Confucian Cultivation Method: How to Cultivate and Improve Yourself
儒家修行方法：儒家如何修行提升自己
The requirement of Confucianism for people is to let people "cultivate their moral integrity and benefit the society".
----Zhuge Changqing
He saluted Confucius, the greatest teacher.
Salute the sages at all times and in all countries.
When our Chinese nation is working hard, don't forget our traditional culture.
Zhuge Changqing believes that traditional culture is the boundless universe and the boundless sea.
Here, you will draw endless energy.
The Confucian thought summarized by Confucius is the treasure of human wisdom.
Confucianism is the beacon of human progress.
Confucianism is a huge ideological system. When Confucius taught people, he paid attention to teaching students according to their aptitude and flexible methods.
For beginners of Confucianism, how to learn Confucianism quickly?
What is the golden key to learn Confucianism, cultivate yourself and improve yourself?
1、 What is the golden key of Confucianism?
What is the golden key to Confucianism?
Zhuge Changqing believed that the golden key to the cultivation of Confucianism was "cultivating morality and benefiting the society".
Confucius thought about life with the thought of heaven and put forward the thought of "benevolence". Benevolent people love, love and benefit the world.
Zeng Shen, a disciple of Confucius, summed up Confucius' thought of Confucian practice method and proposed to reach the highest state of Confucius with "three principles and eight eyes".
Zhuge Changqing believed that the core of Confucian practice, "the core of the three cardinal principles and eight points", is to persuade people to "cultivate moral integrity and benefit the society". "Cultivating morality and benefiting society" is the key to achieving life.
Three outlines and eight items are from the "University" of the Confucian "Four Books and Five Classics". Zeng Shen, a disciple of Confucius, wrote the book "University" in order to spread Confucianism and spread it all over the world.
The "University" of the "Four Books and Five Classics" of Confucianism profoundly expounds the principles and methods of self-cultivation and governance.
2、 What is the "three principles and eight eyes" practice method of Confucianism?
Zhuge Changqing: Amitabha. Blessed life is limitless. Confucius, the supreme teacher of Dacheng.
Confucianism, which has been spread by countless wise sages, has become a rich treasure house of ideas. When you know the "three principles and eight eyes", you have basically entered the gate of Confucianism.
1. Three principles: clear morality, close to the people, and stop at the best.
2. Eight eyes: respect things, knowledge, sincerity, integrity, self-cultivation, family unity, governance, and peace of the world.
Zhuge Changqing believes that if you do this, your future will go to the highest level of Confucianism: sages.
Zeng Shen put forward "three programs" and "eight items" in "University", emphasizing that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to regulate the family, the country and the world, and to explain the internal relationship between governing the country and the world and personal moral cultivation.
3、 To grasp the "three principles and eight items" is to grasp the key to learning Confucianism.
Zhuge Changqing: Amitabha. Blessed life is limitless. Confucius, the supreme teacher of Dacheng.
Grasp the three principles and eight points, and unfold them in turn, and you will understand all the wisdom of Confucianism. The ultimate goal of Confucianism is to cultivate morality and benefit the society. You will find how admirable the Confucian sages are.
The way of university is to be clear and virtuous, to be close to the people, and to be the best. Know and then decide; After being settled, you can be still; Quiet and then peaceful; When you are safe, you can worry about it; Think before you get. Everything has its end, and everything has its end. It is a shortcut to know the priority.
The so-called "three principles" refer to the cultivation of morality, the creation of new people, and the perfection of perfection.
It is not only the purport of the program of "University", but also the goal of Confucianism to "establish a religion in the world".
The so-called eight eyes refer to the cultivation of things, knowledge, sincerity, integrity, self-cultivation, family unity, governance, and peace of the world. It is not only the item work designed to achieve the "three principles", but also the ladder of life learning shown by Confucianism for us. Looking at the Four Books and Five Classics, we find that all Confucian theories are actually developed in accordance with these three principles and eight headings.
Therefore, to grasp these three principles and eight points is to grasp a key to open the door of Confucianism. Follow this learning ladder step by step, and you will enter the room and appreciate the profound meaning of cowardly classics.
