Buddha taught you to see the afterlife: you can see it without supernatural powers (picture)

amitabha. What will happen to a person in the future? You can see it without magic. The method is causal theory.

-----Zhuge Changqing

amitabha.

Good is rewarded with good and evil with evil.

What is the most important thing in life?

Zhuge Changqing believed that we should pay attention to our hearts.

It is easy to cause good and evil cause and effect between thoughts and thoughts.

When we practice, we should always pay attention to stopping evil and doing good. First of all, we should stop our evil thoughts and always keep good intentions and good thoughts.

Zhuge Changqing shares a story about the Buddha telling "good and evil affect the afterlife"-----

One day, the Buddha went to the Shewei City to beg for food and passed a large family.

The owner's name is Mona, and he's just out.

There is a white dog at home. The owner dotes on him very much. He lets him sit on the luxury bed and eat with gold plates.

When the white dog saw the Buddha, it barked at him.

Buddha said to the white dog, "You shouldn't do this! You were born as a dog because of arrogance in your last life."

After hearing this, the white dog was very angry, so he stopped eating, got out of bed, ran to the woodshed, and fell down on the ground.

After Mona came back, he saw his white dog so aggrieved, so he asked his family, who made my dog angry?

The family said the above.

After hearing this, Mona was furious and resentful of the Buddha. He dared to annoy my beloved dog, so he went to ask the Buddha for punishment.

After seeing him from a distance, the Buddha said to the people around him, "If Mona dies now, he will go to hell immediately. Why? Because he has great resentment against me. If someone dies with resentment, he will go to hell."

Zhuge Changqing: Amitabha. People's heart is very important. Good and evil are all in one mind. Evil thoughts are criminal deeds, and they are bound to go to hell.

Mona said to Buddha, "Have you been to my house to beg today?"

Buddha replied, "I once went to your house to beg for food today."

Mona said, "What did you tell my white dog that made my white dog so sad?"

The Buddha replied, "I went to your house to beg for food, and the white dog barked at me when he saw it. I said to the white dog," You shouldn't be like this, because you were arrogant to people in the previous life, so you are reincarnated into a dog in this life. So the white dog is sad. "

Mona asked Buddha, "Who was the white dog in my previous life?"

Buddha said, "Don't say it. Don't ask me about it! You will be angry when you hear it." Mona asked Buddha again and again, "Who was White Dog in my previous life?"

Buddha also repeatedly warned: Don't talk. Don't ask me about this! You will be angry after listening. "  

Mona kept asking, but the Buddha had no choice. He said to him, "Since you have asked me again and again, I will tell you! That white dog was your father in the previous life, named Duti!"

When Mona heard this, he was very angry and said to the Buddha, "When my father was alive, he gave alms and made a Lent Temple. He died and was born in Brahma. How could he be born a mean dog?"

The Buddha told him, "Your father was reincarnated as a dog because of his arrogance

The increase of Brahman's ambition is slow. This is the end of six lives, including chickens, dogs, pigs, jackals, and donkeys.

If you don't believe it, you can go home and say to the white dog, "If you were my father in the previous life, please go back to the big bed." So the white dog will return to the big bed.

Then you said, "If you were my father in your previous life, you would still eat in the golden plate." So the white dog would surely return to eat in the golden plate.

Then you said, "If you were my father in your previous life, tell me the secret of your additional collection of gold and silver treasures. Because I don't know these places yet." The white dog will tell you these places.

After hearing this, Mona was more convinced, so he went home around the Buddha and said to the white dog, "In your previous life, if it was my father, the white dog! You should return to the big bed." The white dog returned to the big bed.

He said, "If it was my father in the previous life, White Dog! You would eat in the golden plate." White Dog would eat in the golden plate.

He also said, "If it was my father in the previous life, I should remind my father of the gold, silver, crystal, treasure and other hiding places that he had held and placed, because I didn't know." The white dog came down from his bed and went to the bedroom in the previous life and planed the four feet of the bed with his mouth and feet. Mona got the treasure from that place.

