To learn Buddhism and change the fate, you must read the classic: Ten Good karma Tao Sutra

学佛改变命运必读经典：十善业道经

amitabha. To stop evil and do good and accumulate virtue can quickly change fate.

----Zhuge Changqing

amitabha.

There is no way to disaster or fortune, but people call themselves.

Stop evil and do good and accumulate virtue, and the fate will change immediately.

Zhuge Changqing studied Confucianism, Buddhism and Taoism and found a law that changed fate.

The law is that as long as "stop evil and do good and accumulate virtue", it will change the fate and rapidly improve the blessings. Whether you seek wealth, wealth, wisdom or Buddha, you can achieve it quickly. How to do good and accumulate virtue? They can release animals, give food, print scriptures, be vegetarian, persuade people to do good, praise those who do good, help the poor, care for the weak, and so on.

Of course, everyone has different causes and effects over the years, and there is a speed of induction. Zhuge Changqing believes that as long as you persevere, the speed will be three days, the speed will be three months, and the speed will be three years, which will definitely change.

Zhuge Changqing recommends that those who are destined to change their fate must read the Buddhist classic: The Ten Kinds of Karma.

After seeing you, you will be enlightened.

The Chinese version of the "Ten Good deeds and deeds" is translated by Shicha Nanda of the Tang Dynasty. This scripture is from the Buddhist Sutra of the Sea Dragon King translated by Zhu Fahu, the third Tibetan in the Western Jin Dynasty. It is the eleventh article of the "Ten Virtues and Six Degrees". It is the classic declared by Sakyamuni Buddha in the Dragon Palace of Sakyamuni (meaning: Salty Sea), which is the dragon king. That is, all Buddhas and Bodhisattvas have a way to break all pain and gain great benefits.

This method is to practice ten good karma, namely:

1. Keep away from killing, stealing and lewdness in behavior;

2. Keep away from false words (lying), two tongues (instigating), bad words (vulgar language), and fancy words (rhetoric, uncivilized words) in language;

3. Keep away from greed, anger and ignorance in mind.

The ten kinds of bad karma are the ten kinds of good karma. The ten good karma is the most basic law of Buddhist practice. Both Mahayana and Mahayana Buddhism regard this sutra as the basic teaching material.

1、 Summary of the content of the Ten Kinds of Karma Sutra

Zhuge Changqing: Amitabha. By doing these ten things, our destiny will change rapidly.

First, save lives

II. Give alms (not only do not steal, but also give alms and make friends)

Three follow the Buddhist practice (not only does not have immorality, but also can purify the Buddhist practice)

4. Speak truthfully (not only not falsely, but also truthfully)

Five good words to comfort (not only not bad mouth, but also soft words)

6. Speak for benefit (not only without rhetoric, but also with integrity)

Seven to one another

8. Always give up (not only not greedy, but also able to give and tie ties)

Jiu Hengsheng's benevolent thoughts (not only not angry, but also able to spread compassion)

Ten positive opinions (not only not evil opinions, but also cause and effect)

2、 Summary of the content of "Ten Good karma Taoist scriptures"

Zhuge Changqing: Amitabha. Stay away from ten wrong behaviors and your life will change greatly.

Sakyamuni Buddha explained in detail in the "Ten Good karma" the various kinds of evil retributions that will be suffered in creating the ten bad karma, and the merits of practicing the ten good karma. The summary is as follows:

1. Kill the living and achieve ten methods of getting rid of annoyance;

2. There are ten kinds of credit guarantee methods for those who are away from theft;

3. Those who depart from evil get four kinds of wisdom and praise;

4. The person who leaves the delusion gets eight kinds of praise from heaven;

5. Those who have two tongues can get five ways to avoid damage;

6. Those who leave the evil mouth can achieve eight kinds of pure karma;

7. The person who leaves the rhetoric has three decisions to make;

8. Those who are free from greed can achieve five kinds of freedom;

9. The person who is away from anger gets eight kinds of joy mental methods;

10. Those who depart from evil will achieve ten virtues.

3、 The Ten Kinds of Karma Sutra points out that the killing of living people can achieve ten ways to get rid of annoyance

Zhuge Changqing: Amitabha. If you don't kill life, you will get great rewards. If you release life at the same time, and return to your own and your family's enemy creditors, you will have no worries, health, longevity, wealth and happiness.

1. Be fearless to all living beings;

2. Always show great compassion to all living beings;

3. Always break all habits of anger;

4. The body is often disease-free;

5. Long service life;

6. Always be guarded by non-human beings;

7. Always have no nightmares and sleep happily;

8. Eliminate the grievance knot, and all the grievances will be solved by themselves;

9. There is no evil or fear;

10. Life is a lifetime.

4、 The Ten Kinds of Karma Sutra points out that there are ten ways to keep away from thieves

Zhuge Changqing: Amitabha. Don't steal or take advantage of others. In fact, it lays the foundation for good fortune in life. If you steal, you will lose your fortune. If you are willing to use your money to help the weak, help print scriptures, release life, and do more good deeds, you will be rewarded. If you give up, you will get what you give up.

