Master Yinguang: Observing the precepts is the "melting pot" of becoming Buddha

印光大师：遵守戒律是成佛的“熔炉”

amitabha. What is observing the precepts? Observing the precepts means "doing nothing evil and doing all good".

-----Zhuge Changqing

amitabha.

Blessed life is limitless.

Observing the precepts, meditating, and enlightened wisdom are the magic weapons of success.

Someone asked how to become a Buddha quickly? Zhuge Changqing, according to the teachings of the Buddha, the wisdom of ancient and modern eminent monks and great virtues, and the teachings of Master Yinguang, believed that the first important thing to quickly become a Buddha is to abide by the precepts, and to "do nothing evil and do all good"; The second is to do a good job in the "five in one" (repentance, almsgiving, release, chanting, vegetarian) of Zhuge Changqing's traditional Chinese culture, and achieve success.

Zhuge Changqing's research found that through the ages, those who have made achievements, whether in politics, literature, business or art, whether in work, or in Buddhism, Taoism or Confucianism, are those who strictly abide by the precepts, constantly self-restraint, often meditate, and constantly enlightened.

The only difference is that everyone has different roots and different levels of self-discipline.

A generation of eminent monks, Master Yinguang, enlightened all living beings with immeasurable wisdom, and made immeasurable contributions.

For the practice of becoming a Buddha, Master Yinguang said that discipline and wisdom are the basis of becoming a Buddha.

The Buddha Dharma is as vast as the Dharma world and as deep as the void. But if we say the key point, it is just the three methods of "precept, determination and wisdom".

However, these three methods can not be isolated from each other.

1、 It is particularly important to keep precepts when you are beginning to enter the Tao.

Zhuge Changqing: Amitabha. If you want to make a difference and achieve something, then follow the precepts. If you follow the precepts, you will quickly realize wisdom and achieve quickly.

What is precept and wisdom?

Buddha Sakyamuni said, "Mind is the precept. Life is determined by precepts. Because you will be wise. Yes, it is called "Three No Leaps"

Therefore, when the Tathagata first becomes enlightened, it is said that the Brahma Sutra Bodhisattva precepts. I hope that all Bodhisattvas and Brahmans, kings, ministers and concubines, monks and laymen, and even prostitutes, slaves and maidservants, all three evil ways and all sentient beings will come to accept.

1. "Keeping precepts" is the great smelting furnace for the Tathagata to refine saints and cook ordinary people.

Zhuge Changqing: Amitabha. Discipline is the highway to become Buddha Buddha said that the past heart cannot be obtained, the present heart cannot be obtained, and the future heart cannot be obtained Since you can see it clearly, there is nothing to disturb your heart and let yourself violate the precept of "Do nothing evil and do nothing good".

The precepts of the three schools refer to the precepts formulated by Buddhism for monks and believers at home. The precepts mainly include five precepts, eight precepts, ten precepts, concrete precepts, bodhisattva precepts, etc.

According to the content, precepts can be divided into two categories: "stop holding precepts" and "do holding precepts".

"Stop holding precepts" refers to all kinds of precepts to stop non-crime and prevent evil;

"Do and keep precepts" means to follow the precepts of all good deeds. The two complement each other in order to make Buddhists strictly defend themselves, mouth and mind, and not do anything illegal, unreasonable, and enough to pollute the body and mind.

If we do it according to the precepts, we can promote physical and mental stability, conduct purity, and achieve a state of purity and purity. Although the six sentient beings have different levels of respect and inferiority, their single-mindedness is no different from the three generations of Buddhas.

Just because the good and evil of the World Bank are different, the results of this life are different.

The Tathagata learns from this relic, so it is generally advised that all living beings should abide by the precepts.

If we can follow the teachings, our eternal sin can be eliminated immediately.

Now we can have a happy life soon. At the beginning, the false is the true, and then the only true without false. In this way, you can naturally recover your original source of mind and prove your wonderful nature.

Therefore, he said, "All living beings who receive the precepts of the Buddha will enter the positions of the Buddhas. Those who have the same great enlightenment are really the Buddhas."

He also said, "You are becoming a Buddha, I am becoming a Buddha. If you always do this, you will have enough precepts."

