The law of cause and effect of fate: good will be rewarded and evil will be rewarded

命运因果规律：善有善报、恶有恶报

amitabha. Repentance, stop evil, do good deeds, and do more good deeds will bring good fortune and good fortune.

----Zhuge Changqing

amitabha.

Blessed life is limitless.

There is no way to disaster or fortune, but people call themselves.

The eight words of the Supreme Sensation are aphorisms for people.

Life is like a journey.

During this period, you will encounter various situations.

So someone asked, what factors will affect fate?

Zhuge Changqing studied the essence of Confucianism, Buddhism and Taoism and the wisdom of traditional culture, and reached a conclusion.

This is the "law of cause and effect".

What is the law of causation?

The law of causation is "good will be rewarded and evil will be rewarded". You reap what you sow.

How to change the fate?

Zhuge Changqing believed that it was only necessary to stop evil and do good.

What is so evil?

Stop evil: don't do evil. (Don't worry if you have done something bad, just repent carefully).

What is doing good?

Do good: do more good.

For example, honoring parents, caring for others, helping beggars and poor people, helping college students, caring for patients, encouraging others, doing volunteer work, printing scriptures, building temples, sculpting Buddha statues, releasing life, giving food, donating money, vegetarianism, voluntary blood donation, helping others with wisdom, helping others with physical strength, helping others with financial resources, benefiting the society, burying animal bodies, consoling nursing homes, promoting Buddhism, promoting Taoism, promoting Confucianism, and urging others to do good Praise and do good deeds, do not speak evil, chant Buddhist names, chant Taoist names, chant Buddhist scriptures, chant Taoist classics, chant Confucian classics, and so on.

Zhuge Changqing extracted and confirmed a truth from countless stories of good deeds and virtue changing fate in ancient and modern times. This truth is that as long as you continue to do good deeds and virtue, your fate will change.

As stated in "The Supreme Sensation", people who continue to do good deeds for three years will not change their fate. As the master of India said, morality, benevolence and righteousness are our inherent sexual virtues. Karma is the power of heaven and earth.

Those who are destined to learn from the wisdom of fate can read more good books, such as the Four Commandments of God and the Supreme Sensation.

What if I make a mistake?

amitabha. It doesn't matter. Who can be blameless without saints? If you make mistakes, you can change your fate and become a Buddha and a sage.

If you want to change your fate, stop evil and do good deeds.

Some beginners who want to change their fate don't know how to start. They can try Zhuge Changqing's "Five in One" (repentance, feeding, release, recitation, vegetarian) method.

Zhuge Changqing's "Five in One" (repentance, feeding, releasing, chanting, and vegetarianism) for the transformation of traditional Chinese culture comes from the essence of traditional Chinese culture wisdom and life practice. Many people have changed their destiny in this way. Whether it is fortune, career, study, practice, health, etc., all have changed.

Practice is the only criterion to test truth. Zhuge Changqing's "Five in One" (repentance, almsgiving, release, chanting, vegetarian) can help you achieve the goal of promoting good fortune, practice, Buddhahood, Taoism and sagehood. For details, you can search Zhuge Changqing's "Five in One" article.

In spreading the Dharma, Master Yinguang repeatedly reminded people to pay attention to cause and effect. Master Yinguang said:

All laws in the world do not come out of cause and effect. Some people who do not believe believe that the cause and effect are insignificant and ridiculous, which means that they abandon the good for good and take the evil for evil. Because we believe in cause and effect, we will be cautious and cautious. Even if we don't see and hear with our own eyes, we will be afraid of being punished by evil, and we will try to cultivate our own virtue.

If you don't believe in cause and effect, you will indulge in evil and extravagance, and your destiny will not be afraid of it. The words of saints dare to despise insults and be unbridled. Therefore, it is said in the book that doing good will bring good luck and doing bad will bring bad luck.

According to the Book of Changes, there must be Yuqing in the house of good deeds. The rise and fall of a family and the governance of a country have not come from this.

Therefore, in order to make people clear their virtue, Confucius took things as the basis.