1. The wealth accumulation, the king's thief, the fire and water, and the non-loving son cannot be dispersed;

2. Many people love;

3. People don't bully;

4. Praise from all sides;

5. Don't worry about damage;

6. Good reputation spreads widely;

7. Be fearless in public;

8. Money, life, lust, power, and happiness, and eloquence are full;

9. Always give your wishes;

10. Life is a lifetime.

5、 The Ten Kinds of Karma Tao Sutra points out that those who depart from evil have four kinds of wisdom to praise

Zhuge Changqing: Amitabha. To learn Buddhism, we should take the right path and the main road. Be filial to your parents, respect your teachers, and benefit the society. If you don't do evil things, God will praise and reward you.

1. Adjust the roots smoothly;

2. Let go forever;

3. The world exclaimed;

4. No wife can invade.

6、 The Ten Kinds of Dharma Sutra points out that those who leave the delusion have eight kinds of heavenly praise

Zhuge Changqing: Amitabha. On the way to practice, you should control your mouth and not create mouth karma.

1. The mouth is always clean and fragrant;

2. Be trusted by the world;

3. The speech is proved, and the people and the heaven love each other;

4. Always comfort all living beings with loving words;

5. Success means happiness, and three industries are pure;

6. The heart is always happy when there is no mistake in words;

7. Speak respectfully and follow the principle of human nature;

8. Wisdom is superior to incompetence.

7、 The Ten Kinds of Karma Tao Sutra points out that those who leave two tongues have five ways not to be broken

Zhuge Changqing: Amitabha. If you don't sow discord or speak ill of others, you will have a good aura. A good aura will attract wealth and good luck, and will attract good popularity.

1. If you don't get hurt, you can't get hurt;

2. You can't get bad relatives, and you can't break the cause;

3. Do not get bad faith, and follow the business rules;

4. The practice is not bad, and the practice is firm;

5. Don't take advantage of good knowledge.

8、 The Ten Kinds of Karma Sutra points out that those who leave the mouth of evil will achieve eight kinds of pure karma

Zhuge Changqing: Amitabha. Bad mouth is very serious. There is tongue pulling hell in hell.

1. Bad words;

2. All words have interests;

3. Words must be reasonable;

4. Beautiful words;

5. Words can be accepted;

6. Words are credit;

7. No words can be sneered at;

8. Love and delight in words.

9、 The "Ten Kinds of Karma" points out that there are three kinds of decisions for those who leave the rhetoric

Zhuge Changqing: Amitabha. It is the way of heaven to be honest and down-to-earth.

1. Be loved by wise people;

2. Be able to answer questions with wisdom and truthfulness;

3. It is determined that man and nature are the most powerful, and there is no vanity.

10、 The "Ten Kinds of Good karma" points out that the person who is away from greed can achieve five kinds of freedom

Zhuge Changqing: Amitabha. Think about it carefully. A steamed bun is enough to eat, and a three-foot place to sleep is enough. Life is only a hundred years. What are you greedy for? Don't covet other people's things, do your own business well, and take the road of making money in a fair way.

1. The three industries are free, and the roots are full of reasons;

2. The property is free, all blame the thief, can't seize the reason;

3. Happiness is free, you can do whatever you want, and everything is ready;

4. The throne is free, and all the rare and wonderful things are dedicated;

5. What you have obtained is a hundred times more than what you wanted, because you were not jealous in the past.

11、 The Ten Kinds of Karma Sutra points out that those who are away from anger have eight kinds of happy mind methods

Zhuge Changqing: Amitabha. Learn to look down on life and be ordinary. It is your nature that will come. Do good deeds silently and accumulate virtue. Good luck will come naturally.

1. No damage to upset heart;

2. No anger;

3. No sense of litigation;

4. Soft and straight center;

5. The saints have mercy;

6. Always make profits and reassure people;

7. Be strict and respectful;

8. With patience and tolerance, the Brahman will be born soon.

12、 The Ten Kinds of Karma Taoist Classic points out that those who depart from evil will achieve ten virtues

Zhuge Changqing: Amitabha. It is enough to believe in cause and effect and do good deeds and accumulate virtue.

1. To be true, kind and happy;

2. Convinced of cause and effect, he would rather die than do evil;

3. Only return to the Buddha, not the rest of the world;

4. Keep your heart straight and keep your eyes open;

5. Always give birth to man and nature, not more evil;

6. Infinite fortune and wisdom, turn to win;

7. Never leave the evil way and walk in the holy way;

8. Do not stand up to see, and give up evil karma;

9. Live without hindrance;

10. Don't fall into difficulties.

Everyone has the Buddha image of the Tathagata. Blessed are we when we touch the "Ten Good karma Tao Sutra". All solemnities are born of blessings and depend on blessings.