Now Mona believed in the Buddha and was very happy. He knelt down on his right knee, folded his hands in the direction of the Buddha and praised the Buddha again and again. Then set off immediately to visit the Buddha.

After seeing him from a distance, the Buddha said to the people around him, "If Mona dies now, he will rise to heaven. Why? Because he is full of kindness to me. If someone is full of kindness, he will rise to heaven after death."

Zhuge Changqing: Amitabha. The human heart is very important. Everything is between good and evil. Good thoughts are the way of Buddha, Bodhisattva, and immortality. They will ascend to heaven and avoid hell.

When Mona saw the Buddha, he stepped back and sat aside.

Buddha told him, "Is the white dog what I said?"

Mona said, "That's exactly what you said! I have questions. If you allow me, I dare to ask."

The Buddha told him, "Please ask."

Mona asked: "What is the reason that causes people to have high and low, good and bad?

Because I have met many people, but there are great differences between people:

Some are short-lived, some are long-lived;

Some are sickly, some are seldom ill;

Some are not correct, some are very correct;

Some have no prestige, some have prestige;

Some are of humble origin, some are of noble origin;

Some are poor, some are rich;

Some are foolish, some are wise.

Why? "  

The Buddha replied, "Those people have these differences because they have different karma in their previous lives and are rewarded according to their karma."

Mona Bai Buddha said, "What you said is too brief for me to understand. Could you please explain it in detail so that I can know the truth!"

Buddha told him, "You should listen carefully and think carefully after listening. Now I will explain it in detail for you."

Mona White Buddha said, "OK! I'm all ears."

Buddha Sakyamuni said:

Zhuge Changqing: The following content is the Buddha's revelation of a person's future. It tells the theory of cause and effect. Good will be rewarded with good and evil will be rewarded with evil, Without supernatural powers, everyone can predict and see. Through the following text, you can predict what will happen to yourself and the people around you in the future.

(1) Because of what reason, some people will have a very short life span?

If someone kills life, drinks blood in extreme evil, harms people's will, does evil things, has no compassion to all living beings, and has no benevolence to living things, he will suffer this kind of karma. After accumulating to a certain extent, when his body is bad and he dies, he will be reborn in hell, and when hell is full, his life will be very short.

Why? Killers have a short life in the afterlife.

(2) Because of what reason, some people will have a very long life?

If someone, who does not kill, kills, abandons the sword and staff, is ashamed, compassionate, and can benefit all living beings, even insects, he will suffer this karma. After accumulating to a certain extent, his body will rise to the good when he dies, and will die in the sky, and his life will be very long when he is born in the world.

Why? Those who do not kill live long in the afterlife.

(3) For what reason, how sick are some people?

If someone touches all living beings with his fist, wood and stone, or knife and stick, he will be reborn to the evil place after suffering from this evil karma, and when his body is broken and he dies, he will be reborn to the evil place. He will be born in the hell after the hell is full. When he is born in the world, he will have more diseases.

Why? Those who bully others will suffer in the afterlife.

(4) For what reason do some people have no disease?

If someone doesn't touch the enchanting beings, they don't use fists, wood and stone, and don't use knives and sticks to touch the enchanting beings, then after receiving this good karma, he will surely rise to the good, and will die in the sky, and there will be no disease in the afterlife.

Why? Don't bully others, no disease in the afterlife

(5) Because of what reason, some people are not in good shape?

If someone is acute and irritated, when he hears little, he will be angry, resentful and worried, and angry. After receiving this karma, he will be full of it, and when his body is bad and he dies, he will be born in hell. When the hell karma is full, his body will not be correct in the next life.

Why? People who are impatient and like to lose their temper will not be in good shape.

(6) Because of what reason, some people have a correct experience?

If someone is not acute and not angry, he will not be angry when he hears soft and rough strong words, he will not be jealous and worried, and will not be angry widely, then when he receives this karma, he will be full of it, and when his body is bad and he dies, he will rise to good, and will die in the sky. When the karma is over, he will have a correct shape in the next life.

Why? People with mild character will be in good shape in the next life.