What is a thing? It is the unreasonable selfish desire in your heart. What is grid? Just like a brave man fighting with a thief, he must let the selfish thief run away. After removing the selfish desire in one's heart, the original positive knowledge will appear naturally. Right and wrong are clear at a glance. The mind is sincere, the mind is right, and the body is cultivated. However, the matter of dividing things is the root of Mingming's virtue. Since we can resist the object of selfish desire, there will never be any unreasonable fallacy of evil knowledge. It is impossible to achieve the status of sage without continuous progress. Unfortunately, the world does not know these things, and hastily uses what they know to explain the truth of all things in the world, taking this as the essence of knowledge. This is to take the end of the branch as the root and the root as the end of the branch. The fault is too great. Only the holy delusion is madness, and only the crazy mind is holy.

In the first step, it is only about being able to match things. If you can match things, you will reach the realm of sages. If you cannot match things, you will fall into the realm of beasts. Buddhists, who practice precepts and wisdom, and cut off greed, hatred and delusion, are also the meaning of knowing things. We must do our best to avoid all evil, to avoid all evil, to pursue all good deeds, and to conscientiously practice the good laws in the world. In the name of Amitabha Wandehong, it is often said on weekdays. Over time, it is consistent with the atmosphere of Buddha. Naturally, you can become a sage when you are alive and ascend to the kingdom of Buddha after you die.

The common people do not know the cause and effect. They often say, "After death, there is no good or evil retribution." This is the most misleading evil view in the world. You should know that after death, God knows no end. If everyone can know that God is immortal, he will be willing to do good. If you do not know that God's knowledge will not be destroyed, you will indulge in arbitrary desires, kill your father and mother, and all kinds of sins will arise from this. This extremely rebellious behavior is the result of cutting off evil opinions. If everyone can do nothing evil and all good deeds are followed, the world will be peaceful and the people will be happy

Moreover, people's confidence must be cultivated when they are young. Anyone who is a parent should teach his children the principle of retribution when they are young, and Dunlun should do his utmost in morality. If he grows up and his habits have formed, he can do nothing.

Morality, benevolence and righteousness are our inherent sexual virtues. Karma is the power of heaven and earth. Life is between heaven and earth, and can stand side by side with the vast high and thick unpredictable heaven and earth with this small seven-foot body. It is because people can admire the virtue of heaven and earth, and everyone can become Yao and Shun, and can become Buddha.

Because people can consult the cultivation of heaven and earth, the saints have two divinations of heaven and earth in Yi Zhong, one is to teach people by self-reliance and the other is to teach people by virtue.

If you keep striving for self-improvement, you should be honest and honest. It is necessary to achieve clear virtue, stop at the end of goodness, make people want to be pure, and natural principles prevail, so as to restore the original sexual virtue.

To be virtuous and to carry things, we should be benevolent to the people and love things, and promote ourselves and others. We should be compassionate and compassionate in the spirit of loyalty and forgiveness. We should look at things and things together. We must fulfill the duty of a counselor

If everyone is sincere, filial, benevolent, compassionate, compassionate, save the poor, abstain from killing and releasing, vegetarian and chant Buddha. Then people respond with kindness and heaven with blessings. The natural weather is favorable and the people are in good health. We will never suffer from floods, droughts, plagues, locusts, earthquakes and other disasters. The times are peaceful and the years are abundant, the people live and work in peace and contentment, and kindness and benevolence become the trend. Even if there are one or two stupid people, they will become good.

Because of the lack of the kung fu of mindfulness and inspection, Mingde is covered by delusions and selfish desires, and cannot be shown and used. The way to be clear and virtuous is to overcome ideas. The second priority is to cultivate one's moral integrity, correct one's mind, be sincere, be knowledgeable, and respect things. What is a thing? It is the unreal and selfish desire that comes from the realm, which is not natural or human, and is not external. Because this selfish desire is fixed in the heart, all knowledge and opinions become prejudiced and evil with the selfish desire.

There is no causeless fruit in the world, and there is no causeless cause. It's like planting a melon and getting a melon. If the voice is harmonious, the echo will be smooth, and if the body is straight, the shadow will be correct.