The original text of "The Ten Good karma of Buddha"

Tang Yutian Sanzang Master Shicha is difficult to translate

(The Buddhist Sutra of Ten Good deeds is from Volume 67, page 795 of the Qianlong Sutra.)

i have heard that. At one time, the Buddha was in the Saharalong Palace, together with eight thousand monks and thirty-two thousand Bodhisattvas and Mahatha. At that time, the Buddha told the Dragon King. All sentient beings have different thoughts and different manufacturing industries. Therefore, there is a rotation of interests. Dragon King, do you see the different forms and types in this meeting and in the sea? All these things are caused by the mind, the creation of good deeds, the body, the language, the industry and the mind. The mind is colorless and invisible, but it is vain. After all, there is no master and no place. Although they are different from each other, they are actually in the middle, and there is no author, so all laws are not considered. Self-nature is illusory. The wise man knows himself and should practice good deeds, so that he is born in the world and so on. The Dragon King, the Buddha's body of your view, was born from ten billion blessings. The various aspects are solemn, the light is shining, and the public is covered. There is an infinite number of free Brahma kings, who will never see it again. Those who look up to the Buddha's body will not be dazzled. You also see that the great bodhisattvas are beautiful and pure, and all are born by practicing good karma. Those who are also powerful, such as the Eight Heavenly Dragons, are also born of good deeds and good deeds. All sentient beings in the sea today, coarse in appearance, big or small, are all missed by their own hearts, and all bad deeds in body language and meaning. Therefore, they follow their deeds and receive their own rewards. You should always practice this way today, which also enables all living beings to achieve cause and effect and practice good karma. You should be here, see and do not move, and do not fall back into the broken common. In the blessed fields, you should be happy and respected. Therefore, you should also be respected and supported by heaven.

Dragon King, we should know that Bodhisattva has a method that can break all evil ways and sufferings. What is one? That is to say, in the day and night, we should always think and observe the good laws, so that all good laws can be increased, and can not be separated from each other. That is to say, we can make all evil forever, the good laws complete, and often get close to all Buddhas, Bodhisattvas, and the remaining saints. Those who speak good Dharma, that is, the human body, the sound bodhi, the independent bodhi, and the supreme bodhi, are all based on this Dharma. They think it is fundamental and achieve success, so they are called good Dharma. This method is the ten good karma. What is ten? That is to say, we can never kill, steal, evil deeds, false words, two tongues, evil words, beautiful words, greed, anger, and evil opinions.

The Dragon King, if you leave to kill, you will achieve the Ten Departures of Anger Method. What is ten? 1、 Be fearless to all living beings. 2、 Always show great compassion to all living beings. 3、 Always break all habits of anger. 4、 The body is often free from disease. 5、 Long life. 6、 It is always guarded by non-human beings. 7、 Always have no nightmares, and sleep happily. 8、 Eliminate the grievance knot, and all the grievances will be solved. 9、 There is no evil way. 10、 Life is a lifetime. It is ten. If you can return to the person of Anuttarasambhuti, when you become a Buddha, you will live as long as you like.

The second Dragon King. If you are away from theft, you will get ten ways to protect your trust. What is ten? 1、 The wealth is accumulated, and the king, the thief, the fire and water, and the non-loving son cannot be dispersed. 2、 Many people love it. 3、 People don't bully. 4、 Praise from all sides. 5、 Don't worry about damage. 6、 Good names spread widely. 7、 People are fearless. 8、 Money, life, lust, power, and happiness, and eloquence. 9、 Always give. 10、 Life is a lifetime. It is ten. If one can return to Anuttarasambhuti, then when he becomes Buddha, he will be able to prove the wisdom of Great Bodhi.

The second Dragon King. If you depart from evil deeds, you will get four kinds of wisdom. What is four? 1、 Adjust the roots smoothly. 2、 Never leave the noise. 3、 The world marvels. 4、 No wife can invade. It is four. If you can return to the person of Anuttarasambhuti, then when you become a Buddha, you will get the Buddha's husband's secret appearance.

The second Dragon King. If you leave the false words, you will get eight kinds of heavenly praise. What is eight? 1、 The mouth is always clean and fragrant. 2、 He is believed by all the world. 3、 The speech proved to be true. 4、 Always comfort all living beings with loving words. 5、 Success means happiness, and three industries are pure. 6、 The heart is always happy when there is no mistake in words. 7、 Speak respectfully and follow the principle of human nature. 8、 Wisdom is superior to incompetence. It is eight. If you can return to the person who has attained enlightenment, you will get the truth of the Tathagata.