(7) For what reason, some people do not have Weide?

If someone is jealous, that is to say, when he sees other people receiving support and respect from others, he will be jealous. If he sees something from others, he will want to get it. After he receives this karma, he will be doomed to evil when he dies. He will be reborn in hell. After the karma of hell is completed, he will be reborn in the world. If he is reborn in the world, he will be a man without prestige.

Why? People who like jealousy have no prestige in the future

(8) What is the reason why some people have the virtue?

If someone is not jealous and sees others being offered and respected by others, he will not be jealous. If he sees others having something, he does not want to make it for me, then he will receive the karma, and when he is satisfied with it, he will rise to the good, and will die in heaven. When the good karma is full, the Tathagata will become a person with great prestige when he is born in the world.

Why? People who are not jealous will have prestige in the future

(9) Because of what reason, some people will be born into a humble family?

If someone, Kausao, is very slow, he does not respect the person who should be respected, but does not respect the person who can be respected, but does not value the person who can be honored, but does not serve the person who can be served, but does not provide the person who can be supported, but does not give the person who can be with the Tao, but does not sit with the person who can be seated, but does not ask the person who can cross his hand to worship, but does not cross his hand to worship. Because of this karma, this person will be born in hell when his body is bad and he will die. When the hell is full of karma, he will be reborn into a humble family in the next life.

Why? Arrogant people are mean in the future

(10) Because of what reason, some people will be born into a noble family?

If someone is not arrogant and slow, he will respect the respectable, the respectable, the respectable, and the valuable, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, will serve the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, will serve the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, will serve the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the worthy, and the. After receiving this karma, he will be born into a noble family when his body is bad and he dies.

Why? A modest man will live honorably in the future

(11) Because of what reason, some people will be poor?

If someone doesn't give, don't give. He does not give food, clothing, garlands, incense, houses, beds, lamps, and envoys to people who come from afar to beg for help, such as Shamon, Brahma, poverty, loneliness, and so on. Because of this karma, when he is satisfied with his life, he will surely go to the evil place and be born in hell. When the evil karma is full, he will become a man without property in the next life. Why? The miser will live in poverty

(12) For what reason are some people rich?

If someone, who often acts as a benefactor, often gives alms, he gives alms to Shamon, Brahma, the poor, the lonely, and the people who come from afar to beg with food, clothing, flower garlands, incense, houses, beds, lamps, and envoys. After receiving this karma, he will surely rise to good things after his body is destroyed and his life is ended. He will die in the sky and repay all of it. When he lives in the world, he will be a man of wealth.

Why? Those who give often will be rich in the future

(13) For what reason do some people have ignorance?

If someone doesn't like to go to the sage for advice, such as Shaman and Brahman, who are famous for their virtue, he doesn't go to his place, and doesn't ask for justice at any time. The so-called "Sages! What is good? What is guilty? What is not sin? What is good? What is bad? What is white? What is black? What is white and black from? What is the meaning of the present? What is the meaning of the future?"

Some people, even if they have asked, just listen to it, but don't implement it. So he will accept the karma, and after his death, he will be born in hell, the karma is over, and he will be foolish in the next life.

Why? If you don't ask for good knowledge, you will be foolish in your next life.

(14) Because of what reason, some people will be very intelligent?

If someone can often consult the sages, such as the famous Shaman and Brahman, he will go to other places, Go to ask righteousness at any time: "All honorable men! What is good? What is not good? What is sin? What is not good? What is good? What is white? What is black? What is white and black? What is the meaning of the present world? What is the meaning of the future?" After asking, he can also implement it, then he will be satisfied with the karma, and after his death, It will rise to goodness, and will be born in heaven. When it is done, it will have wisdom in the next life.

