To practice is to stop evil and do good: to learn Buddhism and Taoism, we should do ten good deeds (figure)

What is practice? Practice is to correct mistakes, stop evil and do good, and achieve good results.

-----Zhuge Changqing

There is no way to disaster or fortune, but people call themselves.

Everything in life is karma.

Good deeds are rewarded with good deeds and evil deeds with evil deeds.

Zhuge Changqing studied the Buddhist culture and found that the "ten good deeds" put forward by Buddhism included the core of practice.

In the process of changing your life and destiny, you should continue to revise yourself.

How to correct it? To stop evil and do good is to do ten good things. Ten good things are:

One is not to kill, two is not to steal, and three is not to commit adultery;

Four are not evil, five are not two tongues, six are not false, seven are not beautiful;

Eight are not greedy, nine are not angry, and ten are not stupid.

Among them, some people summarized the above ten good deeds as "body three, mouth four, and mind five":

The body has three rules: no killing, no stealing, and no lewdness

There are four rules of mouth: no evil mouth, no two tongues, no false words, no fancy words

There are three rules of consciousness: not greedy, not angry, not stupid

So what is the basic content of the ten good karma?

Zhuge Changqing shares the content of the ten good deeds of the predestined, and wishes the predestined to make progress and leap forward:

1. Do not kill animals

Zhuge Changqing: Amitabha. If you commit the crime of killing, you can repent more, release more, give more food, recite more Buddhist names, and so on. For details, refer to the "five in one" of Zhuge Changqing's traditional Chinese wisdom to change fate.

To kill is to kill, and life is life. To not kill the lives of all living beings is called not to kill. That is to say, all living beings should be treated without discrimination and should not be killed or harmed. Because Buddhism advocates the equality of Buddha's nature and advocates compassion to save the world, Shizun uses the doctrine of equality and compassion to call for the help of all killed beings, indicating that all living beings have Buddha's nature, so they cannot be killed. Mencius also said, "When you hear its voice, you can't bear to eat its flesh." He did not speak of Buddha's nature, but also out of benevolence and compassion for the killed beings. From this point of view, if you can be merciful and benevolent without killing animals, the world of life can do its best. If you fight against hatred, you can eliminate it. Isn't the world peaceful?

2. Don't steal

Stealing means fraud and theft, and stealing means robbery and plunder. Don't steal and rob others' property. Because all things, the transfer of sovereignty, must be based on justice, not to take, not to take, and to take without merit, are all acts of theft. It is called "benefit" to be able to live and achieve desire, and "righteousness" to be beneficial and appropriate. To know self-interest, we must benefit others. To benefit others is to benefit ourselves. Self-benefit is called "righteousness and benefit". Everyone should act in a righteous and profitable way, economize on daily necessities, support their parents, maintain family life, be happy with their ethics, and be cautious in money exchanges with friends. There will be no theft. The society can be peaceful, and individuals and families can also be happy.

3. Do not commit lewdness

That is, the couple who are officially married shall not commit adultery. If you are not your wife and indulge in lust, you are known as lewdness. Being able to correct the desire between men and women is called not being evil and lewd, that is, being virtuous and keeping good manners. That is to say, after organizing a family, the couple must respect each other as a guest, and can live in harmony and become a happy family without other promiscuous behaviors.

4. Don't talk falsely

Fools who use tricks, cheat people with words, and like to tell lies are called lies. Don't lie is to speak honestly, and don't speak false and deceitful words. If you can stay away from false words, you can be honest and not deceive, and your parents, brothers, relatives, friends, and personal contacts can trust each other, which is really the way to be happy.

5. No two tongues

Not two tongues means not to gossip and not to alienate other people's feelings. When people don't practice oral practice, they often suffer from two tongues: the so-called disease comes from the mouth, and the disaster comes from the mouth. The two tongues of disaster can lead to trouble, trouble, disturb the body and mind, and even use force to hurt people, which is actually the culprit of killing without seeing blood. If I can stay away from two tongues and speak straight, is there any dispute between right and wrong?

6. Not spiteful

Not being vicious means not saying rude and insulting words and not cursing others. Ordinary people often swear and hurt their parents and ancestors for three generations. According to the scripture, "Those who make a bad mouth should be rewarded by animals." Therefore, if you don't make a bad mouth and speak kindly, you can accumulate virtue and become good, and be respected and loved.

7. An inarticulate remark

The so-called beautiful words, that is, flowery words, frivolous and disrespectful words, leading to evil thoughts in life, or making fun of them, speaking casually for fun, are all called beautiful words. Those who say such beautiful words are not only harmful to themselves, but also can harm others. The karma lies in the death of the evil way, and the life of a man will always be despised. Therefore, to say that it is appropriate to etiquette and not to disobey the true and serious words is called "no rhetoric". If you can stay away from beautiful words, you will be honest, polite, dignified and respected.

8. Not greedy

Zhuge Changqing: Amitabha. What if the child has a small mind? What should I do if my children are cautious, not generous and greedy for small things? Zhuge Changqing recommends a quick correction method. First, it can lead children to release more lives and do more good deeds; The second is to give food, release life and return carefully. get instant results.