This is what the Tathagata Jinkou guarantees for all living beings. Can you not believe it!

Because, if you want to live in a pure land, you should purify your heart. With the purification of the heart, the Buddha land is naturally pure.

2. To purify your heart, you must hold the Buddhist precepts.

Zhuge Changqing: Amitabha. To keep precepts is to get rid of greed, hatred and ignorance and purify your mind. How to purify the heart? The Buddha Sakyamuni said in the Vajra Sutra that the mind should be pure and pure as it should be. It should not be born by color, it should not be touched by fragrance, it should be born without living.

If you can hold the precepts, you will be greedy, hateful and foolish, and you will not find it. The way of precepts and wisdom is thoroughly rounded.

Hengsha's merit and virtue, immeasurable and wonderful righteousness, do not seek self-satisfaction, are all in the heart.

The so-called precepts are the law circles. All laws tend to precepts, and they tend not to exceed.

What's more, we should be sincere and willing to hold the name of Amitabha. In this way, the mind that can read corresponds to the Buddha that you read. Now, of course, the heart of life is not the same as that of Buddha. At the end of life, there is no pure land. Where are you born! Even if the foundation is bad, it can't be so.

The pure body and mind that strictly hold the Buddhist precepts are really life and death, and bodhicitta. Hold the name of Buddha with conviction. At the end of the day, I felt the intersection of the Tao, was led by Buddha, and was born in the West. Even if you take karma with you, you will never have reincarnation. You will always be close to Amitabha, and you can quickly prove your Dharma body. What's more, those who have already indulged in nothing!

Some people claim to be wise, despise the precepts and the Pure Land, and think that their own nature is pure. What kind of good and evil are there! Just let innocence be like Buddha. From then on, the words were empty, and there were steps. Listen to his words and be higher than nine days; Look at his behavior, and he is humbled to the ground. He was born as the defeated seed of Famen and died as the master of clay pear. Compared with the people in the past, heaven and earth are not enough to compare their differences. If you want to get real benefits from your life now, and decide to live in the Pure Land at the end of your life, please do it from the perspective of practicing precepts and chanting Buddhism, and you can naturally live up to your expectations. (Augmentation, Volume III, Fannet Sutra, Heart and Earth, Bodhisattva's Precept, Notes and Notes)

The "wisdom" of the three studies refers to the wisdom of Prajna to fully understand the truth of the universe and life. The basic reason why Buddhism abides by the precepts, practices meditation, and pursues liberation and becoming a Buddha is that Buddhist wisdom has a thorough understanding of the truth of the universe and life, and understands social matters. Therefore, Buddhist wisdom is both the rational basis and the rational result of Buddhist practice.

3. As for keeping precepts, what is precepts?

Zhuge Changqing: Amitabha. Keep the precepts and do a good job in eight words: do nothing evil and do all good.

What is precepts? Eight words: "Don't do evil, and do good."

These two sentences cover all precepts without any omission.

2、 Buddhists should abide by the "five precepts" and "ten virtues"

Zhuge Changqing: Amitabha. To learn Buddhism, we should observe the five precepts. No killing. 2. Do not steal. Third, don't be lewd. 4. Don't talk falsely. 5. Do not drink alcohol.

1. What is the "Five Commandments"?

The five precepts are:

No killing. 2. Do not steal. Third, don't be lewd. 4. Don't talk falsely. 5. Do not drink alcohol.

First, do not kill animals. Animals are the same as us. Since I love life, animals naturally do not want to die. From this point of view, can life be killed!

All living beings are reincarnated in the six paths, rising and falling with good and evil karma. They and I are parents and children of each other in the cycle of many births and many calamities. They should be saved. How can I have the heart to kill them!

All living beings have Buddha nature, and can become Buddha in the future. If I fall, I also hope to get help. Moreover, since we have created killing karma, we must fall into evil ways, pay for our debts and kill each other endlessly. How dare you recreate the killing industry!

However, the reason for killing animals comes from eating meat.

If you know the cause mentioned above, you will not dare to eat meat.

Fools think meat is delicious. They don't know that meat is made of blood essence. There is excrement and urine inside and excrement outside. Bloody, smelly and filthy, where is the beauty! If you often make such a dirty view, you will vomit if you eat it later.