As far as the ladder itself is concerned, it actually includes two aspects: "internal training" and "external governance":
The first four levels of "respect, knowledge, sincerity and integrity" are "internal training";
The last four levels of "self-cultivation, family unity, governance, and world peace" are "external governance".
Zhuge Changqing found that Confucianism is a cultural system in line with the law of heaven. This is a very dialectic principle, very similar to the Yin and Yang diagrams of the Eight Diagrams of Tai Chi.
The first four levels of "respect, knowledge, sincerity and integrity" are "internal cultivation" - the yin of yin and yang;
The last four levels of "self-cultivation, family unity, national governance, and world peace" are "external governance" - the combination of yin and yang.
At ordinary times, if you are "alone", the country needs to be "good for the world".
For more than two thousand years, generations of Chinese intellectuals have laid the course of life on this ladder by "being poor, being independent, and being good at the world" ("Mencius's Best").
Therefore, it is not only a series of timid learning steps in theory, but also a ladder of life pursuit with strong practical color. It has forged the personality and psychology of generations of Chinese intellectuals, and still plays a subtle role in us today. Whether you are conscious or not, whether you are positive or negative, the concept of "character, integrity, integrity, integrity, integrity, integrity, integrity, governance, and peace" is always influencing your thoughts, influencing your actions, and making you finally find that your life course is just on the learning ladder of Confucianism or near or far. As a matter of fact, as Chinese intellectuals, how many people are really hermits and hermits who have made their way into Buddhism? After all, there are still ten people and nine Confucianism, that's all.
4、 The origin of the "three principles and eight items" of the Confucian method of practice.
Zhuge Changqing: Amitabha. Blessed life is limitless. Confucius, the supreme teacher of Dacheng.
We should be grateful to Confucius, who has formed a huge wisdom treasure house of Chinese Confucianism.
We should be grateful to Zeng Shen and Mencius, who spread the Confucianism of Confucius. The three principles and eight items are from the book "University", which Confucius' disciple once participated in.
1. The source of the three principles.
The source of the three guidelines is at the beginning of "University".
Zeng Shen said at the beginning of the article, "The way to university is to be clear and virtuous, to be close to the people, and to be the best."
Zhuge Changqing believed that the reason why Zeng Shen listed the three basic principles of life at the beginning was to remind people that doing good and accumulating virtue is fundamental.
This is what later generations call the "three programs" of the University.
The so-called "bright morality" is to carry forward the bright morality inherent in Guangda.
The so-called "being close to the people" is to make people abandon the old and turn the bad into the good. The "pro" here can be seen both as being close to the people and as "new", which means innovation, abandoning the old and seeking new.
The so-called "stop at the best" means to reach the best state of Confucianism.
"To be a gentleman is to be benevolent, to be a minister is to be respectful, to be a son is to be filial, to be a father is to be kind, and to be honest with Chinese people is to be honest." This is the education program and training goal proposed by the University.
2. The origin of the eight eyes.
Zeng Shen continued at the beginning of "The University": "In ancient times, those who want to be virtuous in the world should first rule their country. Those who want to rule their country should first rule their family. Those who want to rule their family should first cultivate their body. Those who want to cultivate their body should first correct their heart. Those who want to correct their heart should first be honest with their intentions. Those who want to be honest with their intentions should first know. Knowledge is in the grid."
It is called the "eight items" of "University" by later generations, which are the concrete steps to realize the "three programs".
Zhuge Changqing believes that the outstanding Zeng Shen is admirable. He not only put forward three principles, but also proposed how to do a good job.
Zeng Shen is a man with ideals. He takes Confucius as an example and aspires to be a man like Confucius. He knew the teaching methods of Confucius, so after putting forward the idea of "being virtuous, being close to the people, and ending in the supreme good", he worried that the learners did not know how to implement the three foundations, and immediately explained the specific practical methods of "respecting things, knowing, sincerity, rightness, self-cultivation, family unity, governance, and peace of the world".
The central link of the "eight items" is self-cultivation. The cultivation of things and knowledge is the external way of self-cultivation. Sincerity and integrity are the internal premise of self-cultivation. The unity of the family, the governance of the country and the peace of the world are the higher level of self-fulfillment of self-cultivation. Therefore, the first chapter of the University said at the end that "from the Son of Heaven to the common people, all are based on self-cultivation".
