Vajra Sutra: Vajra Sutra is the wisdom Sutra that opens up wisdom (picture)

The Diamond Sutra contains the great wisdom of Buddhism. Those who want to open up great wisdom can sincerely read the Diamond Sutra.

------Zhuge Changqing

Buddha has boundless wisdom.

When you hear about Buddhism and realize wisdom, you will make a great leap in life.

Buddhist classics are worth learning, studying, thinking and practicing by every Buddhist and Chinese scholar.

Zhuge Changqing believes that the sea of Buddha is vast, and you can't learn all the Buddha dharma, but you can choose 1-2 sutras as your refined content. For example, Amitabha Sutra, Dizang Sutra, Vajra Sutra, Heart Sutra, Shurangama Sutra, Fahua Sutra, etc.

Of course, if you are busy with work and have no time, you can concentrate on chanting Buddhist symbols and signs, and you will achieve something in the future.

Zhuge Changqing suggested that no matter which Buddhist sutra you study or recite, you should find a time to read the basic Buddhist sutras, especially the Vajra Sutra, which can make you leap in wisdom.

Those who are destined to learn Buddhism have heard the four famous words, "All things have to be done, such as dreams and bubbles, such as dew and electricity, and what should be done".

These four sentences are from the Vajra Sutra.

Zhuge Changqing believes that these four sentences can be regarded as the core of the Diamond Sutra and the essence of the essence.

When you understand these four sentences, you will have a new view of the world of life and understand the purpose of Buddha's interpretation of the Vajra Sutra.

Vajra Sutra, the full name of Vajra Prajnaparami Sutra.

Vajra Sutra is a Buddhist sutra that Buddha Sakyamuni Buddha personally revealed.

Buddha Sakyamuni Buddha opened the instruction at the request of disciple "Xubodhi".

The Buddha specially told Subhuti and his disciples that the wisdom of Buddha and Bodhisattva was born from the Vajra Sutra.

So what does the Diamond Sutra mean?

Zhuge Changqing believes that the Vajra Sutra can be understood in this way from the perspective of convenient understanding and popular interpretation:

The full name of Vajra Sutra is Vajra Prajnaparami Sutra.

Vajra=incomparably hard.

Prajna=wisdom

Polomi=from this side of the bitter sea of life to the other side of happiness and wisdom

It means that with the incomparable hardness of wisdom, we can free ourselves from the troubles and hardships of life and move towards the future of happiness and wisdom.

Once you understand the wisdom of Buddha's Vajra Sutra, you will no longer worry, worry about worldly affairs, and worry about everything, and then you will have a thorough understanding of life, wisdom, happiness, and a better future.

Since ancient times, immeasurable predestined people have been blessed with the Vajra Sutra.

Master Huineng, the sixth ancestor, was even more successful because he said, "You should have no place to live and live in your heart.".

Master Huineng's enlightenment originated from a guest who was reading the Vajra Sutra. When he heard one of the words, "You should have no place to live but your heart", he became enlightened.

The original text reads as follows: At that time, a customer bought firewood and sent the order to the inn. The customer took it and got money, but went out to see a customer chanting sutras. When you can hear the scripture saying, "You should have no place to live and have your heart", your heart will be enlightened. So he asked the guest what sutras he recited? The guest said: The Diamond Sutra. Later, Master Huineng revitalized Buddhism and initiated the Southern Zen Buddhism, leaving behind the wisdom of the famous Buddhist classic Tanjing.

Zhuge Changqing recommended that those who are destined to see the version of Vajra Sutra explained by Master Xuanhua.

The last four verses in Vajra Sutra are the core of Vajra Sutra.

Repetition can also enlighten people.

These four sentences are-----

All active laws are like dreams, bubbles, dew, and electricity

Full text of Vajra Sutra

-------- The cause of the Dharma Society is the first --------

i have heard that. For a time, the Buddha was in Shewei State and only gave trees to the lonely garden. With the great monks and 250 people. At that time, when the Buddha was giving food, he put on clothes and took a bowl and went to the Great City of Shewei to beg for food. He begged for the second time in his city and returned to his place. After the meal, collect your clothes, wash your feet, and sit down.