Why? Always ask good knowledge to generate wisdom

Attention:

If you do those things that correspond to short life, you will surely get short life;

If you do something that corresponds to longevity, you will surely live a long life;

If you do those things that correspond to many diseases, you will surely get many diseases;

If you do something corresponding to less disease, you will surely get less disease;

If you do something that is not right, you will get something wrong;

If you do something that corresponds to those who are correct, you will be correct;

If you do something that corresponds to those who have no power, you will have no power

佛祖教你看来世：不用神通也会看到（图）
阿弥陀佛。一个人未来会怎样？不用神通也会看到。方法就因果理论。

----- 诸葛长青

 阿弥陀佛。

 善有善报、恶有恶报。

 人生最重要的是什么？

 诸葛长青认为，是注意修好我们的心。

 起心动念之间，都容易引发善恶因果啊。

 我们修行的时候，要时刻注意止恶行善，首先止住自己恶的念头，时刻保持善心善念。

 诸葛长青分享一个佛祖讲述“善恶感应影响来世”的故事-----

 有一天，佛祖去舍卫城内乞食，经过一家大户人家。

 这家主人叫摩纳，正好外出了。　　
　　家里有一只白狗，主人非常宠爱他，让它坐在豪华大床上，用金盘子吃东西。　　
　　这只白狗看到佛祖之后，就朝佛祖吠叫。　　
　　佛祖就对白狗说："你不应该这样啊！你上辈子就是因为傲慢，所以这辈子转世为狗啊"　　
　　这只白狗听了之后，非常生气，于是就不吃饭了，从床上下来，跑到柴房，趴在地上伤心去了。　　
　　摩纳回来之后，一看自己的白狗这么委屈，于是就问家人，谁惹我的狗生气了？　　
　　家人就说了以上情况。　　
　　摩纳听后之后，大发雷霆，对佛祖非常怨恨，居然敢惹我心爱的狗生气，于是就去找佛祖兴师问罪。　　
　　佛祖远远的望见他之后，就对周围的人说："摩纳如果现在死的话，就会马上下地狱。为什么呢？因为他对于我生起极大的怨恨。如果有人死的时候心起怨恨，就会下地狱啊。"　

  诸葛长青：阿弥陀佛。人的心很重要，善恶都在一念之间。恶念即是罪业，必然下地狱啊。
　　摩纳对佛祖说："你今天去过我家乞食吗？"　　
　　佛祖回答说："我今天曾经到过你家去乞食。"　　
　　摩纳说："您向我的白狗讲了什么，让我的白狗这么伤心？"　　
　　佛祖回答说："我去你家乞食，白狗看见后就吠我。我就对白狗说：你不应该这样啊，你就是因为上辈子对人傲慢，所以这辈子转世为狗。所以白狗就伤心了。"　　
　　摩纳问佛祖说："白狗前世是我的什么人呢？"　　
　　佛祖说："不要说了。千万不要问我此事！你听了之后一定会生气的。"　　　摩纳又再三的问佛祖说："白狗前世到底是我的什么人？"　　
　　佛祖也是再三的垂告说：不要说了。千万不要问我此事！你听了之后一定会生气的。"　　
　　摩纳不停的追问，最好佛祖没办法，就对他说："你既然再三的问我，我就告知你吧！那只白狗前世就是你的父亲，名叫都提！"　　
　　摩纳一听，气得要命，对佛祖说："家父在世时，都行大布施，作大斋祠，死后已经往生于梵天。怎么会生为下贱的狗呢？"　　
　　佛祖告诉他说："你的父亲由于傲慢所以转世为狗。所谓：　　
　　梵志增上慢，此终六处生，鸡狗猪及豺，驴五地狱六。　　
　　如果你不信，你可以回家对白狗说："如果你前世是我的父亲，请你回到大床上去。"这样白狗必定会还回上大床的。　　
　　你就又说："如果你前世是我的父亲，你就还在于金盘中吃饭。"这样白狗必定会还回在于金盘中去吃物的。　　
　　你就又说："如果你前世是我的父亲，就告诉我，你额外收藏金银财宝的秘处。因为我还不知道这些地方。"白狗就会告诉你这些藏宝地点的。　　
　　摩纳听了之后，已经比较相信了，于是绕佛祖后回家，对于白狗说："你前生时，如果是我的父亲的话，白狗！你就应当还回在大床上。"白狗就还回在大床上。
　　又说："如果前世时，是我的父亲的话，白狗！你就还回在金盘中吃饭。"白狗就还回在金盘中吃饭。　　
　　又说："如果前生时，是我的父亲的话，应当提示我父本来所举放的金、银、水晶、珍宝等藏处，因为我所不知之故。"白狗就从其床上下来，而往至于前世的卧室中，用嘴和脚刨床的四脚。摩纳便从那个地方大得宝物。　　
　　这下摩纳对佛祖深信不疑，非常欢喜，右膝着地，合掌向佛祖的方向，再三赞美佛祖。然后马上出发去拜见佛祖。　　
　　佛祖远远的望见他之后，就对周围的人说：“摩纳如果现在死的话，就会升天。为什么呢？因为他对我充满了善意。如果有人，充满善心，死了之后就会升天。”　