3. Zeng participated in the specific contents of the three outlines and eight items of "University". The source of the original text
Zhuge Changqing: Amitabha. Blessed life is limitless. Confucius, the supreme teacher of Dacheng.
1. Original source:
[Original text]
The way of university (1) lies in Mingmingde (2), in being close to the people (3), and in the ultimate good. Know and stop (4) and then decide; After being settled, you can be still; Quiet and then peaceful; When you are safe, you can worry about it; After consideration, you can get (5). Everything has its end, and everything has its end. It is a shortcut to know the priority.
In ancient times, those who want to show their virtue in the world should first rule their country; Those who want to rule their country should first rule their families (6); If you want to get together with your family, first repair your body (7); If you want to cultivate your body, first correct your mind; If you want to correct your heart, you should first be honest with your mind; Those who want to be honest with their intentions should first be informed (8); Knowledge is in the grid (9). The object is then known; Be honest after knowing; Sincerity is followed by sincerity; Correct your mind and cultivate your body; Cultivate one's character and make one's family; The rule of the country is based on the rule of the family; After the country is ruled, the world is at peace.
From the Son of Heaven to the common people (10), one is based on self-cultivation (11). It is impossible for those who have not been cured due to chaos (12). The thicker one is, the thinner one is (13), and the thinner one is (14)! (via)
The pursuit of three programs and eight programs
[Note]
(1) The way of university: the purpose of university. The word "university" has two meanings in ancient times: one is "erudite"; The second is "adult learning" relative to primary school. The ancient eight-year-old primary school students learned basic cultural knowledge and etiquette such as "sweeping away, advancing and retreating, ritual and music shooting, and imperial number of books"; Fifteen-year-olds study ethics, politics, philosophy and other knowledge of "correcting the mind and cultivating self-governance". Therefore, the latter meaning has something in common with the former meaning, which also means "erudite". The original meaning of "Tao" is road, which is extended to laws and principles. In ancient Chinese philosophy and political science, it also refers to the origin and individual of all things in the universe, as well as certain political views or ideological systems, which have different meanings in different contexts.
(2) Mingmingde: The former "Ming" is used as a verb and has the meaning of "make it clear", which means to carry forward and carry forward. The latter word "Ming" is used as an adjective, and Mingde is also a kind of moral integrity.
(3) Close to the people: According to the later "biography", "close" should be "new", that is, innovation, abandoning the old and seeking new. Being close to the people, that is, the new people, make people abandon the old and turn to the new. Zhuge Changqing reminded that being close to the people also extends to being close to the people and caring for the people.
(4) Knowing: knowing where the goal is.
(5) Gain: gain.
(6) Qiqijia: manage your own family or family well to make it harmonious, beautiful, prosperous and prosperous.
(7) Cultivate one's character: cultivate one's own character.
(8) To know: to gain knowledge.
(9) Gesture: Know and study everything.
(10) Common people: refers to common people.
(11) The first is: both. Ben: Basic.
(12) End: Compared with this, it refers to the end of branches and branches.
(13) Thick ones are thin ones: those that should be valued are not valued. Thinner is thicker: pay attention to what should not be paid attention to.
(14) What is not: what is not. There is no such reason (things, practices, etc.).
[Translation]
The purpose of the university is to carry forward the aboveboard moral character, to make people abandon the old and seek new, to improve themselves, to be close to the people, and to make people reach the most perfect state. Only when we know what we should achieve can we have firm ambitions; Only with firm ambition can we be calm; Only when you are calm can you feel at ease; Only when you feel at ease can you think about Zhou Xiang; Only by thinking about Zhou Xiang can we gain something. Everything has its roots and ends, and everything has its beginning and end. Knowing the truth from the beginning to the end is close to the law of things' development.
In ancient times, those who want to carry forward the integrity of the world must first govern their own country; If you want to manage your country well, you must first manage your family and family well; If you want to manage your family and family well, you must first cultivate your own character; If you want to cultivate your own character, you must first correct your mind; If you want to correct your mind, you must first make your mind sincere; If you want to make your mind sincere, you must first make yourself gain knowledge; The way to acquire knowledge is to understand and study everything. Knowledge can only be acquired through understanding and studying everything; Only after acquiring knowledge can the mind be sincere; Only when the mind is sincere can the mind be correct; Only when you have a correct mind can you cultivate your character; Only after character cultivation can we manage our family and family well; Only after managing families and families can we govern the country well; Only when the country is well governed can the world be peaceful.