It is called "covetousness" that one's own property is not willing to give to others, and it is called "greed" that one's own property is not willing to give to others. Greedy people pursue the five desires of money, sex, fame, food and sleep. They will create all kinds of crimes if they don't know where to stop. Therefore, they should stay away from covetousness, not covet their own property, nor covet the property of others. They should use the money they earn to support their parents, educate their children, and pay for family expenses. In addition to the poor, sick and lonely, they can give compassion to Tzu Chi, or contribute to social welfare undertakings, which is charity, According to the scripture, "Those who can give up can get rich and noble." But there must be no greed. The Buddha said, "Greed for too much and too little. All kinds of troubles can be eliminated for a while." Life suffers because of greed, and it violates the law and discipline because of greed, endangering other people's society. Buddhism urges people to give up benevolently in order to cure covetousness.

9. Not angry

Anger is when things go wrong, burying hatred in the heart and getting angry in the form. Even an outburst of temper can lead to murder. Ordinary people say, "Burning Merit Forest", which means that no matter how many good deeds a person has done, when he is angry, he will be angry with others, and even use force to fight, and all kinds of misfortunes will happen. Therefore, the merit and virtue of the good deeds he has done will be completely burned by it. Therefore, it is necessary to treat anger with compassion and tolerance, that is, the so-called "patience is a knife above the word. People can't bear the misfortune themselves, and can endure the sword for a while, and then we will know that patience is high.

10. Not stupid

Fools are ignorant, ignorant, ignorant, ignorant, ignorant, unable to distinguish between right and wrong, not believing in the law of cause and effect, stubborn and evil, not believing in right and right, and disorderly. If you can accept the Buddha's education and improve your wisdom, you can introduce correct ideas and be a reasonable and reasonable person. According to the Buddhist scripture, practicing prajna and wisdom to cure fools and keep people away from evil opinions is not stupid.

What if I make a mistake?

Zhuge Changqing said, "People are not saints and sages. Who can make mistakes?"? It is a great thing to change.

No matter what mistakes you make, as long as you correct them, vow to stop evil and do good, everything will be better.

If you commit crimes such as killing, you can repent more, release more life, give more food, recite more Buddhist names, and so on, and return to them to get rid of suffering and happiness immediately and live beyond.

For details, refer to the "five in one" of Zhuge Changqing's traditional Chinese wisdom to change fate.

Nanwu Master Sakyamuni Buddha

amitabha. amitabha.

Blessed life is limitless. Confucius, the supreme teacher of Dacheng. Jesus. Mohammed.

All Buddhas and Bodhisattvas of the three generations in ten directions.

All immortals in the three realms and ten directions.

All sages at all times and in all countries.

Don't do any evil, and do all good. Persistence and responsiveness.

Zhuge Changqing wishes all the people who are destined to respect their parents and do good deeds and accumulate virtue rich and auspicious!

修行就是止恶行善：学佛道要做到十善业（图）

什么是修行？修行就是修正错误，止恶行善，实现福报果报。

----- 诸葛长青

   祸福无门，惟人自召。

   人生一切都是因果报应。

   善有善报、恶有恶报，丝毫不爽。

   诸葛长青研究佛家文化发现，佛家提出的“十善业”包含了修行的核心。

   人生命运转变过程中，要持续修正自己。

   如何修正？就是止恶行善，就是要做到十善，十善是指：

   一不杀生，二不偷盗，三不邪淫；

   四不恶口，五不两舌，六不妄语，七不绮语；

   八不贪，九不嗔，十不痴。

    其中，有人把以上十善业归纳为“身三、口四、意五”：

   身体有三条：不杀生，不偷盗，不邪淫  

   口有四条 ：不恶口，不两舌，不妄语，不绮语 

   意识有三条：不贪，不嗔，不痴       

    那么十善业的基本内容是什么呢？

    诸葛长青分享有缘者十善业内容，祝福有缘者精进飞跃：

   1、不杀生

    诸葛长青：阿弥陀佛。如果犯有杀生罪业，可以多忏悔、多放生、多施食、多念诵佛号等回向他们离苦得乐立刻超生。具体参考诸葛长青国学智慧改命运“五合一”。

   杀，是杀害，生是生命，不杀害众生之生命，名为不杀生。即对一切众生，应一视同仁，勿残杀加害。因为佛教主张佛性平等，提倡慈悲救世，故释尊以平等慈悲教义，为被杀害的众生呼援，指示众生皆有佛性，故不能杀。而孟子也曾说：“闻其声，不忍食其肉。”他不言佛性，也是出于仁爱，而怜悯被杀害的众生。由此看来，能慈心于仁，无杀害生灵，生命界则可尽其天然，争斗仇恨的事，便可消灭，天下岂不太平？