 诸葛长青：阿弥陀佛。人的心很重要，一切都在善恶之间，善念即是佛道菩萨道神仙道，就会升天，免掉地狱啊。　
　　摩纳见到佛祖，共相问讯后退坐在一边。　　
　　佛祖告诉他说："白狗是不是我说的情况呢？"　　
　　摩纳说："完全是您所说的那样啊！我还有问题，您如果允许的话，我才敢问。"　　
　　佛祖告诉他说："你随便问吧。"
　　摩纳问："是什么因缘导致众人有高有下有妙有不妙呢？　　
　　因为我见过很多人，但是人与人之间，差异很大：　　
　　有的短寿，有的长寿；　　
　　有的多病，有的很少生病；　　
　　有的为不端正，有的很端正；　　
　　有的没有威德、有的有威德；　　
　　有的出身卑贱，有的出身尊贵；　　
　　有的贫穷，有的富有；　　
　　有的愚昧，有的智慧。　　
　　这是为什么呢？"　　
　　佛祖回答说："那些人都是由于自己因为自己前世造的业不同，依业受报，所以有这些分别。"　　
　　摩纳白佛祖说："您说的太简略，我听不懂，能不能请您详细说说，使我能得知道其中的道理！"　　
　　佛祖告诉他说："你要认真听，听后要认真思考，我现在为你详细解说。"　　
　　摩纳白佛说："好的！洗耳恭听。"　　
　　佛祖释迦牟尼佛说：