Moreover, no matter people or animals, maggots, fish and shrimp, mosquitoes, flies, fleas, lice, are all life.

Don't think big ones can't be killed, small ones can be killed.

Buddhist scriptures widely say that the merits and benefits of abstaining from killing and releasing life cannot be read by ordinary people. We should look at Mr. Anshi's benevolence and initiative to get a general idea.

Second, do not steal. If you don't steal, you will think of justice and not take it. This matter can be avoided by those who know the shame. However, it is unavoidable that we are not the great sages and sages.

Why? Use the public to help the private, subdue others and benefit themselves, use potential to gain wealth, use scheming to avoid wealth and want people to be poor. I like to win the reputation of being good. When I encounter good things, I don't take them seriously.

For example, the establishment of a free school does not choose strict teachers and misleads children. Giving medicine without distinguishing the true from the false will harm people's lives. When I see something urgent, I don't go to rescue it immediately. It's so slow that I delay it. It's a waste of other people's money to just take responsibility. In my heart, it doesn't matter. Such things are all theft.

The third is not to be lewd. Ordinary men and women live together and have sons and daughters. At the top, it is related to weathering and at the bottom, it is related to sacrifice. Sexual intercourse between couples is not prohibited. But we should respect each other as guests and offer sacrifices to the ancestors. You can't take it as pleasure and indulge wantonly. Although he is his own wife, he has also committed lewdness, but his crime is only minor. If you are not your wife, you are adulterous. People who commit adultery do animal things with their bodies. After the end of his life, he will fall into hell and starve ghost first, and then be born in the animal kingdom. You can't leave without hundreds of billions. All living beings are born from lust, so this precept is difficult to hold and easy to commit. Even a wise man sometimes stumbles. Not to mention a fool. If you are determined to practice, you must first understand the interests and the methods of governance. In this way, it will be like seeing a poisonous snake, like meeting a resentful thief, and the desire will be extinguished naturally. The method of governance is widely recorded in the Buddhist scriptures. The common people have no chance to watch it. You can know about it by looking at Mr. Anshi's desire to return to the sea.

Fourth, don't talk falsely. Don't talk falsely, keep your word and don't be false. If you saw it, you said you didn't see it. If you didn't see it, you said you saw it. Take emptiness as the reality, and take what is for what is not. Anyone who wants to deceive others and does not have a corresponding heart is a lie. Moreover, if you have not broken your doubts, you can say that you have broken your doubts. If you don't get it, you can say you have got it. This is a big lie, and the crime is extremely serious. After his death, he decided to go straight to Abyssinia Hell. Nowadays, there are many people who practice without knowing Buddhism. We should give up this rule. Please pay attention! (Zengguang · Volume IV · Briefly talking about three principles, five precepts and ten virtues and righteousness for disciples at home · P908)

If you see it and say you don't see it, you will fall into the stream of delusion. If you build pavilions out of thin air and talk about the holy realm, you will commit the great delusion warning. This is a crime that has not been obtained and has not been proved. This crime is thousands of trillions of times heavier than killing, stealing and prostitution. If this person does not make efforts to repent and does not come up in one breath, he will immediately fall into the hell of Nose. Because this can disrupt Buddhism and cause harm to all living beings.

For the above four things, whether you are a monk at home or not, you have sinned. Because physical nature is evil. However, those who do not obey the precepts have a layer of sins. The man who is disciplined has two layers of sin. In addition to the sin of doing evil, there is another layer of sin of breaking precepts. If you hold and do not commit, your merits and virtues are boundless. Do encourage yourself!

Fifth, do not drink. Wine can confuse the heart, but it is bad for wisdom. Drinking makes people dizzy and reckless. So Buddha stopped and stopped drinking.

No man of practice is allowed to drink. And five kinds of meat dishes, scallion, leek and allium (sound instrument, namely garlic), have a foul smell and are not clean. Eating cooked food will make you angry, and eating raw food will make you angry.

No man of practice is allowed to eat. However, in this matter, people without precepts have no sin after drinking and eating. The person who has received the precepts has drunk and eaten, which is a layer of sin, that is, the sin of Buddha's precepts. Buddha has forbidden you to commit, so you are guilty. (There are five kinds of meat dishes in the Western Regions, but we have only four)

2. We should do ten good things.

What are the ten good?

