，功德一样。诸葛长青认为，火供施食符合仪轨才会有效果。火供十五步骤的手势动作可以做，也可以不做。一开始不用做，以后熟悉了，慢慢再做就可以。
二是注意防火防风安全。诸葛长青提醒有缘者，火供施食时间长，你必须保证有足够的时间；不论在家里还是在野外，都要注意安全。尤其要防止大风。如果平时时间紧张，建议直接做“水米施食”就可以。
三是注意不要影响家人。火供需要点火燃烧，不论是在家里（容易油腻墙壁等），还是在外面，都不要让家人起烦恼心。必须确保环境安全，能够回避家人的干扰，可以单独到安全地方自己做火供。诸葛长青建议有缘者，要灵活处理好家庭关系，不要让家人和你产生愤怒心、怨恨心等。
四是注意不影响周围环境、不影响别人。火供施食，需要点燃火焰，要思考周全，譬如：如果在家里，防止被别人误认为是起了火灾；在外面火供，防止别人误认为是火灾或者故意点火等等。在外面建议选远离人群的地方。
诸葛长青特别提醒：如果在宿舍区、公园等地方做火供，要先沟通一下，然后再做：
阿弥陀佛。福生无量天尊。附近的生灵、神仙、菩萨等你们好，弟子***在这里做火供施食，主要是供养佛菩萨、善神，超度债主生灵等，不会影响你们，也不会干扰你们的因果。如果你们想参与施食可以参与进来，我不会影响你们的，请放心。谢谢。沟通3遍，然后可以进行仪轨。
五是注意不要燃烧地面。诸葛长青经过有缘者验证发现，如果在地面上燃烧，会烧伤昆虫、小草等。建议：准备好支撑架、支撑燃烧不锈钢盆，这样比较圆满。总之要注意远离地面就可以。燃烧结束后，建议冷却了，倒在附近的土壤里。
六是外面火供施食，可以自己进行，也可以组建“火供小组”多人一起进行（也可以带几个同修助手）。
1、自己做，注意安全。
2、多人做，人多好办事，可以准备多盆火供。这样气场大、效果好。
3、多人做，人多力量大，这样便于携带物品、便于点燃五谷杂粮。防止一个人过于忙乱。多人进行火供，非常方便。可以一起准备物品，然后，有人负责点燃，有人负责带动大家念诵仪轨。也可以分头小声各自念诵仪轨。
阿弥陀佛。诸葛长青根据有缘者实践验证，根据高僧大德智慧，创新了一个非常简单的火供方法，就是参考水米施食仪轨进行就可以。
下面，诸葛长青把火供施食仪轨分享给有缘者。
诸葛长青把火供仪轨概括为“三部分”，即：
“一是火供准备、二是念火供仪轨十五步骤、三是火供注意事项”。
这样火供仪轨简单方便，便于学习、应用。
第一部分 火供施食有关准备
阿弥陀佛。
为了做好火供，诸葛长青建议有缘者先做好相关准备：
一、熟悉施食仪轨。
诸葛长青建议各位有缘者：在火供之前请各佛友认真看诸葛长青老师的施食仪轨。最好是学会施食仪轨，这样操作起来就很简单了。
1、先看看诸葛长青水米施食仪轨，了解施食十五步骤。
诸葛长青施食仪轨（文字）：http://blog.sina.com.cn/s/blog_49e5f6df0102uxvu.html
诸葛长青施食仪轨（视频）： http://new-play.tudou.com/v/581455831.html?
很多有缘者持续施食，感应很多，福报果报很大。
熟悉施食仪轨或者会做施食的有缘者，再做火供就十分简单了。
2、火供施食之前，要反复熟悉仪轨、了解基本内容和注意事项。
诸葛长青建议大家可以打印或者抄写出来（也可以放在手机、电脑上看），照着反复多看几遍，时间长了自然会背诵，再配合手印示范理解。
快速背诵仪轨的建议方法：每次火供施食之前，反复念诵火供仪轨十几遍，然后再正式做火供施食，这样速度快、效果好、可以迅速背诵。
3、一开始不会可以直接对照念诵。照着打印（或者抄写）的火供施食仪轨念诵，诚心念诵功德一样。时间久了就会自然学会。
4、一开始可以不做手势动作。施食仪轨中有各类动作手势，一开始可以不做，以后熟悉再做。不做也可以。如果做仪轨，一般用右手进行（左手习惯的可用左手），如果右手（左手）做手印等动作时候，左手（右手）自然下垂就可以。
二、考察选择火供施食地点：可以在家里，也可以在外面（建议在外面）。
阿弥陀佛。由于火供需要点燃，有烟雾、灰尘等，建议选择外面干净、宽敞、避风地方进行。这样效果好。
诸葛长青建议：阿弥陀佛。建议大家平时应当提前考察、选择好火供施食地点，避免到时候紧张慌乱。可以选择附近远离人群的郊外、田野、地面干净的地方进行。
1、可以在家里。诸葛长青提醒，火供会有烟雾，会油污房屋，不要让家人反感、反对。注意家人、邻居不反对，不要被他人误认为家里起了火灾。
2、可以在外面（诸葛长青建议在外面）。
（1）火供地点切忌有垃圾，切忌脏乱差。有垃圾就会污染环境，佛菩萨、善神、生灵都不愿来。就像请客，如果在垃圾多的地方请客，客人肯定不愿意参加。
（2）不要在直接放在地面燃烧，这样会伤害地面昆虫等生命（可以在不锈钢盆里燃烧，用支撑架支起来）。
（3）不要引起别人反对、防止被误认为故意放火，起火灾。
（4）注意避开风口，不要引发火灾。
三、做好火供施食的时间准备。
诸葛长青：火供早中晚都可以，具体结合自己时间选择时间段。细心认真做好准备，是火供施食成功的基础。
（一）火供施食时间：早、中、晚都可以。
（诸葛长青：建议大家根据自己情况选择时间。我国幅员辽阔，时间不一样，以北京时间为准。具体结合实际进行。）
1、早上：建议“凌晨3：00--上午9:00点"之间。用早上天不亮为好。最好是未出太阳。
2、中午：建议“上午9:00---下午17:00之间”。如果工作原因限制，也可以其他白天时间施食。
3、晚上：建议“下午17:00---晚上11:00之间”。如果深夜加班加点不方便的，晚一点拖到深夜施食也可以。