 诸葛长青：下面的内容，是佛祖开示一个人未来会如何，讲述的是因果理论，善有善报、恶有恶报......，不用神通，人人都会预测看到的。你通过下面的文字，就可以预测自己和周围的人未来会是什么情况.....。
　　(1)由于什么因缘，有的人寿命会极短呢？　　
　　如果有人，杀生，极恶而饮血，有害人之意，做坏事，没有慈心去对于诸众生，对生物没有仁爱之心，他就受这种业，累积到一定程度之后，身坏命终之时，必定会至于恶处，会转生在于地狱中，地狱报满后，来生于人间时，其寿命会极短的。　　
　　为什么呢？杀生者来世短寿。　　
　　(2)由于什么因缘，有的人寿命会极长呢？　　
　　如果有人，不杀生，断除杀生，弃舍刀杖，有惭有愧，有慈悲之心，能饶益一切众生，乃至于昆虫的话，他就受这种业，累积到一定程度之后，其身坏命终之时，必定会上升于善处，会往生于天中，来生于人间时，其寿命会极长的。　　
　　为什么呢？不杀生者来世长寿。　　
　　(3)由于什么因缘，有的人有多疾病呢？　　
　　如果有人，触娆众生，他或者用手拳，或者用木石，或者用刀杖，去触娆众生，他受此恶业，作到具足后，其身坏命终之时，必定会转生至于恶处，会生在地狱中地狱报满后，来生于人间时，会多有疾病。　　
　　为什么呢？欺凌他人者来世多病痛。　　
　　(4)由于什么因缘，有的人没有疾病呢？　　
　　如果有人，不触娆众生，他们不用手拳，也不用木石，更不用刀杖去触娆众生的话，则他受此善业，作到具足后，其身坏命终之时，必定会升于善处，会往生于天中，来生人间时，就不会有疾病。　　
　　为什么呢？不欺凌他人来世无疾病　　
　　(5)由于什么因缘，有的人形体不端正呢？　　
　　如果有人，急性而多恼，他少有所闻时，便会起大瞋恚，会憎嫉而生忧，会广生诤怒，他受此业，作到具足之后，在其身坏命终之时，必定会至于恶处，会生在于地狱之中，地狱业满后，来生人间时，其形体就不会端正。　　
　　为什么呢？性急喜欢发脾气的人来生形体不端正。　　
　　(6)由于什么因缘，有的人形体会端正呢？　　
　　如果有人，不急性、不多恼，他听到柔软粗犷的强言，也不会生大瞋恚，不会憎嫉生忧，不广生诤怒的话，则他受此业，作到具足后，其身坏命终之时，必定会升上善处，会往生于天中，天报业尽后，来生人间时，其形体会端正的。　　
　　为什么呢？性格温和的人来生形体端正。　　
　　(7)由于什么因缘，有的人没有威德呢？　　
　　如果有人，内怀嫉妒，也就是他看见别人得到人的供养、恭敬时，便会生起嫉妒心，如看见别人有物时，就欲使其得到，他受此业，作到具足后，其身坏命终时，必定会至于恶处，会转生在地狱中，地狱业满后，来生于人间的话，就为没有威德的人。　　
　　为什么呢？喜欢嫉妒的人来生无威德　　
　　(8)由于什么因缘，有的人有威德之人呢？　　
　　如果有人，不怀嫉妒之心，看见别人得到人的供养恭敬时，乃不会生嫉妒之心，如看见别人有物时，也不欲使其为我所得而有，则他受此业，作到具足后，其身坏命终之后，必定会升上善处，会往生于天中，善业享满后，如来生人间时，就会为有大威德的人。　　
　　为什么呢？不嫉妒的人来生有威德　　
　　(9)由于什么因缘，有的人会生为卑贱之族呢？　　
　　如果有人，憍傲大慢，他对于应可敬的人，却不去尊敬，可尊重的，却不去尊重他，可尊贵的，却不去贵重他，可奉的，却不去奉他，可供养的，却不供养他，可与道的，却不与道给他，可与坐的，却不与坐，可叉手向其礼拜问讯的，却不叉手去向其礼拜问讯。此人因受此业，作到具足后，其身坏命终之时，必定会至于恶处，会生于地狱之中，地狱业满后，来生人间时，会转生为卑贱之族。　　
　　为什么呢？傲慢的人来生卑贱　　
　　(10)由于什么因缘，有的人会生为尊贵之族呢？　　
　　如果有人，不憍傲大慢，他对于可敬的人会去尊敬其人，可尊重的，会去尊重其人，可贵重的，就会去贵重其人，可奉事的人，就会去奉事其人，可供养的人，就会去供养其人，可与道的，就会与道给其人，可与坐的，就会与坐给其人，可叉手向其礼拜问讯的，就去叉手向其礼拜问讯。此人受此业，作到具足后，其身坏命终之时，必定会升上善处，会生于天中（受天报后），来生人间时，必定会生于尊贵之族。　　