-------- The second part of the application for the present is --------

The elder, Subhuti, is in the public, that is, from the seat to the right shoulder, to the right knee, to the ground, and to the white Buddha's words: Blessed is the Buddha, the Tathagata is good at caring for all Bodhisattvas, and is good at giving orders to all Bodhisattvas. The Blessed One, a good man and a good woman, sends out the mind of Anuttarasambhuti. Where should the cloud live and how can the cloud subdue its heart? Buddhist saying: Good, good. Subhuti, as you said, the Tathagata is good at caring for Bodhisattvas and paying them. Now listen, and speak for you. Good men and good women should live and subdue their minds when they have the mind of Anuttarasambhuti. Only then, Blessed One, would like to hear.

-------- The authentic Mahayana comes third --------

Buddha told Subhuti that all Bodhisattvas, Mahatha, should subdue their hearts in this way. All sentient beings, such as egg-born, viviparous, wet-born, metabiotic, colored, colorless, thoughtless, thoughtless, thoughtless, and thoughtless, will be destroyed by entering into nirvana. If it is to destroy countless limitless sentient beings, no sentient beings can be destroyed. Why, Subhuti, if the Bodhisattva has the aspect of life and life, it is not Bodhisattva.

-------- Miaohun has no living quarters and ranks fourth --------

Again, Subhuti! In Dharma, Bodhisattva should have no place to live and do charity. The so-called non-stop giving, non-stop fragrance and touch method giving. Subhuti, the Bodhisattva should give like this, not live in phase. Why? If the Bodhisattva does not stop giving, his merit cannot be considered. Subhuti, what is the meaning of the cloud, the eastern void, can you think about it? No, Shizun. Subhuti, south, west and north, four dimensions up and down, can you think about it? No, Shizun. Subhuti, Bodhisattva has no living form to give, and the benefits are also incalculable. Subhuti, Bodhisattva, should be as taught.

-------- The fifth point is based on the truth --------

Subhuti, what do you mean, can you meet the Tathagata in person? No, Shizun, you can't see the Tathagata in your body. Why, what the Tathagata says about body is not body. Buddha told Subhuti that all forms are false. If you see all forms that are not, you will see the Tathagata.

-------- Zhengxin is the sixth best

Subhuti White Buddha said, "There are many living beings in Buddhism. Do you really believe what you hear?"? Buddha told Subhuti, don't say so. After the death of the Tathagata, at the age of five hundred, there are those who hold precepts and practice blessings. In this chapter and sentence, confidence can be generated, and this is the reality. We should know that it is human beings, not only one Buddha, two Buddhas, three, four, five Buddhas, but also good roots. Hearing is a chapter and sentence, and even a single thought generates pure faith. Subhuti, the Tathagata knows, knows and sees, is all sentient beings, and has such immeasurable blessings. Why? It is all sentient beings. There is no phase of life, no phase of life and no illegal phase. Why? It is all sentient beings. If we take the form in our hearts, we will live for all sentient beings. If we take the Dharma phase, it means that we all have a long life. Why? If we take the illegal form, it means that our people will live a long life. Therefore, the law should not be taken and the law should not be taken illegally. Therefore, the Tathagata often said, you monks, know that I speak like a raft metaphor. The law should be abandoned, let alone illegal.

-------- No words and no words

Subhuti, what do you mean. The Tathagata attained Anuttarasambhuti? What does the Tathagata say? Subhuti said: As I understand the meaning of Buddha, there is no fixed method, and it is called Anuttarasambhuti. There is no fixed method. The Tathagata can say. Why? What the Tathagata said is not desirable, not illegal, not illegal. Therefore, all sages and sages follow the law of inaction, but there are differences.

-------- The eighth place of birth according to law --------

Subhuti, what do you mean. If a person is full of the seven treasures of the world, how much better is it to use alms to get a man's blessing? Subhuti said: There are so many, why release the Buddha? It is a virtue, that is, it is not a virtue. If another person is held in this sutra, and even four verses are spoken for others, his or her blessing is better than that. Why? Subhuti, all Buddhas, and all Buddhas, Anuttarasambhuti, are derived from this sutra. Subhuti, the so-called Buddha, is not Buddha.