The second Dragon King. If you leave two tongues, you will get five ways to avoid damage. What is five? 1、 If you don't get hurt, you can't get hurt. 2、 If you don't get bad relatives, you can't break them. 3、 If you don't get bad faith, you will follow your business. 4、 The practice is not bad, but the practice is firm. 5、 Don't take advantage of good knowledge. Yes, five. If one can return to Anuttarasambhuti, when he becomes a Buddha, he will get the right attachment, and the evil external ways cannot be depressed.

The second Dragon King. If you leave the evil mouth, you will achieve eight kinds of pure karma. What is eight? 1、 Don't behave yourself. 2、 All words have interests. 3、 Words must be reasonable. 4、 The words are beautiful. 5、 Words can be accepted. 6、 Words are credit. 7、 No words can be sneered at. 8、 Love and delight in words. It is eight. If you can return to the person of Anuttarasambhuti, when you become a Buddha, you will have the sound and phase of the Tathagata.

The second Dragon King. If you leave the beautiful words, you can make three decisions. What is three? 1、 Be loved by wise people. 2、 Be able to answer questions truthfully with wisdom. 3、 According to human nature, Weide wins the most, and there is no vanity. It is three. If you can return to the person of Anuttarasambhuti, when you become a Buddha, you will not be able to donate any of the records given by the Tathagata.

The second Dragon King. If you leave greed, you will achieve five kinds of freedom. What is five? 1、 Three industries are at ease, and all roots have their own characteristics. 2、 The property is at ease, and all blame the thief for not taking it. 3、 Happiness is free, you can do whatever you want, and everything is ready. 4、 The throne is free, and all the rare and wonderful things are dedicated. 5、 What you have obtained is a hundred times more than what you wanted, because you were not jealous in the past. Yes, five. If one can return to Anuttarasambhuti, when he becomes a Buddha, the three realms will be respected.

The second Dragon King. If you leave anger, you will get eight kinds of joy mental methods. What is eight? 1、 It does not hurt your heart. 2、 No anger. 3、 No sense of litigation. 4、 Soft and straight. 5、 The saints have mercy. 6、 Always make profits and reassure people. 7、 Be strict in appearance and respect all. 8、 With patience and tolerance, the Brahman will be born soon. It is eight. If you can return to the person of Anuttarasambhuti, when you become a Buddha, you will have no hindrance to the Buddha and the audience will not be tired.

The second Dragon King. If you leave the evil view, you will achieve the ten virtues. What is ten? 1、 Be really kind, happy, and kind. 2、 Convinced of cause and effect, he would rather die than do evil. 3、 But to return to the Buddha is not a matter of days. 4、 Keep your heart straight and keep your eyes open. 5、 It is not more evil to live in heaven. 6、 Infinite fortune and wisdom, turn around and win. 7、 Never leave the evil way and walk in the holy way. 8、 Don't stand up to see, and give up evil karma. 9、 You can see without hindrance. 10、 Don't fall into difficulties. It is ten. If you can return to the person of Anuttarasambhuti, when you become a Buddha, you can quickly prove all the Dharma and achieve the power of freedom.

At that time, the Buddha told the Dragon King again. If there is a Bodhisattva who can do good deeds according to this, he can do good deeds without killing. He is always rich in wealth, unable to seize, and has a long life without being harmed by all thieves. We can't get away from it, but do it. We are always rich in treasure, unable to seize it, and the most successful. If you are not Buddhist, you will always be rich in wealth and impotent to invade. Your family is chaste and obedient, and your mother and wife are not able to see what you want. Leaving lies and doing deeds, he is always rich in wealth, unable to seize, slandered from the public, and holding the Dharma, as he vowed, and his deeds will come to fruition. If you leave the words of separation and do the deeds, you will always be rich in wealth, unable to invade, and your family will be in harmony. You will be happy with the same purpose, and you will never be obedient. Leaving harsh words and doing evil deeds, he is always rich in wealth and incompetent in seizing. All the people in the assembly are happy to return, and all the words are accepted, and there is no one who refuses. Without meaning words, people will always be rich in wealth, impotent to seize, not false in words, respected and accepted by all, able to be good and convenient, and cut off all doubts. Leaving from greed and practicing almighty deeds, he is always rich in wealth, unable to seize, and has everything. He knows that he is willing to give, believes that he is strong, and has great power. Depart from anger and do evil deeds. They are often rich in wealth, unable to seize, quick to achieve, and free from mental obstacles. All roots are strict and good, and all people respect and love each other. He is always rich in treasure and unable to invade. He is seeing a trusted family, hearing the Buddha and the Dharma, and supporting the monks. When practicing Bodhisattva for the Great Master, he performed ten good deeds in order to exercise solemnity, and obtained great benefits.