　　为什么呢？谦虚的人来生尊贵　　
　　(11)由于什么因缘，有的人会贫穷呢？　　
　　如果有人，不作施主，不行布施。他并不布施给与沙门、梵志，贫穷、孤独，以及远来求乞之人以饮食、衣被、华鬘、涂香、屋舍、床榻、明灯、给使等所需的人物，由于他受此业，作到具足后，在其身坏命终之时，必定会至于恶处，会生在于地狱之中，恶业报满后，来生人间时，会为没有财物的人。　　　为什么呢？吝啬的人来生贫穷　　
　　(12)由于什么因缘，有的人富有呢？　　
　　如果有人，常作施主，常行布施，他布施给与沙门、梵志，贫穷、孤独，以及远来求乞的人以饮食、衣被、花鬘、涂香、屋舍、床榻、明灯、给使等所需的人物，他受此业，作到具足后，在其身坏命终之后，必定会升上善处，会往生于天中，报尽而来生人间时，为多有财物之人。　　
　　为什么呢？常布施者来生富有　　
　　(13)由于什么因缘，有的人，有愚昧呢？　　
　　如果有人不喜欢去向贤者请教，例如有名德的沙门、梵志，他也不往诣其处，不随时请问义理，所谓："诸位贤者！什么为之善？何者为之有罪？什么为之非罪？何者为之妙？何者为之不妙？何者为之白？何者为之黑？白与黑到底是从什么而生的？什么义为之现世之报？什么义为之后世报呢？"
　　有些人即便问过了，但只是听完就算了，却并不去实行，于是他就受此业，作到具足后，在其身坏命终之后，必定会至于恶处，会生于地狱中，业报完了，而来生人间时，就会愚昧。　　
　　为什么呢？不请教善知识来生就会愚昧。　　
　　(14)由于什么因缘，有的人会很智慧呢？　　
　　如果有人，能经常去想诸贤者请教，如有名德的沙门、梵志，他就数往诣（常去）他处，去随时问义："诸位尊者！什么为之善？什么为之不善？什么为之有罪？什么为之非罪？什么为之妙？什么为之不妙？什么为之白？什么为之黑？白与黑，到底是从何而生的？何义为现世之报？何义为之后世之报呢？"　　 问了之后，也能去实行，则他受此业，作到具足后，在其身坏命终之后，必定会升上善处，会生于天中，报尽后，来生人间时，会有智慧。　　
　　为甚么呢？经常请教善知识来生得智慧　　
　　注意啊：　　
　　1如果作那些和短寿相应之业的话，必定会得短寿；　　
　　2作那些和长寿相应之业的话，必定会得长寿；　　
　　3如作那些和多疾病相应之业的话，必定会得多疾病；　　
　　4作和那些少疾病相应之业的话，必定会得少疾病；　　
　　5作和不端正相应之业的话，必定会得不端正；　　
　　6作和那些端正相应之业的话，必定会得端正；　　
　　7作和那些没有权势相应之业的话，必定会得没有权势；　　
　　8作和那些权势相应之业的话，必定会得权势；
　　9作和那些卑贱族相应之业的话，必定会得卑贱之族；　　
　　10作和那些尊贵族相应之业的话，必定会得尊贵之族；　　
　　11作和那些没有财物相应之业的话，必定会得没有财物；　　
　　12作和那些多财物相应之业的话，必定会得多财物；　　
　　13作和那些愚痴相应之业的话，必定会得愚痴；　　
　　14作和那些智慧相应之业的话，必定会得智慧。　　
　　这是我从前所说过的，众生都由于自己的行业，而由于其业，而得其果报的。　　
　　所谓：缘于业，依于业，众生则随其高下，而处于妙，或不妙的。"　　
　　摩纳对佛说："佛祖，我已了解了。　　
　　佛祖！我现在要自归依于佛与法，以及比丘众，唯愿佛祖受我为优婆塞！　　从今天起，终身自归依三宝，乃至于命尽。　　
　　佛祖！从今日起，您进入都提家，有如进入此舍卫城地方的优婆塞家那样，使我都提家，长夜能得利义，能得饶益安隐快乐。"
　　无量的大众，听佛所说，都欢喜奉行！　　
   故事出处：　　
　　小乘阿含部·第0538部中阿含经第四十四卷东晋罽宾三藏瞿昙僧伽提婆译　　中阿含经新译(悟慈长老)  --- 紫竹苑

南无本师释迦牟尼佛

阿弥陀佛。阿弥陀佛。阿弥陀佛。阿弥陀佛。

福生无量天尊。大成至圣先师孔子。耶稣。穆罕默德。

十方三世诸佛菩萨。三界十方一切神仙。古今中外一切圣贤。 

诸恶莫作，众善奉行。持之以恒、有求必应。       

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向