-------- One phase without phase separation Ninth --------

Subhuti, what do you mean. Xutuohuan can do it, but I can't do it. Subhuti said: No, Buddha. Why. The name of Xutuohuan is "inflow", but it has no place to enter. It does not enter the color, sound, fragrance and touch the method. It is called Xutuohuan. Subhuti, what do you mean. Situohan can do or read, but I can't get Situohan fruit. Subhuti said: No, Buddha. Why. The name of Sitohan is a contact, but there is no contact. It is the name of Sitohan. Subhuti, what do you mean. Anaheim can do it or not, but I can get it or not. Subhuti said: No, Buddha. Why. The name of Anaham is "not coming", but it is "not coming", which is the name of Anaham. Subhuti, what do you mean. Arhat can say yes or no, but I have to say no. Subhuti said: No, Buddha. Why. There is no Dharma name Arhat. Buddha, if Arhat is right, I have Arhat's way. That is, we all live long. Buddha, Buddha said that I have got Samadhi without integrity. The most important thing among people is the first desire Arhat. Blessed One, I am not thinking, I am Arhat. Buddha, if I do this, I will get the Arhat Way, and the Buddha will not say that Subhuti is a Le Alana walker. There is nothing to do with Subhuti, but the name Subhuti is Le Alain.

-------- The tenth place of solemn Pure Land --------

The Buddha told Subhuti, what is the meaning? The Tathagata used to light the Buddha's house. Do you have anything to gain from the Dharma? No, Buddha. The Tathagata lights the Buddha's house in Ran, and has no gain in the Dharma. Subhuti, what do you mean? Is Bodhisattva solemn? No, Buddha. Why. The person who is solemn, that is not solemn, is called solemn. Therefore, Subhuti and all Bodhisattvas, Mahatha, should live in a pure mind. They should not live in the color to live in the heart. They should not live in the fragrance to touch the Dharma to live in the heart. They should live in the heart without shelter. Subhuti, for example, someone who is like the king of Mount Sumi, what do you mean, is he big? Subhuti's words are very big, Buddha. Why? The Buddha said that it is not body, but name and body.

-------- The eleventh point of Wuwei Fusheng

Subhuti, such as the number of sand in the Ganges, such as sand and other Ganges, what is the meaning of the cloud, the sand of the Ganges, rather than more? There are many words of Subhuti, Buddha. But there are many Ganges, not to mention the sand. Subhuti, I tell you the truth today, if there is a good man and a good woman, who can count three thousand worlds with seven treasures of the Ganges River sand, who can give alms, how much will they be blessed? There are many words of Subhuti, Buddha. The Buddha told Subhuti that if a good man and a good woman were in this sutra, they would even receive four verses to speak for others, and this virtue would be better than the former.

-------- Respect for the Orthodox Church is the twelfth --------

Once again, Subhuti, Sutras and even four verses, should know that here, all human beings in the world, Ashura, should be provided as a pagoda temple, let alone someone who can be recited. Subhuti, we should know that we are human beings and achieve the highest and most valuable Dharma. If the scriptures are located, there is Buddha, and if you respect disciples.

-------- The 13th holding point of the law --------

At that time, the white Sutra of Subhuti Buddha, Blessed One, what is the name of this sutra, and what are we supposed to hold. Buddha told Subhuti that the name of the Sutra is Vajra Prajna Paramita, so you should hold it. So what. Subhuti, the Buddha said that Prajna Paramita, which is not Prajna Paramita, is called Prajna Paramita. What does Subhuti mean? Does the Tathagata say something? Subhuti white Buddha's words, Buddha, the Tathagata has nothing to say. Subhuti, what do you mean, how much is all the dust in the three thousand worlds? There are many words of Subhuti, Buddha. Subhuti, all the tiny dust, the Tathagata said that is not the tiny dust, is called the tiny dust. The Tathagata says the world, not the world, is the world of fame. Subhuti, what do you mean, can you meet the Tathagata at thirty-two? No, Blessed One, you can't see the Tathagata in thirty-two phases. Why? The Tathagata says thirty-two phases, that is, right and wrong phases, is called thirty-two phases. Subhuti, if there is a good man and a good woman who gives with the body order of Ganges Sand, and if there is another person, in this sutra, even receiving four verses and saying for others, it will be a great blessing.