The ten good things are:

One is not to kill animals, two is not to steal, three is not to be lewd, four is not to talk falsely, five is not to talk falsely,

Six are not two tongues, seven are not evil, eight are not greedy, nine are not angry, and ten are not evil.

Here, the first three are physical industry, and the middle four are oral industry. The last three are mental karma.

Business is business. If you hold and do not commit, you are the ten good. If you commit a crime without holding it, it is the ten evils.

The ten evils are divided into the top, the middle and the bottom. They feel the body of hell, hungry ghost and beast.

The ten good things are divided into the top, the middle and the bottom, and the body of the three good ways of heaven, man and Ashura.

There is no doubt that the good cause feels good and the bad cause feels bad.

1-4 It has been said in the Five Commandments that killing, stealing and lusting are reckless.

5. A beautiful language. Elegant words are meaningless floating words. They are beautiful and beautiful. They talk about lust and lead people to evil thoughts.

6. Two tongues. Two tongues are to say this to the other, say that to the other, instigate right and wrong, and fight to form two ends.

7. Bad mouth. A bad mouth is a rough and evil speech, like a sword or a sword. It can make people's hidden evil and avoid taboos. Hurting people's parents is a big evil, and will be rewarded by animals in the future. Now that you have received the Buddhist precepts, don't destroy them again.

8. Covetousness. Covetousness is the refusal to give away one's money to others, which is called "covetousness". Everyone else's money wants to belong to me. This is called "greed".

9. Anger. Anger means anger. See others get, sad and angry; I'm glad to see someone lost. And relying on forces to bully people.

10. Evil opinions. Evil opinion means not believing in good and getting good, and doing evil and getting bad. Say there is no cause and effect, no afterlife. Disdain the words and teachings of saints, and destroy the Buddhist scriptures and Buddhism.

These ten good things sum up everything. If you can follow it, there will be no evil and no good. I'm afraid you can't understand, so I'll give you a few examples.

We should be filial to our parents, not disobedient, and tactfully persuade them to enter the Tao. Cut off meat and vegetarianism, keep precepts and chant Buddhism, live in the West, and get rid of life and death. If parents can believe it, it's great. If you are determined not to comply, don't force it to lose filial piety. As long as you repent your sins on behalf of your parents before the Buddha.

We should make friends with our brothers and respect each other. We should try our best to teach our children to be good. They should not be indulged arbitrarily to make them bandits.

As for the villagers in the neighborhood, we should be harmonious and tolerant, say good and evil cause and effect for them, so that they can turn to good.

We should have faith in our friends and love our servants.

You should do your best in public affairs, just as you do in your own private affairs.

When you meet people you know, the father should teach them kindness, and the child should teach them filial piety.

In business, we should seek profits from the original and not cheat others with fake goods.

If we use this ethos to civilize one town and one town, we can eliminate the scourge and make the punishment useless.

It can be said that he is loyal in the field, and he works for the government at home!

(Information in this article: refer to the notes and Buddhist materials of the master of printing light)

阿弥陀佛。何为遵守戒律？遵守戒律就是“诸恶莫作、众善奉行”。

----- 诸葛长青 

    阿弥陀佛。

   福生无量天尊。

     遵守戒律、静心禅定、开悟智慧，是成功的法宝。

    有人问如何迅速成佛？诸葛长青根据世尊开示和古今高僧大德的智慧以及印光大师的开示认为，要迅速成佛的第一要务是遵守戒律，做到“诸恶莫作、众善奉行”；第二是可以做好诸葛长青国学“五合一”（忏悔、施食、放生、念诵、吃素），自会成就。

   诸葛长青研究发现，古往今来，那些有成就的人，不论是从政、从文、从商、从艺等，不论是干工作、还是学佛法、道法、儒法，都是严格遵守戒律、不断自我约束、经常静心思考、不断开悟智慧的人。