大家可以根据自己的情况选择时间进行。
四、准备好火供施食物品
诸葛长青：阿弥陀佛。大家提前洗手漱口，然后准备下列物品。
（一）准备燃烧盆具、长勺子：
1、燃烧盆具：主要用来承装燃烧的粮食、布条等用。诸葛长青建议，可以选用敞口大的“不锈钢”盆，装取五谷杂粮，作为燃烧用工具。具体根据自己情况选择盆具以及大小（可以淘宝上、超市里购买）。
2、长勺子：主要用来搅拌五谷杂粮。做火供的时候，可以用长勺子搅拌，确保燃烧均匀。可以到超市里购买。具体根据个人情况，也可用木棒、铁锹（如果火盆大，可以用长的干净铁锹）。
（二）准备一个支撑架。诸葛长青：这个主要用来支撑盆具，防止伤害烧伤地面昆虫等生命。
1、可以根据盆具大小找人定做。注意要便于携带、安放牢固平稳。
2、如果不方便制作，燃烧时候，可以用石头、砖头等支撑盆具。切记不要直接放在地面燃烧，那样会伤害烫伤昆虫等生灵。
（三）准备打火机（或者火柴）。主要用来点火。
（四）准备食用油。主要作为引燃食物燃烧用。
1、建议到超市购买桶装食用油，便于携带。
2、做火供的时候，可以提前把五谷杂粮和食用油搅拌在一起。
3、燃烧时，用餐巾纸沾取食用油，和五色布缠在一起放入盆内点燃。
（五）准备粮食、五色布条。诸葛长青：这是火供的主要燃烧物，主要用来燃烧供养。念火供仪轨后，粮食、布条会变作无量食物、无量衣服供养生灵，让他们吃的更好更饱、变得漂亮。
1、五谷杂粮。诸葛长青建议用玉米、小麦、豆子、大米、小米、白面等五谷杂粮。具体根据个人情况决定，如果不方便，一种粮食也可以。可以提前把食用油和五谷杂粮搅拌在一起。这样燃烧节约时间。
2、放入五色布。布条可以多一些，为便于燃烧，五色布可以和沾取了食用油的纸巾缠在一起，（五色布可以选“红、黄、蓝、白、黑”色棉布，附近超市、服装店可以买到），如果不方便，直接简单准备一些小布条就可以（参考后面附录的火供五色布照片）。
（六）准备干净的餐巾纸（或者木片）。诸葛长青，这个主要用来沾取食用油做引火用。可以到超市购买干净餐巾纸。
（1）如果是小规模的火供。可以建议先放好食物，然后用餐巾纸或者木片沾取花生油点燃后放入引发燃烧。餐巾纸建议到超市购买一些质量好一点的，譬如五月花牌、清风牌的餐巾纸等。点燃的时候，多准备一些。如果有木片作为引燃物也可以。
（2）如果是大规模的火供。可以准备一个大不锈钢盆，放上干木头、纸巾、五色布，然后放入各列粮食，然后用纸巾沾取花生油引燃，这样便于燃烧。
(七)准备一杯水。念完仪轨泼出，可以变成甘露水供养佛菩萨、善神，救助生灵等。
（1）杯子，诸葛长青建议用500毫升左右的杯子。具体根据自己情况选择。
（2）水，干净的纯净水、自来水就可以。不要用热水、不要用厕所洗手间的水。不建议用牛奶（因为容易弄脏地面、引发矛盾。此外，很多牛奶掺杂添加剂，不合适）。
（3）把杯子提前装满九成水，放在一边。
（4）念完火供仪轨之后，斜着泼向天空就可以，功德很大。
（八）关于是否设立有佛菩萨善神像的供桌（设与不设都可以）
有人询问诸葛长青是否需要在火供施食现场摆放有佛菩萨善神像的供桌。诸葛长青认为，这个结合实际进行就可以。如果当地佛教文化氛围浓厚，自己做火供环境好等，可以摆放有佛菩萨像的供桌。如果时间紧张、环境不适合，可以不摆放。
第二部分：诸葛长青最新火供施食仪轨（十五步骤）
诸葛长青提醒有缘者，放入粮食不要太满，要摊开的面大一些，否则不方便燃烧。放入布条的，布条可以多一些，便于燃烧。
诸葛长青火供仪轨一共十五个步骤。会做诸葛长青水米施食的有缘者，直接做就可以。初学者，可以重新学习火供仪轨。
1、本火供仪轨，不需要做手势动作（做也可以），直接边燃烧、边念诵仪轨就可以。熟练后，可以做手势动作。
2、到达火供施食地点，把燃烧盆具放在支撑架子上。
3、可以提前把食用油和五谷杂粮搅拌在一起，把五色布和占有食用油的纸巾放入盆内（提前做的时候，可念诵八佛号进行）。这样节约时间。
4、现场时间充足的，也可以现场进行操作。
第一步：说说你是谁、你在哪里做火供施食。（双手合十）
诸葛长青：阿弥陀佛。这样做的目的，是确保你做火供施食的时候，迅速请佛菩萨、善神、天神、城隍神、土地神等知道你是谁，迅速直接加持护佑你。也减少了土地神、城隍神等为你查阅户籍册子时间。同时，这样做，可以迅速准确地通知你的累劫冤亲债主和累世宗亲、曾经杀害过、吃过的生灵等等立刻前来参加施食。
你念诵下面内容：
1、出声音感恩念诵佛号道号3遍：
（1）念诵佛号（每个念诵3遍）：
南无本师释迦牟尼佛。南无阿弥陀佛。
南无东方琉璃药师佛。南无弥勒佛。
南无观世音菩萨。南无大势至菩萨。
南无文殊菩萨。南无普贤菩萨。
南无地藏王菩萨。南无虚空藏菩萨。
南无灵吉菩萨。南无除盖障菩萨。
南无韦驮菩萨。南无二郎神菩萨。
南无阿难尊者。
（2）念诵道号（每个念诵3遍）。
福生无量天尊。元始天尊。灵宝天尊。道德天尊。太乙救苦天尊。
（诸葛长青：为何念佛号道号？是为了感恩各位佛菩萨、护法神对我们的加持。释迦牟尼佛经常在《地藏经》、《楞严经》等佛经中赞叹护法神。有了佛菩萨、善神加持，会更圆满。唐僧西天取经，得益诸善神帮忙才圆满成功。火供施食成功，离不开各位善神帮助。有了诸多道教神仙的帮忙，我们才得以在“柳树下、桃树旁、石榴树边、有狗的地方进行施食”，更加圆满超度我们自身债主、也利益了更多的众生......。我们真诚地感恩三界十方一切神仙！）
2、默念说说你是谁、你在哪里做火供施食：