Both good and bad are inspired by their own sins and blessings. Not from heaven, nor from others. Therefore, the Scholar's Academy cultivates Jue De, acts in a simple way, and does not complain about the sky at the top, and does not care about people at the bottom.

Therefore, the scripture says that Bodhisattva is afraid of the cause, and all living beings are afraid of the result. The fear of the cause is to set the mind by precepts, subdue the mind, and let greed, hatred, and delusion arise from nowhere. What we say and do is nothing more than six degrees, ten thousand actions, and the way of benefiting people and things. When the power is pure, we can fully prove our own mind and achieve the Buddha's Tao.

阿弥陀佛。忏悔罪业、止恶行善、多做善事，必有福报，必有好命运。

---- 诸葛长青

    阿弥陀佛。

    福生无量天尊。

   祸福无门，惟人自召。

   太上感应篇这八个字，是送给人们的格言警句啊。

   人生命运，就像一段历程。

   这段历程，你会遇到各种情况。

   于是有人询问，什么因素会影响命运呢？

   诸葛长青研究儒释道文化精华和传统文化智慧，得到一个结论。

   这就是“因果规律”。

   什么因果规律？

   因果规律就是“善有善报、恶有恶报”。种瓜得瓜，种豆得豆。

   如何改变命运呢？

   诸葛长青认为，只需要止恶行善。

   何为止恶？

   止恶：就是不做恶事。（做过恶事的不要着急，认真进行忏悔就可以）。

   何为行善？

   行善：就是多做善事。

    譬如孝敬父母、关爱他人、救助乞丐贫困、救助大学生、关心病人、鼓励他人、做义工、印经书、建设寺庙、塑佛像、放生、施食、捐款、吃素、义务献血、用智慧帮助他人、用体力帮助他人、用财力帮助他人、造福社会、掩埋动物尸体、慰问敬老院、弘扬佛法、弘扬道法、弘扬儒法、劝人行善、赞美行善、不恶口、念佛号、念道号、念佛经、念道教经典、念诵儒家经典等等。

   诸葛长青从无数古今行善积德改命运故事中，提炼确认了一条真理，这条真理就是：只要持续行善积德，命运就会改变。

   正如《太上感应篇》所说，持续行善的人，做满三年，没有不改变命运的。正如印光大师说，道德仁义，是我们本来具有的性德。因果报应，是天地化育的大权。

   有缘者可以多看了凡四训、太上感应篇等善书，汲取命运智慧。

   犯了过错怎么办？

   阿弥陀佛。不要紧的。人非圣贤孰能无过？有错就改，可以改命运，可以成佛成道成圣贤。

   想改命运，就止恶行善、多做善事吧。

   一些想改命运的初学者，不知如何下手，可以尝试诸葛长青老师的“国学改运五合一”（忏悔、施食、放生、念诵、吃素）方法，进行尝试。

   诸葛长青老师的“国学改运五合一”（忏悔、施食、放生、念诵、吃素），来自国学智慧精华和生活实践反复验证，很多人用这个方法改变了命运。不论是财运、事业运、学习运、修行、健康等等，都有改变。

    实践是检验真理的唯一标准。诸葛长青老师的“国学改运五合一”（忏悔、施食、放生、念诵、吃素），可以让你实现促进福报、促进修行、促进成佛、促进成道、促进成圣贤。具体可以搜索诸葛长青“国学改运五合一”有关文章。

   印光大师在弘法中，反复提醒人们要注意因果。印光大师说：

   世出世间一切法，都不出因果之外。有不信的，说因果渺茫无稽，这就成了舍弃善因善果，而取恶因恶果了。因为信因果，就会战兢惕厉，甚至没有亲眼看到听到的，也会因为怕受恶报而去持守不犯，努力修持自己的德行。