   唯一区别，是每个人根性不同，戒定慧的层次不一样。

   一代高僧印光大师，用无量智慧启迪众生，功德无量。

   对于修行成佛，印光大师开示说，戒定慧是成佛的基础。

   佛法象法界那样广大，象虚空那样究竟。但是若说其要点，只是“戒，定，慧”三法而已。

   然而这三法，互相摄受，互相融和，不能互相孤立。
    一、初发心入道，持戒这件事尤其重要。

   诸葛长青：阿弥陀佛。如果你想有所作为、有所成就，那就遵守戒律吧，遵守戒律，你会迅速开悟智慧、迅速成就。

   什么是戒定慧？

   世尊释迦牟尼佛如是说:”摄心为戒。因戒生定。因定发慧。是则名为三无漏学”

   因此，如来初成正觉，就说梵网经菩萨戒。希望一切菩萨和梵释诸天，王臣士庶，或僧或俗，乃至娼优奴婢，三途恶道一切众生，都来受持。

   1、“持戒”是如来炼圣人，烹凡夫的大冶洪炉。

    诸葛长青：阿弥陀佛。戒律就是成佛的高速公路.....佛说，过去心不可得，现在心不可得，未来心不可得......既然看得透，就没有什么可以扰动内心，让自己违背“诸恶莫作众善奉行”的戒律。

   三学的戒学指的是佛教为出家和在家的信徒制定的戒规。戒主要有五戒、八戒、十戒、具足戒、菩萨戒等种类。
  戒学按内容可分为“止持戒”和“作持戒”两大类。

  “止持戒”是指止非防恶的各种戒；

   “作持戒”是指奉行一切善行的戒。这二者相辅相成，为的是让佛教徒严防身、口、意三业，不做一切非法的、不合理的、足以使身心染污的事情。
  如果按照合乎戒学的去做，就能促使身心安定，品行纯洁，达到清净无染的境界。六道众生，虽然尊卑贵贱种种不同，而一念心性却与三世诸佛无二无别。

   只因为宿世行善行恶各不相同，致使今生所受的果报各异。

   如来鉴本遗迹，所以普遍地劝一切众生受持戒律。

   倘若能依教奉行，宿世的罪业可以马上消除。

   现在生的福慧很快的可以圆满。开始的时候，了妄即真，然后是唯真无妄。这样，自然可以回复本有的心源，亲身证得妙性。

   所以说:“众生受佛戒，即入诸佛位。位同大觉已，真是诸佛子。”

   又说:“你是当成佛，我是已成佛。常做如是信，戒品已具足。”

   这是如来金口为一切众生所担保的，能不相信吗!
   因为，要生净土，应当净自己的心。随着心净，佛土自然清净。

   2、要净自己的心，非持佛的净戒不可。

   诸葛长青：阿弥陀佛。持戒就是去掉贪嗔痴，清净自心。如何生清净心？世尊释迦牟尼佛在《金刚经》上说，应如是生清净心，不应住色生心，不应住声香味触法生心，应无所住而生其心。

   能持戒了，那么贪嗔痴的心，不发现行。戒定慧之道，彻底圆彰。

   恒沙功德，无量妙义，不求自得，都现在心中。

   所谓戒就是法界，一切法都趋向戒，是趋向而不是超过。

   何况又加以真信切愿，执持阿弥陀佛万德洪名。这样，能念的心，与所念的佛相冥相应。现在生固然已经心佛不二，临终不生净土，生在哪里呢！纵使根基陋劣，没能这样。

   而以严持佛戒的清净的身心，真为生死，发菩提心。以深信愿，持佛名号。到临终的时候，感应道交，蒙佛接引，生往生西方。即使带业往，也已经永远脱离轮回，高高地超出三界，常常亲近阿弥陀佛，自然可以很快证得法身。何况那些已经业尽情空的人呢！
   有人自诩高明，藐视戒律以及净土，认为自性清净，有什么善恶持犯，自他净秽！只任凭天真，就是如如之佛。从此，口口谈空，步步行有。听他的言辞，高出九天之上；看他的行为，卑入九地之下。生为法门的败种，死作泥梨的主人。跟往生的人比起来，天地都不足以比喻他们的差别。要想现在生就亲自得到实益，临命终决定往生净土的人，请从持戒念佛真实去做，自然可以不虚所望。(增广·卷三·梵网经心地品菩萨戒疏注节要跋)