弟子某某某，（曾用名***，如改过名字、有法名也说说），*年*月*日（阴历生日），生于南赡（shan）部州中国**省**市**县**镇**村（城市人则说出生地点），现在*省*市*地从事**工作（职务），今天在南赡部洲中国*省*市*区*地*（地点）做火供施食，请予加持护佑。
附近的生灵、神仙、菩萨等你们好：弟子***在这里做火供施食，主要是供养佛菩萨、善神，超度债主生灵等，不会影响你们，也不会干扰你们的因果。如果你们想参与施食可以参与进来，我不会影响你们的，请放心。谢谢。（沟通3遍，然后可以进行仪轨）。
（不知自己出生时间、地点的，不说也可以，可以说自己姓名和现在居住位置即可。过继给别人做子女的，需要说原来姓名和现在姓名等基本情况）。
第二步：念八佛号。（3遍）
诸葛长青特别提醒：如果提前准备了搅拌好食用油的五谷杂粮、五色布条、沾油的纸巾，可以直接边念诵、边点燃。如果是现场重新操作，则边念诵、边进行放五谷杂粮等步骤。
1、一边念诵八佛号，一边往盆中放五谷杂粮和布条。
诸葛长青：我们念八佛号，就是请佛菩萨、护法神到场，帮助、护佑我们、也帮助超度饿鬼道众生。念诵八佛号之后，虚空法界的饿鬼生灵们就会变的美丽庄严、身材好看、胆量变大。有佛菩萨、善神到场护佑，不仅我们不害怕，饿鬼生灵们也不害怕。
具体方法：
念八佛号（3遍。一边念诵，一边放入五谷杂粮）。
念八佛号：
南无多宝如来 南无宝胜如来 南无妙色身如来 南无广博身如来
南无离怖畏如来 南无甘露王如来 南无阿弥陀如来 南无宝髻如来
（读音baoji）
2、一边念诵八佛号，一边倒入花生油、和五谷杂粮搅拌一起。
3、一边念诵八佛号，把餐巾纸沾取食用油和五色布缠在一起，放入盆中。（诸葛长青建议五色布和纸巾的用量要大一些，便于燃烧）。
4、一边念诵阿弥陀佛，一边打火机点燃浸透食用油的纸巾，放入盆里，引燃五谷杂粮和布条。
操作过程中根据情况可以不断搅拌，加速燃烧，也可以不断加入浸透油的纸巾，保持火焰的不断燃烧。同时可用长勺子搅拌（参考附录图片）
第三步：念小供养咒。（7遍）
诸葛长青：这是供养十方诸佛菩萨、善神、缘觉、声闻、贤圣僧众等。
唵 阿弥利德 吽 怕都
Ong a mi li de hong pa
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第四步：念仪轨召请。（3-7遍）
诸葛长青：这个咒语类似于发出邀请客人吃饭的预备通知、下预备请柬。
念仪轨召请有三个作用：一是给自己和生灵三皈依；二是召请佛菩萨、天地之间一切善神、神仙、城隍、土地神、山神、水神、树神、龙天护法等现场加持护佑、帮助我们；三是召请一切六趣饿鬼有情类以及与自己有关的债主、附体众生、宗亲、生灵前来参加施食。要诚心去念：
南无佛陀耶、南无达摩耶、南无僧伽耶，南无本尊释迦牟尼如来、南无安住大地菩萨众、南无一切龙天善神，愿以威神加哀护助。我今召请十方剎土，尽虚空界，一切六趣饿鬼有情类，以三宝威神力故，悉至我所。（念3-7遍、要慢慢念、出声音，同时意念生灵们布满宇宙虚空。“悉至我所”的意思是:恭请他们到施食者头顶上虚空法界集合参加施食）
以下是召请你自己的冤亲债主、累世宗亲等生灵的具体说明。
分为总召请、针对召请、做梦召请：
1、总召请（要默念。主要召请你和全家人身上的冤亲债主、附体众生、有缘生灵参加施食）：
按照“你自己--父母--你丈夫（妻子）---儿子（女儿）”顺序进行。
譬如：召请我***、我父亲***、母亲***、我先生（妻子）***、儿子（女儿）***身上的“各位冤亲债主、附体众生、有缘生灵，累世宗亲、历代祖先、堕胎婴灵，曾经杀害过、伤害过、吃过的人类、动物、植物、矿物、鸟类、蛋类、细菌类、昆虫类等生灵，各位人道、天道、阿修罗道、畜生道、饿鬼道、地狱道、仙道生灵，各位修行过的人、天人、神仙、阿罗汉、佛菩萨(可以添加你伤害过的其他生灵）等”参加本次火供施食。
2、针对召请（要默念。主要是针对自己或家人身上产生疾病、不顺利、恶梦、阻挠等方面的债主、附体众生、有缘生灵召请。当目标实现，就可以停止召请当目标实现，就可以停止召请）：
按照“你自己--父母--你丈夫（妻子）---儿子（女儿）”顺序进行。
(1)譬如召请自己冤亲债主：召请让你脾气暴躁、做梦、某部位有疾病、颈椎病等的冤亲债主、有缘生灵参加本次火供施食。
（2）要召请回向自己的杀过、吃过的生灵。一般召请回向3-10天就可以。譬如反思是否杀死过、吃过各类生灵等等；反思是否有堕胎婴灵，如果有，必须召请参加施食。
（3）建议只施食召请自己的亲人，对于其他人要慎重。如果他人和你关系深厚，你为了感恩等可以加入（最好和对方说一说，让他也有所准备）。切记不要随便添加关系一般的社会其他人，因为你不知道他们做过多少错事、杀害过吃过多少生灵，茫然的召请会导致出现冤亲债主直接找你讨债。切记“个人因果个人了”，最好的办法是让他们自己学会忏悔、施食，这样对他们最好。
（4）如果亲人已经去世或者超度去世宗亲，不可以召请，只可以回向他离苦得乐、立刻超升。诸葛长青建议：可以回向49天或者更多天，具体根据个人情况决定，回向后可以请他给你托梦。梦境吉祥的，说明得到你的功德；梦境哀愁苦难的，预兆需要你继续回向；如果一直没有托梦，一般回向49天就可以，也可以持续多回向一段时间。建议同时为去世的人多放生、印经书、念佛号道号等回向，为他们积累功德。
3、做梦召请（要默念。当目标实现，就可以停止召请）：
如果你和你家人做了梦，可以召请梦中出现的各位冤亲债主和有缘生灵，参加本次施食。