-------- The Fourteenth Annihilation of Departure --------

At that time, Subhuti heard the Sutra, deeply understood the righteousness and interest, and wept bitterly. The white Buddha said that the Buddha said that the Sutra was very profound. I have gained wisdom from the past, but I have never heard such Sutra. Blessed One, if someone hears the scriptures and has pure faith, then he will have reality. He should know that he is the first person to achieve the greatest merit. Buddha is the real person, that is, the real person. Blessed One, I have heard this is a classic. It is not difficult to believe, understand and accept. If in the afterlife, at the age of five hundred, all living beings will hear the scriptures, believe, understand, and accept, and be human. Why. This person has no self, human, living beings and longevity. So what. My phase is the phase of right and wrong, and the phase of human beings is the phase of longevity, which is the phase of right and wrong. Why. If you leave all the forms, you will be called Buddhas. Buddha told Subhuti, so it is. If anyone hears the scriptures again, he is not frightened, not afraid, and should know that he is human. It is very rare. Why. Subhuti, the Tathagata said that the first balami, which is not the first balami, is the first balami. Subhuti, endure the humiliation of Brahimi. The Tathagata says that it is not to endure the humiliation of Brahimi. It is called endure the humiliation of Brahimi. Why. Subhuti, as I used to cut off the body for the King of Goli, at that time, I had no self, no one, no sentient beings and no longevity. Why. When I disintegrated in the past, I should be shocked and hated if there was a person who looked like me, like all living beings, like those who lived a long life. Subhuti, who also read the past, has been an immortal of enduring humiliation for five hundred years. In your life, there is no self, no one, no living beings and no longevity. Therefore, Subhuti, Bodhisattva, should leave all aspects and release the mind of Anuttarasambhuti, should not dwell on the color to generate the mind, should not dwell on the fragrance to touch the Dharma to generate the mind, should have no place to live and generate the mind. If the heart has dwelling, it is not dwelling. Therefore, the Buddha said that Bodhisattva should not stop giving. Subhuti, Bodhisattva, for the benefit of all living beings, should give in this way. The Tathagata says that all forms are non - forms, and that all sentient beings are non - sentient beings. Subhuti, the Tathagata is the one who speaks the truth, the one who speaks the truth, the one who speaks the truth, the one who does not lie, the one who does not speak the other language. Subhuti, the Tathagata has obtained the Dharma, which has no substance or emptiness. Bodhisattva, if the Bodhisattva's heart is based on the Dharma and gives, if one goes into the dark, he will see nothing. If the Bodhisattva can't keep his mind on the Dharma and does charity, he is like a person who has eyes, the sun shines brightly, and sees all kinds of colors. Subhuti, if there is a good man and a good woman in the coming world who can be read and recited in this sutra, then the Tathagata can achieve limitless merit with the wisdom of Buddha.

-------- Fifteenth Merit and Morality of Holding Scriptures --------

Subhuti, if there is a good man and a good woman, at the beginning of the day, give with Ganges sand and other bodies; In China and Japan, the Ganges sand and other bodies were used to give alms; The day after tomorrow, we will also give in the form of Ganges sand. This is an infinite amount of hundreds of billions of dollars to give. If anyone hears this classic again and has faith, his or her blessing is better than that of others, let alone writing, reading, and interpreting. Subhuti, to put it simply, is that the Sutra has incredible, immeasurable and boundless merits. The Tathagata is said for those who have the Mahayana and for those who have the best. If anyone can be read and recited, it is widely said that the Tathagata who knows who he is and who knows who he is will achieve immeasurable, immeasurable, boundless and incredible merits. If it is human, it is the Bodhi of the Bodhisattva, the Buddha of the Netherlands. Why. Subhuti, if a person who is fond of the small Dharma sees people and people who see life, he cannot listen to, read, and explain this sutra. Subhuti, everywhere, if there is this sutra, all the people in the world, Ashura, should provide for it. When you know that this is a tower, you should respectfully surround it with all kinds of incense.

-------- The 16th highest net karma score --------

Once again, Subhuti, if a good man and a good woman are taught to read and recite this sutra, if they are contemptuous, it is a sin of the past, and they should fall into the evil way. If the world is contemptuous, it is a sin of the past, then they should be eliminated, and they should get the Supreme Trinity. Subhuti, I think that in the past, the limitless monk only robbed, and in front of Randeng Buddha, he was worth 840 trillion yuan. All the Buddhas knew that they were offering and accepting things, and there was no emptiness. If someone can read and recite this sutra in the later ages, the merits and virtues of the Buddhas I have offered will be less than one hundred million billion points, or even beyond the reach of mathematical metaphor. Subhuti, if a man is good and a woman is good, in the later ages, some people will read and recite this sutra. If I am a speaker or someone hears of the merits and virtues I have gained, my heart will be wild and suspicious. Subhuti, we should know that the meaning of scriptures is incredible, and the results are also incredible.