From the head of state to the common people, everyone should take the cultivation of character as the basis. If this is fundamentally disturbed, it is impossible for families, families, countries and the world to govern well. It is also impossible to put the cart before the horse but want to do a good job regardless of priorities!
reference material:
1. Confucianist thought network information, picture information of the network
2. Zhuge Changqing Confucian Culture Research Materials
儒家思想的对人的要求，是让人们“修身积德、造福社会”。
---- 诸葛长青
顶礼大成至圣先师孔子。
顶礼古今中外圣贤。
当我们中华民族努力奋进的时候，不要忘记了我们的传统文化。
诸葛长青认为，传统文化是浩瀚无边的宇宙、是浩渺无边的大海。
在这里，你会汲取到无穷无尽的能量。
孔子先师总结完善的儒家思想，是人类的智慧宝典。
儒家思想，是人类有了前进的指路明灯。
儒家思想，是一个庞大的思想体系。孔子先师当年教育人的时候，注重因材施教，注意灵活机动的方式方法。
对于初学儒家思想的人来说，如何快速学习儒家思想？
学习儒家思想，修行自己，提升自己的金钥匙是什么呢？
一、儒家思想的修行金钥匙是什么？
儒家思想修行的金钥匙是什么呢？
诸葛长青认为，儒家思想修行的金钥匙就是“修身积德、造福社会”。
孔子当年用天道思想，思考人生，提出了“仁爱”思想。仁者爱人，爱天下人，造福天下人。
孔子弟子曾参，总结了孔子的儒家修行方法思想，提出了用“三纲八目”达到孔子的最高圣贤境界。
诸葛长青认为，儒家思想修行的核心“三纲八目的核心”就是劝人“修身积德、造福社会”。“修身积德、造福社会”，是成就人生的关键之关键。
三纲八目，出自儒家“四书五经”的《大学》。孔子的弟子曾参，为了传播儒家思想，为了把孔子思想传遍四海，撰写了《大学》一书。
儒家“四书五经”之《大学》深刻地阐述了修身、治国的道理和方法。
二、什么是儒家思想的“三纲八目”修行方法呢？
诸葛长青：阿弥陀佛。福生无量天尊。大成至圣先师孔子。
儒家思想，历经无数大智慧圣贤的传播，已经是一个丰富的思想宝库，而你知晓了“三纲八目”，就基本上进入了儒家的大门。
1、三纲：明德、亲民、止于至善。
2、八目：格物、致知、诚意、正心、修身、齐家、治国、平天下。
诸葛长青认为，做到了这些，你的未来就会走向儒家的最高境界：圣贤。
曾参在《大学》提出了“三纲领”和“八条目”，强调修己是治人的前提，修己的目的是为了齐家、治国、平天下，说明治国平天下和个人道德修养的内在联系。
三、抓住了“三纲八目”，即是抓住了学习儒家思想的入门钥匙。
诸葛长青：阿弥陀佛。福生无量天尊。大成至圣先师孔子。
抓住了三纲八目，依次展开，你就会理解儒家思想的全部智慧。而修身积德、造福社会，则是儒家思想的终极目的。你会发现，儒家圣贤思想多么令人敬佩......。
大学之道，在明明德，在亲民，在止于至善。知止而后有定；定而后能静；静而后能安；安而后能虑；虑而后能得。物有本末，事有终始。知所先后，则近道矣。
所谓三纲，是指明德、新民、止于至善。
它既是《大学》的纲领旨趣，也是儒学“垂世立教”的目标所在。
所谓八目，是指格物、致知、诚意、正心、修身、齐家、治国、平天下。它既是为达到“三纲”而设计的条目工夫，也是儒学为我们所展示的人生进修阶梯。纵览四书五经，我们发现，儒家的全部学说实际上都是循着这三纲八目而展开的。
所以，抓住这三纲八目你就等于抓住了一把打开儒学大门的钥匙。循着这进修阶梯一步一个脚印，你就会登堂入室，领略懦学经典的奥义。