（1）如果梦境吉祥，不需要召请。譬如梦到请客吃饭、结婚、散步、水果、温和、美丽、和谐、鲜花、上厕所等，一般是好的征兆不需要召请。
（2）如果梦境凶恶，需要召请。（基本召请3天就可以）。譬如梦见被人追杀、吵架、流血、被人讨债要钱、被动物撕咬等属于冤亲债主讨债，应召请他们加入施食。可以说：召请让你做梦、以及梦中出现的各位冤亲债主、附体众生、有缘生灵参加施食。也可以代替为家人、为亲朋好友召请，内容同上。
（3）建议：不论是否做梦，都可以每次施食中召请一下。
召请内容：召请梦中出现的冤亲债主、有缘生灵参加施食并回向。
第五步：普召请真言。（7-10遍）
诸葛长青：这个作用类似于正式发通知，请客人（一切六趣饿鬼有情类、债主、附体众生、有缘生灵等)快来吃饭。一切六趣饿鬼有情类、债主等飘满在虚空法界，如果你不邀请，他们不知道你在这里火供施食、也不敢来。（意念生灵们布满头顶上那个部的虚空法界）
南无部部帝唎 伽哩哆哩 怛哆哦哆耶（7-10遍）
na mo bu bu di
li qie li duo li da ta ye duo
ye
第六步：解怨结真言。（3-5遍）
诸葛长青：这个解怨结真言化解有三重作用：一是化解你和累劫冤亲债主饿鬼的业障、二是化解饿鬼自身业障、三是化解你所召请亲朋的业障。
唵 三陀啰 伽陀娑婆诃（3-5遍）
ong san tuo la qie tuo suo po he
第七步：开咽喉真言。（7-10遍）
诸葛长青：这个主要是帮助饿鬼把喉咙打开，让他们便于吃火供食物。饿鬼们喉咙细如针、有火焰，不能吃食物、不能喝水，一旦吃了食物，立刻化为火炭，十分可怜。如果念了这个咒语，所有饿鬼就可以使咽喉畅通，猛火息灭，无复痛恼，身心安泰，可以吃你的火供施食了。
唵 步步底哩 伽哆哩 怛哆哦哆耶（7-10遍）
ong bu bu
di li qie duo li da ta ye duo
ye
第八步：变食真言。（7-10遍）
诸葛长青：念咒语可以把食物变成虚空法界的万千食物，观想火供食物遍虚空法界，供养佛菩萨、善神等，同时诸饿鬼咽喉自开，十法界无量众生一时皆得饮食，诸鬼神等充足饱满，欢喜无量。观想五色布条变成无量美丽的衣服，供养佛菩萨、善生等，同时十法界无量众生穿着华丽衣服变得美丽无比。
南无萨缚怛他哦哆 缚噜枳帝 唵三跋啰 三跋啰 吽（7-10遍）
na mo sa wa da ta ye
duo wa lu zhi
di ong san ba la san ba
la hong
第九步：甘露水真言。（7-10遍）
诸葛长青：念这个咒语，就是把普通的水，变成遍布虚空法界的无限甘露水。饿鬼们数千年不得食物和水，有了这水，他们就可以尽得满足。这个咒语中“苏噜苏噜”就是代表流水的声音，观想每一个手指头出现白色的奶，香遍虚空法界，令诸饿鬼咽喉自开，法界众生一时皆得甘露饮食，诸鬼神等充足饱满，欢喜无量。
南无苏噜婆耶 怛他哦哆耶 怛侄他
Na mo su lu po ye da
ta ye duo ye Da zhi ta
唵苏噜苏噜 钵啰苏噜 钵啰苏噜 娑婆诃（7-10遍）
ong su lu su lu bo la
su lu bo la su lu suo po he
观想每一个手指头出现白色的奶，遍布虚空，观想此水咒力加持，清净湛然，周遍法界，令诸饿鬼咽喉自开，法界众生一时皆得甘露饮食，诸鬼神等充足饱满，欢喜无量。
第十步：普供养真言。（念3遍）
诸葛长青：这是将功德普向供养的咒语。
唵 哦哦曩 三婆缚 伐日啰斛（3遍）
ong ye ye nang san po wa fa ri
la hong （3遍）
第十一步：施无遮食真言。（出声音。念偈言3遍，咒语7遍。）
诸葛长青：这个“无遮食”是什么意思？意思是没有任何遮拦阻挡饿鬼参加火供施食，饿鬼们可以尽情享用食物。“无遮食=没有天神遮拦把守”。我们念这个咒语，就是告诉饿鬼，尽情吃就可以的。要知道，饿鬼们不仅平时无食物可吃，而且发现了食物也无法吃，因为到处都有天神看守。念了咒语，就可以尽情享用食物。
无遮食真言根据你施食时间变化而不同，分为：早上、中午、下午。
1）早上施食的时候念（凌晨3:00--上午9:00之间）：
法力不思议，慈悲无障碍，七粒遍十方，普施周沙界（3遍）
唵 度利益莎诃（7遍）
Ong du li yi suo
he
2）中午施食的时候念（上午9:00---下午17:00之间）
大鹏金翅鸟，旷野鬼神众，罗刹鬼子母，甘露悉充满（3遍）
唵 穆帝莎诃（7遍）
ong mu di suo he
3）晚上施食的时候念（下午17:00--晚上11:00之间，稍晚也可）：
汝等鬼神众，我今施汝供，此食遍十方，一切鬼神共（3遍）
唵 穆帝陵莎诃（7遍）
ong mu di ling suo he
第十二步：念八如来。（念3遍）
南无多宝如来 南无宝胜如来 南无妙色身如来 南无广博身如来
南无离怖畏如来 南无甘露王如来 南无阿弥陀如来 南无宝髻如来
（读音 bao ji）
第十三步：认真回向（回向偈）
诸葛长青建议回向的时候，分为两部分：一是功德大回向，二是回向你和家人的冤亲债主以及你的个人目标。
1、先功德大回向。回向参加火供施食的生灵（出声念1-3遍）：
愿以此功德，普及于群生，施食受食者，皆共成佛道。
愿生西方净土中，九品莲花为父母，花开见佛悟无生，不退菩萨为伴侣。 回向你们离苦得乐、立刻超升。
2、接着回向自己家人的冤亲债主和目标（默念1-3遍）