-------- In the end, there is no me in the seventeenth --------

At that time, the white Buddha of Subhuti said that the Blessed One, the good man and the good woman had the mind of Anuttarasambhuti. Where should the cloud live, and how should the cloud subdue its heart. The Buddha told Subhuti, a good man and a good woman who have the mind of Anuttarasambhuti, when living in such a mind, I should destroy all living beings, and destroy all living beings, and there is no one who has actually destroyed all living beings. Why. Subhuti, if a bodhisattva has the appearance of life and life, it is not a bodhisattva. So what. Subhuti, who has no Dharma, is the one who has the mind of Anuttarasambhuti. Subhuti, where is the meaning of the cloud, Tathagata comes from Randeng Buddha's place, and has the Dharma to attain the enlightenment of Anuttarasambhuti. No, Blessed One, as I understand the meaning of Buddha, there is no Dharma to attain Anuttarasambhuti in Randeng Buddha's place. As the Buddha said, Subhuti has no Dharma, and the Tathagata has attained Anuttarasambhuti. Subhuti, if there is a Dharma to attain Anuttarasambhuti, then the Lantern Buddha will not be remembered with me. You should be a Buddha in the afterlife, called Sakyamuni. It is the light Buddha who taught me to attain the enlightenment of Anuttarasambhuti by virtue of the fact that there is no Dharma. Why. The Tathagata, that is, all laws are righteousness. If someone says that if he comes to Anuttra Sanxiao Sanbodhi and Subhuti, there is no Dharma and Buddha comes to Anuttra Sanxiao Sanbodhi. Subhuti, the Tathagata who obtained the Anuttarasambhuti, has no reality and no emptiness, so all Dharma is Buddha Dharma. Subhuti, who said that all dharma is not all dharma, is therefore called all dharma. Subhuti, such as growing up. Subhuti said, Buddha, the Tathagata said that when people grow up, they are not big bodies, but big bodies. Subhuti and Bodhisattva are also like this. If I say so, I should destroy all sentient beings, and I will not be called Bodhisattva. Why. Subhuti, who has no Dharma, is called Bodhisattva. It is the Buddha who said that all Dharma, no one without me, no living beings without life. Subhuti, if the Bodhisattva does what he says, I should be a solemn Buddha, an unnamed Bodhisattva. Why. The Tathagata is not solemn, but solemn. Subhuti, if the Bodhisattva has access to the selfless Dharma, the Tathagata says that the name is really a Bodhisattva.

-------- The eighteenth point of "One Body and One View" --------

Subhuti, what is the meaning? The Tathagata has the naked eye. So, Buddha, the Tathagata has the naked eye. What does Subhuti mean? The Tathagata has the eye of heaven. If so, Buddha, the Tathagata has a heavenly eye. Subhuti, what is the meaning? The Tathagata has no vision. So, Buddha, the Tathagata has wise eyes. Subhuti, what is the meaning? The Tathagata has no eyes. If so, Buddha, the Tathagata has a Dharma eye. Subhuti, what do you mean? The Tathagata has Buddha's eyes. So, Buddha, the Tathagata has Buddha's eyes. Subhuti, in his mind, is like all the sand in the Ganges River. So, Blessed One, the Tathagata says it is sand. Subhuti, what do you mean? Like all the sand in a Ganges, like the Ganges and other Ganges, like all the sand in the Ganges. If so, it is better to have more. Many, Blessed One. Buddha told Subhuti that all sentient beings in the land have several kinds of hearts, and the Tathagata knows. Why. The Tathagata says that all hearts are non-hearts, which is called heart. So what. Subhuti, the past mind cannot be obtained, the present mind cannot be obtained, and the future mind cannot be obtained.

-------- The 19th general score of the legal circle --------

Subhuti, according to what he said, if someone has three thousand treasures of the world and uses them to give, it is a person's fate, and there are many blessings. If so, Blessed One, this person has benefited a lot because of his karma. Subhuti, if the merit is real, the Tathagata will not say much merit, and if the merit is not justified, the Tathagata will say much merit.