    三学的“慧学”，指的是彻悟宇宙人生真相的般若智慧。佛教之所以守戒律，习禅定，追求解脱成佛，基本缘由就在于佛教智慧彻悟宇宙人生真相，通达社会事理，所以佛教智慧既是佛教守戒习禅的理性基础又是守戒习禅的理性结果。
   3、至于说到持戒，戒是什么呢？

   诸葛长青：阿弥陀佛。持戒做好八个字：诸恶莫作、众善奉行。

   持戒是什么，八个字：“诸恶莫做，众善奉行。”

   这两句话，包罗了一切戒法，没有任何遗漏。

   二、学佛要遵守“五戒”“十善”

   诸葛长青：阿弥陀佛。学佛要遵守五戒。一不杀生。二不偷盗。三不邪淫。四不妄语。五不饮酒。

   1、什么是“五戒”？

   五戒就是：

   一不杀生。二不偷盗。三不邪淫。四不妄语。五不饮酒。
   一是不杀生。好生恶死，动物和我们是一样的。我既然热爱生命，动物自然也不愿意死。由此看来，生命是可以杀的吗！

   一切众生，轮回在六道之中，随着善恶业而升降沉浮。我与它们在多生多劫的轮回之中，互相做父母，互相做子女。应当救度它们才是，怎么忍心杀害它们呢！

   一切众生，都有佛性，在未来世，都能成佛。我若堕落了，也希望能得到拔济。而且，既然造了杀业，必定堕入恶道，酬尝宿债，辗转地互相杀害，没完没了。这样一想，怎么敢再造杀业了呢！

   然而，杀生的原因，来自吃肉。

   如果知道了上面所说的因缘，自然不敢吃肉了。

   愚人认为肉美味，不知道肉是精血所结成的。里面盛着屎尿，外面杂着粪便。腥臊臭秽，哪里来的美呢！常作这样的不净观，以后再吃就会做呕了。

   而且，无论人或者禽兽，蛆虫鱼虾，蚊虻蚤虱，都是生命。

   不能认为大的不可以杀，小的就可以杀。

   佛经上广说戒杀放生的功德利益，俗人不能读，应当看安士先生的万善先资，就可以知道个大概了。
   二是不偷盗。不偷盗，就是见得思义，不与不取。这件事，知道廉耻的人，便能不犯。然而，往细了说，不是大圣大贤，都在所难免。

   为什么呢？以公济私，克人益己，以势取财，用计谋物，忌人富贵，愿人贫贱。喜欢博取为善的名声，遇到善事，心中并不认真。

   比如，设立义学，不选择严师，误人子弟。布施医药，不辨别真假，误人性命。见到急难的事情，不马上去救，慢慢悠悠的，以至于耽误了事。只塞责了事，白白花费了他人的钱财。在自己心中，都无关紧要。这类的事情，都是偷盗。
   三是不邪淫。俗人男女在一起居住，生男育女，在上关系到风化，在下关系到祭祀。夫妇之间行淫，并不禁止。但应当相敬如宾，为承宗祀。不能以此为乐，肆意纵欲。虽然是自己的妻子，贪图淫乐也是犯过，只不过罪过轻微罢了。如果不是自己的妻子，苟合交通，就是邪淫。行邪淫的人，是以人身而做畜生的事。报终命尽，先堕地狱饿鬼，然后生到畜生道中。千万亿劫，不能出离。一切众生，从淫欲而生，所以，这条戒难持而容易犯。纵使是贤达的人，也不时有失足的时候。何况是愚人。如果立志修持，必须先明白利害以及对治的方法。这样就会如见毒蛇，如遇怨贼，恐怖畏惧，欲望自然熄灭。对治的方法，佛经中有广泛的记载，俗人无缘观看，看安士先生的欲海回狂，就可以知道大概了。
   四是不妄语。不妄语，是言而有信，不虚妄。如果见到了说没见到，没见到说见到了。以虚为实，以有为无，凡是心口不相应，想要欺哄别人的都是妄语。而且，如果自己没有断惑，就说已经断惑。自己没有得道，就说已经得道。这是大妄语，罪过极重的。命终之后，决定直接堕阿鼻地狱，永远没有出期。现在，修行而不知道佛理的人比比皆是。应当痛戒这条，千万千万注意啊！（增广·卷四·为在家弟子略说三归五戒十善义·P908）
   如果见到说没见到，没见到说见到，这就堕入了妄语之流。如果凭空造楼阁，妄说圣境界，就犯大妄语戒。这是未得谓得，未证谓证，这份罪业比杀盗淫重百千万亿倍。此人若不努力忏悔，一口气上不来，立即堕入阿鼻地狱。因为这样能坏乱佛法，贻误众生。