（1)总回向（默念）：
按照“你自己--父母--你丈夫（妻子）---儿子（女儿）”顺序进行。
譬如：回向我***、我父亲***、母亲***、儿子（女儿）***身上的、梦中出现的“各位冤亲债主、附体众生、有缘生灵，累世宗亲、历代祖先、堕胎婴灵，曾经杀害过、伤害过、吃过的人类、动物、植物、矿物、鸟类、蛋类、细菌类、昆虫类等生灵，各位人道、天道、阿修罗道、畜生道、饿鬼道、地狱道、仙道生灵，各位修行过的人、天人、神仙、阿罗汉、佛菩萨(可以添加你伤害过的其他生灵)等”离苦得乐、立刻超升。
回向消除我和全家人的“杀业、口业、意业、邪淫业、偷盗业”等各类罪业，回向消除我和全家人“地狱的各项罪业”，消除“违背天条的各项罪业”，回向全家人听闻佛法、开悟智慧、离苦得乐、健康长寿、富贵平安、心想事成、万事如意！回向全家人戒杀放生，不吃鱼、不吃肉、不吃海鲜等等各类荤（hūn）菜，只吃五谷杂粮素食青菜。
回向十方三诸佛菩萨、十方诸位罗汉、十方护法神、三界十方一切神仙加持护佑我精通佛法道法儒法，早日开悟智慧、明心见性、离苦得乐、弘法利生，度化遍虚空法界无量无边众生。
回向遍虚空法界一切众生，早日听闻佛法，开悟智慧，离苦得乐。
（2)针对回向（疾病等康复就可以停止，默念。内心默念1-3遍）：
对自己和家人身体疾病等特殊情况进行回向（疾病等情况实现了目标就停止）。
①譬如想“求婚姻”，你可以针对性回向：回向阻挠我婚姻的各位冤亲债主、附体众生、有缘生灵，离苦得乐、立刻超生。回向我有一个好婚姻，早日找到心地善良、关心我的好丈夫（好妻子）。
②譬如“夫妻经常吵架”，你可以针对性回向：回向引发夫妻吵架的各位冤亲债主、附体众生、有缘生灵等，离苦得乐、立刻超生。回向夫妻恩爱、家庭和睦幸福。回向丈夫（妻子）***身上的冤亲债主、附体众生和脾气暴躁的冤亲债主离苦得乐、立刻超升。回向丈夫（妻子）关爱家庭、孝敬父母、关爱子女、夫妻关系和谐。
③譬如“求怀孕生子”，可以针对回向：回向阻挠怀孕的各位冤亲债主、附体众生、有缘生灵离苦得乐、立刻超生，回向早日怀孕，生一个健康聪明可爱的宝宝。
④譬如“**腿部疼痛”，可以回向：回向引发**腿部疼痛的各位冤亲债、附体众生、有缘生灵等，离苦得乐、立刻超生。回向母亲腿部疾病早日康复、健康长寿。
⑤譬如“孩子学习不好”，可以回向：回向让孩子学习不好的各位冤亲债主、附体众生、有缘生灵等，离苦得乐、立刻超生。回向孩子上课认真听讲、好好学习、天天向上，取得好成绩。
⑥如果你有堕胎婴灵、知道杀死过鱼、鸟、蛇等生命，必须回向他们离苦得乐、立刻超生。
⑦如果家中亲人有疾病、不顺心、脾气暴躁等特殊情况的，可以为他们召请回向。建议除了召请回向，最好让他们自己学会施食。他们自己做效果更好。
⑧如果亲人已经去世，不可以召请，只可以回向。
具体回向内容为：回向***离苦得乐、立刻超生。
可以回向49天或者更多天，具体根据个人情况决定。
回向后可以请他给你托梦。梦境吉祥的，说明得到你的功德；梦境哀愁苦难的，预兆需要你继续回向。如果一直没有托梦，一般回向49天就可以停止（有的可能去投胎等），也可以持续多回向一段时间。建议同时多放生、印经书、念佛号道号回向等，为他们积累功德。
（3）做梦回向（内心默念，回向3天就可停止）：
诸葛长青：如果你和你家人做了梦，可以回向梦中出现的各位冤亲债主有缘生灵，离苦得乐、立刻超生。
①如果梦境吉祥，不需要回向。譬如梦到吃饭、结婚、旅游、微笑、温和、唱歌、跳舞、鲜花美丽、吃水果、坐火车、坐汽车、洗衣服、洗头发等，一般是好的征兆，不需要回向；
②如果梦境凶恶，需要回向（回向3天就可以停止）。
如果你梦见被追杀、梦见一些人或者动物等，一般是来讨债的冤亲债主。你回向的时候，可以加上。回向：愿意把我施食的功德，回向梦中出现的冤亲债主讨债、附体众生、有缘生灵，离苦得乐、立刻超升。
③如果梦到去世的人向你求助，你可以添加回向（3天就可停止，如果3天后梦到他们依旧痛苦，说明业障比较大，要继续回向一段时间）。譬如：回向去世的奶奶***，离苦得乐、立刻超生。默念1-3遍。
④建议：不论是否做梦，都可以每次施食中召请回向一下。
回向内容：回向梦中出现的冤亲债主、有缘生灵离苦得乐立刻超升。
（4）最后回向你的个人愿望（默念）。
一是回向消除自己的杀业、口业、意业、邪淫业、偷盗业等各类罪业；回向消除自己和家人地狱的各项罪业。
二是回向你的目标：身体健康、事业腾飞、心想事成、万事如意等……我将多做善事、弘扬佛法、造福社会等。（有什么愿望，可以直接回向）
也可以代替为家人、为亲朋好友回向，内容同上，大家自己修改就可以。
第十四步：泼水。把杯子中的水，斜着泼向东方天空。（如果施食地点条件限制，也可以泼向其他方向）。
诸葛长青：大家可以一边念“阿弥陀佛”一边泼出。只有泼出才会达到布满虚空的效果。这样有利于促进火供施食效果和感应。切忌直接倒于地上。
1、结束后，你可以拿着杯子，在“干净、宽阔”的地方，面向东方，将水用力斜上方泼出。如果条件限制，其他方向也可以。
2、诸葛长青：建议最好用力向东方斜上方泼出，心里想着“水和食物变成遍布整个宇宙的甘露水和食物”，如果你不会联想，不想也可以。
第十五步：念诵“大佛威猛金刚神咒”，持续念佛号等，直到火供结束。（泼出后，念诵“大佛威猛金刚神咒”10-20遍，然后继续念诵佛号、佛经等，直到燃烧结束）
诸葛长青：念诵了这个“大佛威猛金刚神咒”咒语，可以得到诸佛菩萨、善神威力加持，借助佛菩萨威力，给他们种下成佛机缘、更全面超度他们。平时早晚也可以念诵回向自己。