-------- The 20th color separation and phase separation --------

Subhuti, the Buddha can see everything in his body. No, Blessed One, the Tathagata should not be seen with full color. Why. The Tathagata is said to have full color body, that is, not full color body, but full color body. Subhuti, what is the meaning of the cloud? The Tathagata can meet each other. No, Blessed One, the Tathagata should not meet each other with all his feet. Why. The Tathagata says that the various phases are full, that is, they are not full, and they are full of names.

-------- No matter what you say or say, the 21st is --------

Subhuti, don't say that the Tathagata is reading. I should say something. Don't read. Why. If someone says that the Tathagata has something to say, it is slandering the Buddha, and can't understand what I said. Subhuti, the arguer, cannot be said, is a famous arguer. At that time, the white Buddha's words of Wisdom, Vitality, and Bodhi, the Buddha, were quite a lot of sentient beings. In the future, when they heard that it was Dharma, they were not confident. Buddha's words, Subhuti, are not sentient beings, not non-sentient beings. Why. Subhuti, all living beings and all living beings, the Tathagata is not all living beings, but all living beings.

-------- Unable to score 22nd --------

Subhuti white Buddha's words, the Blessed One, the Buddha attained Anuttarasambhuti, which is nothing. This is the Buddhist saying. Subhuti, I have no little Dharma to get from Anuttarasambhuti, which is called Anuttarasambhuti.

-------- The 23rd point of "Pure Mind and Good Practice" --------

Once again, Subhuti is equal to the law and has no superiority. It is called Anuttarasambhuti. The person who practices all good laws with no self, no one, no sentient beings, no life span, and that is to say, the person who practices all good laws will get the supreme enlightenment of the three contempt three Bodhi. Subhuti, who says good Dharma, is not good Dharma, and is called good Dharma.

-------- The 24th highest score of Fuzhi --------

Subhuti, if all the kings of Mount Sumiya in the three thousand world are waiting for the seven treasures to gather, someone will hold the gift. If people take this Prajnaparami Sutra, even the four verses, and read and recite it for others, it is less than one percent, hundreds of trillions of points, or even beyond the reach of mathematical metaphor.

-------- The twenty-fifth point of "turning into nothing" --------

Subhuti, what do you mean? Don't say that the Tathagata is a thought. I should help all living beings. Subhuti, don't do it. Why, there is no such thing as the Tathagata. If there are all living beings living in the Tathagata, then there are all living beings living in the Tathagata. Subhuti, if the Tathagata says that there is me, it is not me, while ordinary people think there is me. Subhuti, a common man, is a common man.

-------- The twenty-sixth part of the incoherent Dharma body --------

Subhuti can observe the Tathagata with thirty-two phases. Subhuti's words, such as this, view the Tathagata with thirty-two phases. The Buddha said, Subhuti, if the Tathagata is viewed by the thirty-two phases, and the Wheel Sage is the Tathagata. Subhuti white Buddha's words, Buddha, as I understand what Buddha said, should not view the Tathagata with thirty-two phases. At that time, the Blessed One said, "If you see me with your eyes and ask me with your voice, you can't see the Tathagata if you are a human being and do evil things."

-------- The twenty-seventh point without interruption --------

Subhuti, if you are thinking, the Tathagata will not get the enlightenment of Anuttarasambhuti by the reason of being full. Subhuti, do not be mindful. The Tathagata does not obtain Anuttarasambhuti with the reason of being full. Subhuti, if you act as a minder, the person who sends out the mind of Anuttarasambhuti says that the Dharma is broken, do not act as a minder. Why. The person who releases the mind of Anuttarasambhuti does not say to break the phase in Dharma.

-------- The twenty-eighth point of being free from greed --------

Subhuti, if the Bodhisattva fills the seven treasures of the world, such as the Ganges sand, and holds on to giving, if there is another person, who knows that all laws have no self, and can achieve success through tolerance, this Bodhisattva gains merit over the previous Bodhisattva. Why? Because Bodhisattvas are not blessed. The white Buddha's words of Subhuti, Blessed One, Yunhe Bodhisattva does not receive blessings. Subhuti, Bodhisattva should not be greedy for his blessings. That is why he said that he would not receive them.