   2、不偷盗

   偷谓诈骗潜窃，盗谓强劫豪夺。不偷窃强夺人家的财物，叫做不偷盗。因为一切事物，主权转移，必依正义，不与取而取，非分取而取，无功而取，都是偷盗的行为。能资生活而遂欲望叫做“利”，致利于合宜叫做“义”。知利己而须利人，利人即利己，自利利他，叫做“义利”。人人行义利，节俭日用，奉养父母，维持家庭生活，乐其天伦，与朋友金钱往来而能守慎，则无偷盗之事发生，社会既可安宁，个人与家庭也能得到幸福。
   3、不邪淫

   即正式结合之夫妻外，不得行淫。若非己妻，苟合淫欲，即名邪淫。能端正男女间之欲情，叫做不邪淫，也就是贞良守礼。亦即组织家庭之后，夫妇须相敬如宾，不有其他淫乱行为，便能和睦相处，成为美满家庭。
   4、不妄语

   以术愚人，以言诈人，喜说谎话，是说不是，不是说是，叫做妄语。不妄语就是说话诚实，不说虚伪诳骗的话。如能远离妄语，便能做到诚实不欺，则父母、兄弟、亲属、朋友，以及人事的接触，彼此都能互相信任，实为得乐之道。
   5、不两舌

   不两舌即是不搬弄是非，不离间他人感情。世人不修口业，常有两舌之患：所谓病从口入，祸从口出，两舌灾祸，可导致无风生浪，是非烦恼，扰乱身心，甚至动武伤人，实为杀人不见血之罪魁。苟能远离两舌，说正直话，岂有是非之争端？
   6、不恶口

   不恶口即是不说粗恶毁辱他人的话，及不咒诅他人的恶毒言语。常人多患恶口骂人，且伤人父母祖宗三代，是为大恶口。经云：“犯恶口者，当受畜生果报。”故不恶口而出言慈和，可积德成善，为人敬爱。
   7、不绮语

   所谓绮语，即花言巧语，轻浮无礼，说不正经的话，导人生诸邪念，或出言戏弄，胡乱开口，以为取乐，都叫做绮语。说此绮语者，不惟无益自己，且能加害他人，业报所在，死堕恶道，生而为人，永遭轻贱。故要说合于礼仪，不乖违真实的正经话，便叫做不绮语。如能远离绮语，则心正言顺，彬彬有礼，庄严威仪，也必为人敬仰。
   8、不悭贪

   诸葛长青：阿弥陀佛。如果孩子自己心量小，怎么办？自己的孩子小心眼、不大方，爱贪小便宜，怎么办？诸葛长青推荐一个迅速修正的方法，一是可以带领孩子多放生、多做善事等；二是施食、放生、回向中认真回向，就好了。立竿见影。

   自己的财物不肯施人，叫做“悭”，他人的财物，但欲归我，叫做“贪”。悭贪的人追求财、色、名、食、睡五欲，莫知所止，便会造出种种罪业，故要远离悭贪，不悭吝自己的财物，也不贪求他人的财物，把谋生得宜的钱财，用以奉养父母，教育子女，家庭费用外，对于贫病孤苦者，能给与同情慈济，或捐助社会福利事业，即是慈心舍施，经云：“能舍施者，可得富贵。”但不可有贪，佛陀说“贪多业亦多，取少业亦少，万般苦恼事，除贪一时了。”人生因贪而受苦，因贪而违法乱纪，危害他人社会，佛教乃劝人慈心舍施，以对治悭贪。
   9、不嗔恚

   嗔恚即遇事不顺，埋恨于心，发怒于形。甚至脾气爆发，可导致杀害灾祸。常人说：“火烧功德林”，这话是说一个人无论做多少善事，嗔恚之火一发，动怒于人，以至动武打斗，发生种种不幸，因此曾做过的善事功德，便被它烧得净光。故要以慈悲容忍对治嗔恚，即所谓“忍字上面一把刀，为人不忍祸自招，能忍得住片时刀，过后方知忍为高。”故要勤修慈悲忍辱美德，以远离嗔恚过患，是名不嗔恚，即可成就自利利他大事业。
   10、不愚痴

   愚痴是无明，迷昧，没有智慧，对事理无所明了，不能辨别是非，不信因果法则，固执邪见，无正见正信，胡作乱为。如能接受佛陀教育，增进智慧，便可导入正见，做个事理明白的善人。佛经说，修般若慧以对治愚痴，使令远离邪见，是名不愚痴。

    犯了过错怎么办？

   诸葛长青曰：人非圣贤，孰能无过？过而能改，善莫大焉。

   不论犯了什么错误，只要改正了，发愿止恶行善，一切都会好起来。

   如果犯有杀生等罪业，可以多忏悔、多放生、多施食、多念诵佛号等回向他们离苦得乐立刻超生。

   具体参考诸葛长青国学智慧改命运“五合一”。

南无本师释迦牟尼佛

阿弥陀佛。阿弥陀佛。

福生无量天尊。大成至圣先师孔子。耶稣。穆罕默德。

十方三世诸佛菩萨。

三界十方一切神仙。

古今中外一切圣贤。

诸恶莫作，众善奉行。持之以恒、有求必应。       

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

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