这个咒语威力巨大、法力巨大、福报巨大。可以一边往回走一边念。
“大佛威猛金刚神咒”是：唵 嗒嗒力满度
详细读音是：
唵嗒嗒力满度
0ngta ta li man du
大家反复阅读几遍，背诵熟练就可以。
一开始不会的，可以写在纸条上，到时候照着念诵。
1、念完火供仪轨十五步骤后，如果燃烧物结束了，可以直接结束。如果燃烧物继续燃烧，那么火供施食继续进行。
2、继续火供的时候，现场持续念诵“阿弥陀佛”或者你喜欢的佛菩萨号、佛经、佛咒等，加持现场。同时用长勺子搅拌五谷杂粮。
3、燃烧结束后，要等燃烧自燃冷却，可以把燃烧粮后的灰烬撒到附近的土地上、撒到田野里，作为肥料滋润万物。
4、返回路上可以念诵佛阿弥陀佛号、大佛威猛金刚神咒等。
5、返回后，把盆具洗刷干净，放在干净整洁地方，等待下次使用。
（火供全部结束）
第三部分 火供仪轨其他注意事项
诸葛长青特别提醒，大家注意：
一、可以结合实际反复试验几次，找到适合自己的最佳方式。
1、初学者，根据自己实际情况，进行模拟演练几次，找出规律。
2、找出规律后，再结合实际进如常规火供就可以。
3、为了确保燃烧均匀，后期可以用长勺子搅拌五谷杂粮。
二、关于火供施食后做梦。
日常人都会做梦，对于梦境，不要过于执着。
梦是人的业识所现，既有白天思维延续而成的梦，也有佛菩萨开示、鬼神所托的梦。针对施食仪轨特点,施食后梦境的出现,不需要执着,只需召请及回向,配合五合一必然消除业障。
诸葛长青把梦境分为两类，即：吉祥梦境和不吉祥梦境两类。
如果你和你家人做了梦，可以召请梦中出现的各位冤亲债主和有缘生灵，参加本次火供施食。
（1）吉祥的梦境，不需要召请。譬如梦到请客吃饭、结婚、旅游、散步、微笑、温和、美丽、和谐、鲜花、感谢、送东西、果实、洗澡、穿新衣服、换鞋子、袜子、洗地板、洗衣服、上厕所、坐船、开车、乘车、开飞机、空中飞翔、歌唱、遇到伟人、领导、明星、登高梯、棺材、鸟、仙人、佛菩萨、龙、凤凰、上课学习、读书写字等，一般是好的征兆，不需要召请；
（2）不吉祥的梦境，需要召请。（基本召请3天就可以）。譬如梦见被人追杀、吵架、流血、被人讨债要钱、被动物撕咬、去世的人生活不好、穿破衣服、梦到活着的人遇到障碍等，属于冤亲债主讨债，应召请他们加入施食。可以说：召请让你做梦的以及梦中出现的各位冤亲债主、有缘生灵参加施食。
也可以代替为家人、为亲朋好友召请.....，内容大家自己修改就可以。
（3）梦到去世的人，只回向，不用召请。
（4）诸葛长青建议：不论是否做梦，都可以每次施食中召请一下。
召请内容：召请梦中出现的冤亲债主、有缘生灵参加施食并回向。
具体大家可以根据自己的愿望修改。 如果做恶梦，梦到被人追杀、动物撕咬、梦见蛇等，一般是冤亲债主讨债，要召请参加施食。
召请内容是：召请梦中出现的冤亲债主、附体众生、有缘生灵参加火供施食并回向。
三、如果家人有疾病等，应召请对应的冤亲债主参加施食。
1、家人有疾病的，可直接召请家人产生疾病的冤亲债主参加施食并回向。
2、梦到去世的人求助，只回向不用召请。
3、如果你梦到你自己或者在世的亲人、朋友、同学生病、出车祸与灾难被追杀等，一般是他们的冤亲债主讨债，你可以召请他们的冤亲债主参加施食。
4、如果做梦记不住，可以直接说召请梦中的各位冤亲债主参加本次施食。
5、一般施食召请3天就可以（有些业障的可能时间长一些，具体大家可以根据情况决定）。
四、如果火供施食过程中出现天眼神通、感应神通，怎么办？
诸葛长青实践验证发现，持续施食，会加速消除业障，实现自身佛性回归，迅速实现内心清净，神通慢慢出现。这种情况下辩证看待，不要着急：
1、神通是火供施食的奖励产品。由于火供施食可以迅速消除业障，使人迅速恢复本身佛性，所以会慢慢出现神通感应。这个可以看做是对自己的奖励。当你闭眼、睁眼看到一些佛菩萨、看到生灵、看到神奇境界、感应到即将发生的事情等，预兆你已经初步具备神通。有了神通后，只可以用来弘扬佛法，不可以给别人看病、指出隐私等，以免泄露天机导致因果报应。
2、神通感应分为“真神通”和“假神通”两类。一是真神通，即自身佛性恢复具备的自然神通；二是假神通。即附体债主生灵给你的神通。真神通会让你永久具备，越来越厉害；假神通是暂时的，附体生灵走了，就什么感应也没有了。
3、怎样区别自身神通的真假？诸葛长青请有缘者注意，不论是自身神通还是附体生灵给你神通，你应当进行自身清理。也就是说，为避免附体债主生灵给你神通，你应当沟通说说：你可以说，让我有神通的各位生灵你们好，我现在有神通，不知道是自身佛性恢复还是附体生灵给我感应，如果是附体的话，请你们离开好吗？附体修行一点也没意思，万一遇到高深法力护法神，你们会受到伤害，再说，附体也没意思，不如直接接受超度，直接进入佛界、天界，你们接受超度好不好？反复沟通一段时间，然后连续三天召请给你神通感应的生灵参加施食就可以。如果继续有神通，说明是自身佛性恢复。
五、施食之后出现家人吵架、脾气急躁等，一般是冤亲债主讨债。
诸葛长青：遇到这种情况别着急，是好事情。是家人身上的冤亲债主着急被超度导致的。直接召请让你吵架、脾气急躁等各位冤亲债主、附体众生、有缘生灵等参加火供施食并回向就可以。一般施食召请回向3天就可以。
六、火供施食一段时间感到轻松之后，可以加入天庭回向、地狱回向（回向3遍）。
回向的时候，可以添加在第十三个步骤，“功德大回向”之后、“回向自己”之前。
诸葛长青建议添加的时候，先试验一下，如果感觉很累等，可以暂停。等将来再抽时间试验添加）
回向内容为：