-------- Twenty-ninth net score of Weiyijing --------

Subhuti, if someone said that the Tathagata would come and go, and if he would sit and lie down, people would not understand what I said. Why. The Tathagata, who has never been, has never gone, so it is named Tathagata.

-------- The thirtieth reasonable phase separation --------

Subhuti, if a man is good and a woman is good, he will take the 3000 thousand pieces of the world as the tiny dust. There are many words of Subhuti, Buddha. Why. If there are people in the dust, the Buddha will not say that there are people in the dust. So what. The Buddha said that the people in the dust are not the people in the dust, but the people in the dust. Buddha, as the Tathagata said, the three thousand great worlds, that is, the non-world, is the famous world. Why. If there is one in the world, it is unity. The Tathagata said that the oneness, that is, the non-oneness, is the name oneness. Subhuti, who is in unity, cannot be said, but ordinary people are greedy.

-------- The 31st place of knowing and seeing

Subhuti, if people say, the Buddha says that I see people and all living beings and see longevity. Subhuti, what does it mean? It is people who understand me and say no. No, Buddha, people don't understand what the Tathagata said. Why. The Blessed One said that I see life when I see people, that is, I see life when I see people, and I see life when I see people. Subhuti, the person who releases the mind of Anuttarasambhuti, should know all dharma as it is, see it as it is, believe and understand it as it is, and do not generate dharma. Subhuti, the Dharma Phase, is illegal and is the name Dharma Phase.

-------- The thirty-second true score of Yinghua

Subhuti, if someone is full of the seven treasures of the world and holds to give, if there are good men and women, and those who have Bodhi heart, hold this sutra, and even four verses, and are held to read, recite, and speak for others, their blessings will prevail. How can Yun make a speech. Do not take the phase, such as not moving. Why.

All active laws are like dreams, bubbles, dew, and electricity

The Buddha said that it was the sutra, the elder Sukhuti, the monks, the nuns, the Yokasai, the Yopoyi, and all the people in the world, the Ashura, heard what the Buddha said, and all were happy and believed in it.

amitabha. Blessed life is limitless. Confucius, the supreme teacher of Dacheng.

Don't do any evil, and do all good. Persistence and responsiveness.

Zhuge Changqing wishes all the people who are destined to respect their parents and do good deeds and accumulate virtue rich and auspicious!