   不信因果，就会放僻邪侈，天命毫不畏惧，圣人的言辞也敢轻视侮辱，肆无忌惮。所以，书经上说，作善降之百祥，作不善降之百殃。

   易经上说，积善之家，必有余庆。一家的兴衰，一国的治乱，没有不是由此而来的。

   所以，孔子为了让人明明德，而以格物为本。

   物是什么呢?就是自己心里不合理的私欲。格是什么呢?就如同勇士与贼战斗，必定要让私欲之贼落荒而逃。自己心里的私欲去掉以后，本来具有的正知正见自然显现。是是非非，一目了然。意念诚，心念正，身就得到修炼了。然而，格物这件事，是明明德的根本。既然能格私欲这个物，就决不会有不合理的邪知谬见。由此而不停的进步，想不达到圣贤的地位都不可能。可惜世人不知道这些，草率的用自己所知道的那点东西，去解释天下一切事物的道理，以此为致知格物。这是以枝末作为根本，以根本作为枝末，过失可太大了。唯圣妄念作狂，唯狂克念作圣。

   最初一步，只在能不能格物而已。能格物则高登圣贤之域，不能格物则容易堕入禽兽之伦。学佛的人，修戒定慧，断贪嗔痴，也是致知格物的意思。必须敦伦尽分，闲邪存诚，诸恶莫作，众善奉行，认真的修世间的善法。又以阿弥陀佛万德洪名，平日里常常称念。久而久之，与佛的气氛相合。自然可以活着的时候，成为圣贤，死后升入佛国了。

   世人不知道因果，常说:“人死后就一了百了，没有什么善恶报应。”这是最误导天下后世的邪见。要知道，人死后，神识不灭。如果人人都能知道神识不灭，就会乐于向善。如果不知道神识不灭，就会任意纵欲，杀父杀母，种种罪恶，由此而生。这种极其恶逆的行为，都是断灭邪见所导致的结果。人人能诸恶莫作，众善奉行，则天下太平，人民安乐。……
   而且，人的信心，必须在小的时候培养。凡是做父母的人，在子女幼小的时候，就应当教他因果报应的道理，敦伦尽分的道德。如果等他长大，习性已经形成后，就无能为力了。 
   道德仁义，是我们本来具有的性德。因果报应，是天地化育的大权。人生在天地之间，能以这藐小的七尺身躯，与广大高厚莫测的天地并立而称为三才，是因为人能仰体天地之德，人人都可以成为尧舜，都可以成佛。

   因为人可以参赞天地的化育，所以圣人在易中的乾坤两个卦象，一个以自强不息法天，一个以厚德载物法地来教人。

   自强不息，就要闲邪存诚，克己复礼。非要达到明明德，止至善，人欲净尽，天理流行，以恢复本来具有的性德不可。

   厚德载物，就要仁民爱物，推己及人，应当本着忠恕，而行慈悲，胞与为怀，物我同观，非要尽到参赞的天职不可。……
   假使人人各秉诚心，各尽孝悌，各行慈善，矜孤恤寡，救难怜贫，戒杀放生，吃素念佛。那么人以善感，天以福应。自然风调雨顺，民康物阜。决不至于常降水旱，瘟疫，蝗虫，风吹地震等灾害。而时和年丰，人民安居乐业，慈和仁让，成为风气。纵使有一两个愚顽的人，也会化为良善了。 
   由于没有克念省察的功夫，明德被幻妄私欲所遮蔽，不能显现而得到受用。明明德的方法，在于克念。克念的工夫次第，在于修身，正心，诚意，致知，格物。物是什么?就是随着境界所生出来的，不合天理的，不顺人情的幻妄私欲，并不是外物。由于这个私欲固结在心中，所有的知见，都随着私欲而成为偏见邪见了。

   世上没有无因的果，也没有无果的因。就好比种瓜得瓜，种豆得豆。声音和则回响顺畅，形体直则影子也端正。 
   苦乐吉凶都是自己的罪福所感召的。不是上天降下来的，也不是别人给予的。因此君子聿修厥德，素位而行，上不怨天，下不尤人。

   所以经上说，菩萨畏因，众生畏果。畏因则以戒定慧，制服其心，让贪嗔痴念，无从生起，居心动念，所说所做，无非六度万行，利人济物之道，等到力极功纯时，福慧两足，彻证自心，以圆成佛道。

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

点击文章标题查看

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向