愿以此功德庄严佛净土、愿以此功德庄严天庭。
愿以此功德，庄严佛净土，上报四重恩，下济三途苦。
若有见闻者，悉发菩提心。尽此一报身，同生极乐国。
愿以此功德普及于地狱，普及于地狱酆都大帝阎王爷、十殿阎罗王以及地狱的一切鬼神。(说3遍、清晰地慢慢念、要出声音）
七、平时要多忏悔（建议点香忏悔，选择好的香）。
说起忏悔，有的人说，我没犯过错，忏悔什么呀？
阿弥陀佛，只要有杀盗妄淫酒等过错，就要忏悔。
此外，凡是人生命运不顺利的，阻碍多的一定多忏悔，因为每个都有六道轮回，累劫以来，人们不知道自己犯过什么过错，伤害过多少众生，冤亲债主、累劫业障，究竟有多少，你很难知道。
因为有些是你上一世、上几世犯下的过错。
譬如或许你曾经杀过人、或许曾经骂过人、或许曾经杀过蛇类、或许曾经不孝敬父母、或许曾经骗过别人的钱财、曾经为官不仁义、曾经为民很刁钻......。
因为，你不知道累劫犯过多少过错，所以，你必须忏悔。
1、建议持续忏悔。你知道的罪过、如杀生等，你现在遇到的苦难、疾病等可以先忏悔。如果感到自己罪业大，诸葛长青建议你周六周日等集中时间长时间忏悔一下。
2、选择无人的时候和地方认真忏悔，不能走形式。
3、忏悔时候，要双膝下跪、双手合十。先说你知道的过错，然后说累劫以来的过错。可以在床上、或者在铺好的垫子上，全身成下跪磕头样子忏悔。
4、忏悔的时候，每次反复重复说，至少30分钟。
5、忏悔的时候要痛哭流涕，如果哭不出来，可以狠狠打自己的耳光。
6、忏悔的基本内容是：
你就说：阿弥陀佛（3遍）。福生无量天尊（3遍）。我某某的“各位冤亲债主、附体众生、有缘生灵，累世宗亲、历代祖先、堕胎婴灵，曾经杀害过、伤害过、吃过的人类、动物、植物、矿物、鸟类、蛋类、细菌类、昆虫类等生灵，各位人道、天道、阿修罗道、畜生道、饿鬼道、地狱道、仙道生灵，各位修行过的人、天人、神仙、阿罗汉、佛菩萨等(可以添加你伤害过的其他生灵)”等一切生灵，你们好:
我原来没接触法佛法、道法，非常愚蠢、非常傻，做了很多错事，做了很多对不起你们的事情，请你们原谅我。我保证，立刻多做善事、放生、施食念佛号等功德回向给你们，回向你们离苦得乐、立刻超升、进入极乐世界，不要再堕入六道轮回。也请你们多多帮助我。
阿弥陀佛，你们也要知道，冤冤相报何时了，如果生生世世的斗来斗去也没什么意思，究竟什么时候是个头？所以，我请你们原谅我们，并请你们多多帮助，让我身体健康、事业腾飞、财源广进......，我一定通过终生放生、施食、行善、念佛号回向给你们。回向你们离苦得乐、立刻超升。阿弥陀佛，请你们原谅我！谢谢你们！（具体看其他忏悔博文）
（你知道的罪过、如杀生等，你现在遇到的苦难、疾病等可以先忏悔）
7、如果梦见被人追杀、梦见动物，梦境恐怖，一般是来讨债的冤亲债主。如果你做梦梦见一些人或者动物伤害你等，要忏悔并召请加入施食，可以加上。譬如你梦见一个女的骂你、一条狗咬你，你可以加上：
梦中出现的那个女人和狗，你们好：我原来没接触法佛法，非常愚蠢，可能做了很多对不起你们的事情，可能杀害过你们、伤害过你们、欺骗过你们等等，请你们原谅我，我保证，立刻多做善事、施食念佛号回向给你们，也请你们多多帮助我。我一定通过终生放生、施食、行善、念佛号回向给你们。回向你们离苦得乐、立刻超升。
诸葛长青提醒大家，忏悔真的很重要，切记、切记。
八、如果你知道你杀过生、堕过胎、骗过人等，要真诚忏悔，召请参加火供施食。
1、如果你杀死过生命。譬如你知道你因为不懂佛法而杀死过鱼、蚂蚁、蛇、青蛙、蛤蟆、蚊子、苍蝇、鸟、乌龟、野兔、蚂蚱、螳螂、狐狸、黄鼠狼、兔子、泥鳅、壁虎、甲鱼、猪、马、牛、羊等各类生命，都要注意忏悔，并且承诺施食回向他们。
2、如果你传授过杀动物的技术方法，负责管理杀生、赞美别人杀的好，贩卖过动物、经营过动物等，要忏悔。
3、如果你堕过胎，必须单独忏悔，痛哭流涕。哭不出来就打自己耳光。
九、如果你在国外或者附近有信耶稣基督、穆罕默德伊斯兰的地方。
诸葛长青：遇到这种情况，可以在一开始的召请中，加入召请“相信耶稣基督、穆罕默德伊斯兰的有缘生灵参加施食”，这样可以超度那些需要超度的生灵。
具体添加在第四个步骤“总召请”前面。最后回向的时候，回向他们离苦得乐立刻超生。
十、如果是聋哑人有缘者，可以诚心默念这个仪轨，效果一样。
十、平时多看诸葛长青老师的施食文章，很多施食问题都有解答。
诸葛长青施食文化专辑http://blog.sina.com.cn/s/articlelist_1239807711_1_1.html
施食，是佛祖释迦牟尼佛亲自说的，有求必应，大家可以持续做。
施食，有佛菩萨、神仙加持护佑，有缘者可以认真实践。
阿弥陀佛，诸葛长青，祝福天下所有的行善者富贵吉祥、天官赐福、吉祥如意、财源广进、家庭幸福！
阿弥陀佛。诸恶莫作，众善奉行。持之以恒、有求必应。
What are the acts of abstaining from killing and releasing
戒杀与放生的行为包括哪些
1. Do not kill a living being with your own hands.
2. Do not abet others to kill.
3. Do not help others to kill.
4. Abstain from eating meat.
5. Do not engage in trades related to killing.