The Dragon King, by way of summary, is capable of generating all Buddhist righteousness and benefits and fulfilling the great wish by practicing ten good ways and by virtue of the solemn precepts. Because of the dignity of enduring humiliation, we can get the round sound of Buddha and have a good relationship with others. It is refined and solemn, so it can break the evil and resentment and enter the Buddhist dharma. It is dignified, therefore, it can produce wisdom, shame and peace. The wisdom is solemn, so it can cut off all false opinions.

Therefore, kindness and solemnity are not harmful to all sentient beings. Compassionate and solemn, therefore, all sentient beings are always willing to give up. He likes to be dignified, so he will be jealous of those who practice good deeds. Because of its dignity, it has no love and enthusiasm.

Therefore, we should always take care of all sentient beings.

The place of mind is solemn, so good people can practice the four places of mind. Zhengqin is solemn, so he knows that he can break all bad laws and become all good laws. God is solemn, so it always makes the body and mind relaxed and happy. The five roots are solemn, so they are convinced of firmness, diligent and lax, often without delusions, calm and smooth, and cut off all troubles. The power is solemn, so all the complaints are extinguished, and the incompetence is bad. Because of the solemnity of the branch, we are always good at realizing all kinds of Dharma. The right way is solemn, so the right wisdom is always present.

Therefore, we know that we can eliminate all the consequences. The view is solemn, so we can know the truth, and all laws are self-centered.

It is convenient and dignified. Therefore, it is a pleasure to do nothing.

Dragon King, you should know that these ten good deeds can even make the ten forces, fearlessness, eighteen incommunicado, and all Buddha dharma complete, so you should study hard.

The Dragon King, for example, all the settlements in cities are settled by the land, and all the herbs, plants and woods grow by the land. The same is true for the ten good ways. All human beings and heaven are based on it, and all the bodhisattvas, all the bodhisattvas and all the Buddha dharma are achieved by virtue of this ten good earth.

The Buddha said that the Sutra has been passed. The king of the sahara dragon and all the people, and all the people in the world, such as Ashura, are happy and believe in it.

(Reference materials of this article: Buddhist culture network materials)

阿弥陀佛。止恶行善、行善积德，可以迅速改变命运。

---- 诸葛长青

   阿弥陀佛。

   祸福无门，惟人自召。

   止恶行善、行善积德，命运会立刻改变。

   诸葛长青研究国学儒释道，发现一个改命运的规律。

   这个规律就是，只要“止恶行善、行善积德”，就会改变命运、迅速提升福报，不论你求财富、求富贵、求智慧、求成佛都可以迅速达到。如何行善积德？可以放生、施食、印经书、吃素、劝人行善、赞叹行善者、救助贫困、关心弱者等等。

   当然，每个人累世因果不一样，感应有快慢，诸葛长青认为，只要持之以恒，快则三天，中则三月，慢则三年，肯定改变。

   诸葛长青推荐有缘者看看改变命运必读佛教经典：《十善业道经》。

   看了你会茅塞顿开，恍然大悟。

   《十善业道经》，中文版本为唐朝实叉难陀翻译，本经出自西晋月氏国三藏竺法护译《佛说海龙王经》，为其第十一品《十德六度》，是释迦牟尼佛在娑竭罗（意为：咸水海）龙宫，为龙王所宣说的经典，即诸佛菩萨有一方法，能断除一切痛苦，获取极大利益。

   这个方法就是修行十善业道，即：

   1、从行为上远离杀生、偷盗、邪淫；

   2、从语言上远离妄语（说谎）、两舌（挑唆）、恶口（语言粗俗）、绮语（花言巧语、不文明的话）；

   3、从思想上远离贪欲、瞋恚、愚痴。

   离此十种恶业，就是修行十种善业。十善业是佛法修行的最基本法，无论大乘、小乘佛教都视此经为基础教材。

   一、《十善业道经》内容概要
   诸葛长青：阿弥陀佛。做到这十条，命运迅速改变。

   一 救护生命（不但不杀生，更能救护众生）

   二 布施资财（不但不偷盗，更能布施结缘）
   三遵修梵行（不但不淫邪，更能清净梵行）

   四 说诚实语（不但不妄语，更能说话诚实）
   五善言安慰（不但不恶口，更能柔顺言语）

   六 作利益语（不但不绮语，更能正直言语）
   七和合彼此（不但不两舌，更能和合悦众）

   八 常怀舍心（不但不悭贪，更能布施结缘）
   九恒生慈念（不但不瞋恚，更能广行慈悲）

   十 正知正见（不但不邪见，更能正信因果）
   二、《十善业道经》内容提要
   诸葛长青：阿弥陀佛。远离十种错误行为，人生会有巨大改变。

   释迦牟尼佛在《十善业道经》中详细地说明了造十恶业将要受的各种恶报，以及修行十善业的功德，内容提要如下：
   1. 离杀生者成就十种离恼法；

   2. 离偷盗者得十种可保信法；

   3. 离邪行者得四种智所赞法；

   4. 离妄语者得八种天所赞法；

   5. 离两舌者得五种不可坏法；
   6. 离恶口者得成就八种净业；

   7. 离绮语者得成就三种决定；

   8. 离贪欲者得成就五种自在；

   9. 离嗔恚者得八种喜悦心法；

   10. 离邪见者得成就十功德法。
   三、《十善业道经》指出：离杀生者成就十种离恼法
   诸葛长青：阿弥陀佛。不杀生，福报巨大，如果同时放生，回向自己和家人的冤亲债主离苦得乐立刻超生，就会内心平和无烦恼、健康长寿多富贵、众人赞叹多开心。