就这里的阶梯本身而言，实际上包括“内修”和“外治”两大方面：
前面四级“格物、致知，诚意、正心”是“内修”；
后面四级“修身、齐家、治国、平天下”是“外治”。
诸葛长青研究发现，儒家思想是一个符合天道的文化体系。这是一个很有辩证法的道理，很像太极八卦阴阳图。
前面四级“格物、致知，诚意、正心”是“内修”---阴阳之阴；
后面四级“修身、齐家、治国、平天下”是“外治”---阴阳之阳。
平时自己“独善其身”，国家需要就“兼善天下”。
两千多年来，一代又一代中国知识分子“穷则独善其身，达则兼善天下”（《孟子·尽心下》），把生命的历程铺设在这一阶梯之上。
所以，它实质上已不仅仅是一系列学说怯质的进修步骤，而是具有浓厚实践色彩的人生追求阶梯了。它铸造了一代又一代中国知识分子的人格心理，时至今日，仍然在我们身上发挥着潜移默化的作用。不管你是否意识明确，不管你积极还是消极，“格、致、诚、正，修、齐、治、平”的观念总是或隐或显地在影响看你的思想，左右着你的行动，使你最终发现，自己的人生历程也不过是在这儒学的进修阶梯上或近或远地展开。事实上，作为中国知识分子，又有几人是真正出道入佛的野鹤闲云、隐逸高士呢？说到底，依然是十人九儒，如此而已。
四、儒家思想修行方法“三纲八目”的出处。
诸葛长青：阿弥陀佛。福生无量天尊。大成至圣先师孔子。
我们要感恩孔子，他形成了中华儒家思想庞大的智慧宝库。
我们要感恩曾参、孟子等，他们传播了孔子儒家思想。三纲八目就出自孔子的弟子曾参的《大学》一书。
1、三纲的出处。
三纲的出处，就在《大学》开头。
曾参开篇就说：“大学之道，在明明德，在亲民，在止于至善。”
诸葛长青认为，曾参之所以一开始就把把做人的三条基本原则列出来，是为了提醒人们，要牢记行善积德是根本。
这就是后人所说的《大学》“三纲领”。
所谓“明明德”，就是发扬光大人所固有的厚德载物的光明道德。
所谓“在亲民”，是使人弃旧图新、去恶从善。这里的“亲”，既可以看做是亲近百姓，又可以看做“新”，是革新、弃旧图新之意。
所谓“止于至善”，就是要求达到儒家理道德的至善境界。
“人君止于仁，为人臣止于敬，为人子止于孝，为人父止于慈，与国人交止于信。”这是《大学》提出的教育纲领和培养目标。
2、八目的出处。
曾参在《大学》开篇接着说：“古之欲明明德于天下者，先治其国。欲治其国者，先齐其家。欲齐其家者，先修其身。欲修其身者，先正其心。欲正其心者，先诚其意。欲诚其意者，先致其知。致知在格物。”
格物、致知、诚意、正心、修身、齐家、治国、平天下，后世称之为《大学》的“八条目”，这是实现“三纲领”的具体步骤。
诸葛长青认为，杰出的曾参令人敬佩。他不仅提出了三纲，而且提出了如何做好的方法。
曾参是一个有理想的人，他以孔子为榜样，立志做一名孔子一样的人。他知晓孔子的教学方法，所以，提出了“明德，亲民，止于至善”之后，担心学习者不知如何实践落实这三个基础，就立刻讲解了具体的实践方法 “格物、致知、诚意、正心、修身、齐家、治国、平天下”。
“八条目”的中心环节是修身，格物、致知是修身的外部途径，诚意、正心是修身的内在前提，齐家、治国、平天下是修身的更高一个层次的自我实现，所以《大学》第一篇在末尾的时候又说“自天子以至于庶人，壹是皆以修身为本”。
3、曾参《大学》三纲八目的具体内容原文出处
诸葛长青：阿弥陀佛。福生无量天尊。大成至圣先师孔子。
1、原文出处：
【原文】
大学之道（1），在明明德（2），在亲民（3），在止于至善。知止（4）而后有定；定而后能静；静而后能安；安而后能虑；虑而后能得（5）。物有本末，事有终始。知所先后，则近道矣。
古之欲明明德于天下者，先治其国；欲治其国者，先齐其家（6）；欲齐其家者，先修其身（7）；欲修其身者，先正其心；欲正其心者，先诚其意；欲诚其意者，先致其知（8）；致知在格物（9）。物格而后知至；知至而后意诚；意诚而后心正；心正而后身修；身修而后家齐；家齐而后国治；国治而后天下平。
自天子以至于庶人（10），壹是皆以修身为本（11）。其本乱而未治者否矣（12）。其所厚者薄，而其所薄者厚（13），未之有也（14）！（经）
三纲八目的追求
【注释】