   以上四件事，不论在家出家，受戒不受戒，犯了都有罪过。因为体性就是恶的。然而不受戒的人，一层罪过。受戒的人，两层罪过。在作恶事的罪上，又加一层犯戒的罪。如果持而不犯，功德无量无边。千万要自勉啊！
   五是不饮酒。酒能迷乱人心，坏智慧种。饮酒令人颠倒昏狂，胡作非为。所以佛制止而断除饮酒。

   凡修行的人，都不许饮。以及葱韭薤（音械，就是小蒜）五种荤菜，气味臭秽，本身也不清洁。熟吃发淫，生吃增恚。

   凡是修行的人，都不许吃。然而这件事，没受戒的人喝了吃了都没罪过。受戒的人喝了吃了，是一层罪过，就是犯佛戒罪。佛已经禁止了，你还去犯，所以有罪。（五种荤菜，西域有五种，我们这只有四种）
   2、要做到十善。

   什么是十善？

   十善就是：

   一不杀生，二不偷盗，三不邪淫，四不妄言，五不绮语，

   六不两舌，七不恶口，八不悭贪，九不嗔恚，十不邪见。
   这里，前三个是身业，中间四个是口业。后三个是意业。

   业就是事。若持而不犯，就是十善。若犯而不持，就是十恶。

   十恶分上中下，感得地狱，饿鬼，畜生三恶道之身。

   十善分上中下，感得天，人，阿修罗三善道之身。

   善因感善果，恶因感恶果，决定无疑，丝毫也不会错。
   1-4杀盗淫妄，已经在五戒中说过了。

   5、绮语。绮语就是没什么益处的浮词，华妙绮丽，谈说淫欲，引导人生出邪念。

   6、两舌。两舌就是，向彼说此，向此说彼，挑唆是非，斗构两头等。

   7、恶口。恶口就是，言语粗恶，如刀如剑，发人的隐恶，不避忌讳。伤人父母，是大恶口，将来要受畜生的果报。既然受了佛戒，千万别再毁犯。
   8、悭贪。悭贪就是自己的钱财不肯施舍给别人，这叫“悭”。别人的钱财，都想归我所有，这叫“贪”。
   9、嗔恚。嗔恚就是恨怒的意思。见别人得到了，忧愁愤怒; 见人失去了，庆幸喜悦。以及依仗势力，欺负人物等。
   10、邪见。邪见就是不信为善得福，作恶得罪。说没有因果，没有后世。轻侮圣人的言辞教诲，毁坏佛经佛教等。
   这十善，总括了一切。如果能遵行，无恶不断，无善不修。恐怕你们不能体察，所以略举一二。

   应当孝顺父母，没有违逆，委曲婉转，劝他们入道。断荤吃素，持戒念佛，求生西方，了脱生死。父母如果能信，善莫大焉。如果坚决不依从，也别强逼，以失孝道。只要在佛前，代父母忏悔罪过就可以了。

   对兄弟尽友，夫妇之间尽敬。对子女则尽力教导，使他们向善。不能任意娇惯，使他们成为匪类。

   对于邻里乡党，应当和睦忍让，为他们说善恶因果，使他们改过向善。

   对朋友应当有信，对仆人应当慈爱。

   对公事应当尽心尽力，就象对自己的私事那样。

   凡是遇到认识的人，当父亲的就要教他们慈祥，做子女的就要教他们孝顺。

   做生意的，应当用本来求利，不可以用假货来骗人。

   如果用这个风气来教化一乡一邑，就能消除祸患，使刑罚都派不上用场。

   可谓是在野尽忠，居家为政啊！

  （本文资料：参考印光大师文钞、佛学资料）  

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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