   1、于诸众生普施无畏；

   2、常于众生起大慈心；

   3、永断一切嗔恚习气；

   4、身常无病；

   5、寿命长远；

   6、恒为非人之所守护；

   7、常无恶梦，寝觉快乐；

   8、灭除怨结，众怨自解；

   9、无恶道怖；

   10、命终生天。
   四、《十善业道经》指出：离偷盗者得十种可保信法
     诸葛长青：阿弥陀佛。不偷盗、不占便宜，实际上就奠定了人生福报基础。偷盗就会流失自己福报。如果舍得拿出自己的钱财救助弱者、助印经书、放生、多做善事等，福报很大。舍得舍得，有舍才有得。

   1、资财盈积，王贼水火及非爱子，不能散灭；

    2、多人爱念；

    3、人不欺负；

    4、十方赞美；

    5、不忧损害；

    6、善名流布；

    7、处众无畏；

    8、财命色力安乐，辩才具足无缺；

    9、常怀施意；

    10、命终生天。
    五、《十善业道经》指出：离邪行者得四种智所赞法
    诸葛长青：阿弥陀佛。学佛要走正路，走大道。孝亲尊师、造福社会，不做恶事，上天必会表扬奖励。

   1、诸根调顺；

     2、永离喧掉；

    3、世所称叹；

    4、妻莫能侵。
    六、《十善业道经》指出：离妄语者得八种天所赞法
    诸葛长青：阿弥陀佛。修行路上，要管住自己的嘴，不要造口业。

   1、口常清净，优钵花香；

     2、为诸世间之所信伏；

     3、发言成证，人天敬爱；

     4、常以爱语，安慰众生；

     5、得胜意乐，三业清净；

     6、言无误失，心常欢喜；

     7、发言尊重，人天奉行；

    8、智慧殊胜，无能制伏。
   七、《十善业道经》指出：离两舌者得五种不可坏法
   诸葛长青：阿弥陀佛。不挑拨离间，不说别人坏话，你就有一个好的气场，好的气场就会招引富贵吉祥，就会招引好的人缘。

   1、得不坏身，无能害故；

    2、得不坏眷属，无能破故；

   3、得不坏信，顺本业故；

   4、得不坏法行，所修坚固故；

   5、得不坏善知识，不诳惑故。
   八、《十善业道经》指出：离恶口者得成就八种净业
   诸葛长青：阿弥陀佛。恶口，是非常严重的，地狱里有拔舌地狱。

   1、言不乖度；

    2、言皆利益；

   3、言必契理；

   4、言词美妙；

   5、言可承领；

   6、言则信用；

   7、言无可讥；

   8、言尽爱乐。
  九、《十善业道经》指出：离绮语者得成就三种决定
   诸葛长青：阿弥陀佛。老老实实做人、扎扎实实做事，是天道啊。

   1、定为智人所爱；

   2、定能以智如实答问；

   3、定于人天威德最胜，无有虚妄。
  十、《十善业道经》指出：离贪欲者得成就五种自在

  诸葛长青：阿弥陀佛。仔细想想，吃饭一个馒头就够了，睡觉一个三尺地方就够了，人生不过一百年，贪什么呢？不贪求别人的东西、做好自己的事业，走正大光明赚钱之路。
   1、三业自在，诸根具足故；

   2、财物自在，一切怨贼，不能夺故；

   3、福德自在，随心所欲，物皆备故；

   4、王位自在，珍奇妙物，皆奉献故；

   5、所获之物，过本所求百倍殊胜，由于昔时不悭嫉故。
   十一、《十善业道经》指出：离嗔恚者得八种喜悦心法
   诸葛长青：阿弥陀佛。学会看淡人生，平常心，该是你的自然会来。默默行善积德，好运自然来啊。