6、Whenever there is worship, regardless of what is being worshipped, use vegetarian dishes, flowers and fruit, not animal gifts.
7. If you see someone killing a human being, you should discourage them or buy the animal to be slaughtered with money and release it. If this does not work, or if the person does not sell the animal, then you should have compassion for the slaughtered animal, and even better if you can recite the Buddha's name or mantra for it.
8. Do not abuse the animal.
9、Other actions that are contrary to killing.
10. Abstain from killing and releasing animals yourself, and advise others to do the same.
1、不亲手杀生。
2、不教唆别人杀生。
3、不帮助别人杀生。
4、戒除肉食。
5、不从事与杀生有关的行业。
6、凡有祭拜，不管拜的是什么，一律用素菜、鲜花、水果，不用牲礼。
7、见人杀生，应加劝阻，或用钱将临宰之动物买而放之。若劝阻无效，或他不卖，则应对被杀之动物起同情心，若能为它念佛号或往生咒更好。
8、不虐待动物。
9、其他与杀生行为相反之行为。
10、自己戒杀放生，也劝别人戒杀放生。
(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)
Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.
(Zhuge Changqing: zhuge8031@163.com ）
Zhuge Changqing mailbox：
zhuge8031@163.com
Zhuge Changqing's Chinese Dream
Learn from sages and carry forward virtue
Revitalizing China for the benefit of the world
（本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）
诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。
（诸葛长青：zhuge8031@163.com）
Zhuge Changqing mailbox：
zhuge8031@163.com
诸葛长青中国梦
学习圣贤 弘扬善德
振兴中华 造福世界
Selected Articles in Previous Periods
Click the article title to view
往期精选文章
点击文章标题查看
1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement
1 国学智慧改命运：孝敬父母+五合一+自强不息
2Zhuge Changqing's Three Golden Keys to Changing Destiny
2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）
3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)
3 诸葛长青施食仪轨 （十五步简洁版）
4How to repent: the ritual of repentance and the method of repentance (full version)
4 如何忏悔：忏悔仪轨忏悔方法（完整版）
5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)
5 如何念地藏经：念地藏经仪轨方法（完整版）
6How to release? The ritual of releasing life
6怎样放生？放生仪轨
7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny
7诸葛长青忏悔文化：改变命运忏悔方法案例
8Free Life Culture: Free Life Culture in Ancient China
8放生文化：中国古代的放生文化
9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene
9施食震撼照片：佛菩萨护法神亲临现场
10Feeding Rite Return: the return is changed to simple return
10施食仪轨回向：回向修改为简洁回向
date:2020-09-18 15:27:54
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