（1）大学之道：大学的宗旨。"大学"一词在古代有两种含义：一是"博学"的意思；二是相对于小学而言的"大人之学"。古人八岁人小学，学习"洒扫应对进退、礼乐射御书数"等文化基础知识和礼节；十五岁人大学，学习伦理、政治、哲学等"穷理正心，修己治人"的学问。所以，后一种含义其实也和前一种含义有相通的地方，同样有"博学"的意思。"道"的本义是道路，引申为规律、原则等，在中国古代哲学、政治学里，也指宇宙万物的本原、个体，一定的政治观或思想体系等，在不同的上下文环境里有不同的意思。
（2）明明德：前一个"明"作动词，有使动的意味，即"使彰明"，也就是发扬、弘扬的意思。后一个"明"作形容词，明德也就是光明正大的品德。
（3）亲民：根据后面的"传"文，"亲"应为"新"，即革新、弃旧图新。亲民，也就是新民，使人弃旧图新、去恶从善。诸葛长青提醒，亲民，也延伸为亲近人民，关心民众。
（4）知止：知道目标所在。
（5）得：收获。
（6）齐其家：管理好自己的家庭或家族，使家庭或家族和和美美，蒸蒸日上，兴旺发达。
（7）修其身：修养自身的品性。
（8）致其知：使自己获得知识。
（9）格物：认识、研究万事万物。
（10）庶人：指平民百姓。
（11）壹是：都是。本：根本。
（12）末：相对于本而言，指枝末、枝节。
（13）厚者薄：该重视的不重视。薄者厚：不该重视的却加以重视。
（14）未之有也：即未有之也。没有这样的道理（事情、做法等）。
【译文】
大学的宗旨在于弘扬光明正大的品德，在于使人弃旧图新、提升自己、亲近民众，在于使人达到最完善的境界。知道应达到的境界才能够志向坚定；志向坚定才能够镇静不躁；镇静不躁才能够心安理得；心安理得才能够思虑周祥；思虑周祥才能够有所收获。每样东西都有根本有枝未，每件事情都有开始有终结。明白了这本末始终的道理，就接近事物发展的规律了。
古代那些要想在天下弘扬光明正大品德的人，先要治理好自己的国家；要想治理好自己的国家，先要管理好自己的家庭和家族；要想管理好自己的家庭和家族，先要修养自身的品性；要想修养自身的品性，先要端正自己的心思；要想端正自己的心思，先要使自己的意念真诚；要想使自己的意念真诚，先要使自己获得知识；获得知识的途径在于认识、研究万事万物。通过对万事万物的认识、研究后才能获得知识；获得知识后意念才能真诚；意念真诚后心思才能端正；心思端正后才能修养品性；品性修养后才能管理好家庭和家族；管理好家庭和家族后才能治理好国家；治理好国家后天下才能太平。
上自国家元首，下至平民百姓，人人都要以修养品性为根本。若这个根本被扰乱了，家庭、家族、国家、天下要治理好是不可能的。不分轻重缓急，本末倒置却想做好事情，这也同样是不可能的！
参考资料：
1、儒家思想网络资料、昵图网图片资料
2、诸葛长青儒家文化研究资料
(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)
Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.
(Zhuge Changqing: zhuge8031@163.com ）
Zhuge Changqing mailbox：
zhuge8031@163.com
Zhuge Changqing's Chinese Dream
Learn from sages and carry forward virtue
Revitalizing China for the benefit of the world
（本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）
诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。
（诸葛长青：zhuge8031@163.com）
Zhuge Changqing mailbox：
zhuge8031@163.com
诸葛长青中国梦
学习圣贤 弘扬善德
振兴中华 造福世界
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date:2020-09-18 15:52:25
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