   1、无损恼心；

   2、无嗔恚心；

   3、无诤讼心；

   4、柔和质直心；

   5、得圣者慈心；

   6、常作利益，安众生心；

   7、身相端严，众共尊敬；

   8、以和忍故，速生梵世。
   十二、《十善业道经》指出：离邪见者得成就十功德法
   诸葛长青：阿弥陀佛。深信因果，行善积德，足矣。

   1、得真善意乐、真善等侣；

   2、深信因果，宁殒身命，终不作恶；

   3、唯归依佛，非余天等；

   4、直心正见，永离一切吉凶疑网；

   5、常生人天，不更恶道；

   6、无量福慧，转转增胜；

   7、永离邪道，行于圣道；

   8、不起身见，舍诸恶业；

   9、住无碍见；

   10、不堕诸难。
   人人皆有如来之佛相。接触《十善业道经》，我们有福了，所有一切庄严，皆福所生，依福所在。

 《佛说十善业道经》原文
唐于阗三藏法师实叉难陀译

　　（佛说十善业道经　摘自《乾隆大藏经》第六十七册、七九五页。）
　　如是我闻。一时，佛在娑竭罗龙宫，与八千大比丘众、三万二千菩萨摩诃萨俱。尔时，世尊告龙王言。一切众生，心想异故，造业亦异，由是故有诸趣轮转。龙王，汝见此会及大海中，形色种类，各别不耶？如是一切，靡不由心，造善不善，身业语业意业所致。而心无色，不可见取，但是虚妄，诸法集起，毕竟无主，无我我所。虽各随业，所现不同，而实于中，无有作者，故一切法皆不思议。自性如幻，智者知已，应修善业，以是所生蕴处界等，皆悉端正，见者无厌。龙王，汝观佛身，从百千亿福德所生，诸相庄严，光明显曜，蔽诸大众，设无量亿自在梵王，悉不复现，其有瞻仰如来身者，岂不目眩。汝又观此诸大菩萨，妙色严净，一切皆由修习善业福德而生。又诸天龙八部众等大威势者，亦因善业福德所生。今大海中所有众生，形色粗鄙，或大或小，皆由自心种种想念，作身语意诸不善业，是故随业，各自受报。汝今常应如是修学，亦令众生了达因果，修习善业。汝当于此，正见不动，勿复堕在断常见中，于诸福田，欢喜敬养，是故汝等，亦得人天尊敬供养。
　　龙王，当知菩萨有一法，能断一切诸恶道苦。何等为一？谓于昼夜，常念思惟观察善法，令诸善法念念增长，不容毫分不善间杂，是即能令诸恶永断，善法圆满，常得亲近诸佛菩萨及余圣众。言善法者，谓人天身、声闻菩提、独觉菩提、无上菩提，皆依此法，以为根本，而得成就，故名善法。此法即是十善业道。何等为十？谓能永离杀生、偷盗、邪行、妄语、两舌、恶口、绮语、贪欲、嗔恚、邪见。
　　龙王，若离杀生，即得成就十离恼法。何等为十？一、于诸众生，普施无畏。二、常于众生，起大慈心。三、永断一切嗔恚习气。四、身常无病。五、寿命长远。六、恒为非人之所守护。七、常无恶梦，寝觉快乐。八、灭除怨结，众怨自解。九、无恶道怖。十、命终生天。是为十。若能回向阿耨多罗三藐三菩提者，后成佛时，得佛随心自在寿命。
　　复次龙王。若离偷盗，即得十种可保信法。何等为十？一、资财盈积，王贼水火及非爱子，不能散灭。二、多人爱念。三、人不欺负。四、十方赞美。五、不忧损害。六、善名流布。七、处众无畏。八、财命色力安乐，辩才具足无缺。九、常怀施意。十、命终生天。是为十。若能回向阿耨多罗三藐三菩提者，后成佛时，得证清净大菩提智。
　　复次龙王。若离邪行，即得四种智所赞法。何等为四？一、诸根调顺。二、永离諠掉。三、世所称叹。四、妻莫能侵。是为四。若能回向阿耨多罗三藐三菩提者，后成佛时，得佛丈夫隐密藏相。
　　复次龙王。若离妄语，即得八种天所赞法。何等为八？一、口常清净，优钵华香。二、为诸世间之所信伏。三、发言成证，人天敬爱。四、常以爱语，安慰众生。五、得胜意乐，三业清净。六、言无误失，心常欢喜。七、发言尊重，人天奉行。八、智慧殊胜，无能制伏。是为八。若能回向阿耨多罗三藐三菩提者，后成佛时，即得如来真实语。
　　复次龙王。若离两舌，即得五种不可坏法。何等为五？一、得不坏身，无能害故。二、得不坏眷属，无能破故。三、得不坏信，顺本业故。四、得不坏法行，所修坚固故。五、得不坏善知识，不诳惑故。是为五。若能回向阿耨多罗三藐三菩提者，后成佛时，得正眷属，诸魔外道不能沮坏。
　　复次龙王。若离恶口，即得成就八种净业。何等为八？一、言不乖度。二、言皆利益。三、言必契理。四、言词美妙。五、言可承领。六、言则信用。七、言无可讥。八、言尽爱乐。是为八。若能回向阿耨多罗三藐三菩提者，后成佛时，具足如来梵音声相。
　　复次龙王。若离绮语，即得成就三种决定。何等为三？一、定为智人所爱。二、定能以智，如实答问。三、定于人天，威德最胜，无有虚妄。是为三。若能回向阿耨多罗三藐三菩提者，后成佛时，得如来诸所授记，皆不唐捐。
　　复次龙王。若离贪欲，即得成就五种自在。何等为五？一、三业自在，诸根具足故。二、财物自在，一切怨贼不夺故。三、福德自在，随心所欲，物皆备故。四、王位自在，珍奇妙物，皆奉献故。五、所获之物，过本所求百倍殊胜，由于昔时不悭嫉故。是为五。若能回向阿耨多罗三藐三菩提者，后成佛时，三界特尊，皆共敬养。
　　复次龙王。若离嗔恚，即得八种喜悦心法。何等为八？一、无损恼心。二、无嗔恚心。三、无诤讼心。四、柔和质直心。五、得圣者慈心。六、常作利益，安众生心。七、身相端严，众共尊敬。八、以和忍故，速生梵世。是为八。若能回向阿耨多罗三藐三菩提者，后成佛时，得佛无碍心，观者无厌。
　　复次龙王。若离邪见，即得成就十功德法。何等为十？一、得真善意乐、真善等侣。二、深信因果，宁殒身命，终不作恶。三、惟归依佛，非余天等。四、直心正见，永离一切吉凶疑网。五、常生人天，不更恶道。六、无量福慧，转转增胜。七、永离邪道，行于圣道。八、不起身见，舍诸恶业。九、住无碍见。十、不堕诸难。是为十。若能回向阿耨多罗三藐三菩提者，后成佛时，速证一切佛法，成就自在神通。
　　尔时，世尊复告龙王言。若有菩萨，依此善业，于修道时，能离杀害，而行施故，常富财宝，无能侵夺，长寿无夭，不为一切怨贼损害。离不与取，而行施故，常富财宝，无能侵夺，最胜无比，悉能备集诸佛法藏。离非梵行，而行施故，常富财宝，无能侵夺，其家贞顺，母及妻子，无有能以欲心视者。离虚诳语，而行施故，常富财宝，无能侵夺，离众毁谤，摄持正法，如其誓愿，所作必果。离离间语，而行施故，常富财宝，无能侵夺，眷属和睦，同一志乐，恒无乖诤。离粗恶语，而行施故，常富财宝，无能侵夺，一切众会，欢喜归依，言皆信受，无违拒者。离无义语，而行施故，常富财宝，无能侵夺，言不虚设，人皆敬受，能善方便，断诸疑惑。离贪求心，而行施故，常富财宝，无能侵夺，一切所有，悉以惠舍，信解坚固，具大威力。离忿怒心，而行施故，常富财宝，无能侵夺，速自成就，无碍心智，诸根严好，见皆敬爱。离邪倒心，而行施故，常富财宝，无能侵夺，恒生正见敬信之家，见佛闻法，供养众僧，常不忘失大菩提心。是为大士修菩萨道时，行十善业，以施庄严，所获大利如是。
　　龙王，举要言之，行十善道，以戒庄严故，能生一切佛法义利，满足大愿。忍辱庄严故，得佛圆音，具众相好。精进庄严故，能破魔怨，入佛法藏。定庄严故，能生念慧惭愧轻安。慧庄严故，能断一切分别妄见。
　　慈庄严故，于诸众生，不起恼害。悲庄严故，愍诸众生，常不厌舍。喜庄严故，见修善者，心无嫌嫉。舍庄严故，于顺违境，无爱恚心。
　　四摄庄严故，常勤摄化一切众生。
　　念处庄严故，善能修习四念处观。正勤庄严故，悉能断除一切不善法，成一切善法。神足庄严故，恒令身心轻安快乐。五根庄严故，深信坚固，精勤匪懈，常无迷妄，寂然调顺，断诸烦恼。力庄严故，众怨尽灭，无能坏者。觉支庄严故，常善觉悟一切诸法。正道庄严故，得正智慧常现在前。
　　止庄严故，悉能涤除一切结使。观庄严故，能如实知，诸法自性。
　　方便庄严故，速得成满，为无为乐。
　　龙王，当知此十善业，乃至能令十力、无畏、十八不共、一切佛法，皆得圆满，是故汝等应勤修学。
　　龙王，譬如一切城邑聚落，皆依大地而得安住，一切药草卉木丛林，亦皆依地而得生长。此十善道，亦复如是。一切人天，依之而立，一切声闻独觉菩提、诸菩萨行、一切佛法，咸共依此十善大地，而得成就。
　　佛说此经已，娑竭罗龙王及诸大众、一切世间天人阿修罗等，皆大欢喜，信受奉行。

       （本文参考资料：佛教文化网络资料）

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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