金刚经：金刚经是开大智慧的智慧佛经（图）
金刚经，包含了佛家大智慧。欲开大智慧者，可诚心拜读金刚经。

------ 诸葛长青

   佛法无边，智慧无限。

   听闻佛法，开悟智慧，人生便有大飞跃。

    佛家经典，值得每一位学佛者、研究国学者学习、研究、思考、实践。

    诸葛长青认为，佛海茫茫，你不可能学遍所有佛法，但是可以选择1-2本经，作为自己精进的内容。譬如：阿弥陀经、地藏经、金刚经、心经、楞严经、法华经等等。

   当然呢，如果你工作很忙，没时间，可以专心念诵佛号道号也可以，未来必会有所成就。

    诸葛长青建议不论你学习、持诵哪一本佛经，都应当找个时间，把基本的佛经读一读，尤其是读一读《金刚经》，可以使你智慧飞跃。

    学佛的有缘者都听过“一切有为法、如梦幻泡影、如露亦如电、应作如是观”这四句著名的话。

   这四句就出自《金刚经》。

   诸葛长青认为，这四句话可以看做金刚经核心之核心，精华之精华。

   理解了这四句，你就对人生世界有了新的看法，也就理解了佛祖讲解《金刚经》的目的。
   金刚经，全称《金刚般若波罗蜜经》。

   金刚经，是佛祖释迦牟尼佛亲自开示的佛经。

   佛祖释迦牟尼佛应弟子“须菩提”要求开示的。

   佛祖特意告诉须菩提和众弟子，佛菩萨智慧都从《金刚经》诞生。

   那么，金刚经是什么意思呢？

   诸葛长青认为，从方便理解、通俗讲解的角度，可以这样理解《金刚经》------：

   金刚经，全称是：《金刚般若波罗蜜经》。

   金刚=坚硬无比。

   般若=智慧

   波罗蜜=从人生苦海此岸，走到幸福智慧的彼岸   

   意思是：用坚硬无比的的智慧，使自己脱离人生烦恼苦海，走向幸福智慧的未来。

   理解了佛祖《金刚经》大智慧，你就不再烦恼，不再为世俗忧愁，不再为凡事扰恼，进而洞彻人生、开悟智慧，开心快乐，走向美好未来。

   自古以来，无量有缘者因为《金刚经》而得度。

    六祖慧能大师更是因为一句“应无所住而生其心”而得度。

   慧能大师的开悟是起源于一个客人正在读《金刚经》，他听到其中的一句“应无所住而生其心”，便开悟。

   原文是这样写到：时，有一客买柴，使令送至客店，客收去，能得钱，却出门外，见一客诵经。能一闻经云“应无所住而生其心”，心即开悟。遂问客诵何经？客曰：《金刚经》。后来，慧能大师振兴佛法，开创禅宗南宗，给人类留下了著名的佛教经典《坛经》智慧。

     诸葛长青推荐，有缘者可以看宣化上人讲解的《金刚经》版本。

     《金刚经》中最后的四句偈，是金刚经的核心。

    反复背诵，也可以使人开悟的。

    这四句话是-----

  　一切有为法 如梦幻泡影 如露亦如电 应作如是观 

《金刚经》全文

    ───────　法会因由分第一　───────

　　如是我闻。一时佛在舍卫国只树给孤独园。与大比丘众、千二百五十人俱。尔时，释尊食时，著衣持钵，入舍卫大城乞食。於其城中次第乞已，还至本处。饭食讫，收衣钵，洗足已，敷座而坐。
　　
　　───────　善现启请分第二　───────
　　时长老须菩提，在大众中，即从座起偏袒右肩，右膝著地，合掌恭敬而白佛言：希有世尊，如来善护念诸菩萨，善付嘱诸菩萨。世尊，善男子善女人，发阿耨多罗三藐三菩提心，应云何住，云何降伏其心？佛言：善哉善哉。须菩提，如汝所说，如来善护念诸菩萨，善付嘱诸菩萨。汝今谛听，当为汝说。善男子善女人，发阿耨多罗三藐三菩提心，应如是住，如是降伏其心。唯然，世尊，愿乐欲闻。
　　
　　─────　大乘正宗分第三　───────
　　佛告须菩提：诸菩萨摩诃萨，应如是降伏其心。所有一切众生之类，若卵生、若胎生、若湿生、若化生、若有色、若无色、若有想、若无想、若非有想、非无想，我皆令入无余涅盘而灭度之。如是灭度无量无数无边众生，实无众生得灭度者。何以故，须菩提，若菩萨有我相人相众生相寿者相，即非菩萨。
　　
　　──────　妙行无住分第四　───────
　　复次，须菩提！菩萨於法，应无所住，行於布施。所谓不住色布施，不住声香味触法布施。须菩提，菩萨应如是布施，不住於相。何以故？若菩萨不住相布施，其福德不可思量。须菩提，於意云何，东方虚空，可思量不？不也，释尊。须菩提，南西北方，四维上下虚空，可思量不？不也，释尊。须菩提，菩萨无住相布施，福德亦复如是不可思量。须菩提，菩萨但应如所教住。
　　
　　──────　如理实见分第五　───────
　　须菩提，於意云何，可以身相见如来不？不也，释尊，不可以身相得见如来。何以故，如来所说身相，即非身相。佛告须菩提，凡所有相皆是虚妄，若见诸相非相，则见如来。
　　
　　──────　正信希有分第六　───────
　　须菩提白佛言：释尊，颇有众生，得闻如是言说章句，生实信不？佛告须菩提，莫做是说。如来灭後，後五百岁，有持戒修福者，於此章句，能生信心，以此为实。当知是人，不於一佛二佛三四五佛而种善根，已於无量千万佛所，种诸善根。闻是章句，乃至一念生净信者，须菩提，如来悉知悉见，是诸众生，得如是无量福德。何以故？是诸众生，无复我相人相众生相寿者相，无法相，亦无非法相。何以故？是诸众生，若心取相，则为著我人众生寿者。若取法相，即著我人众生寿者。何以故？若取非法相，即著我人众生寿者。是故，不应取法，不应取非法。以是义故，如来常说，汝等比丘，知我说法如筏喻者。法尚应舍，何况非法。
　　
　　───────　无得无说分第七　───────
　　须菩提，於意云何。如来得阿耨多罗三藐三菩提耶？如来有所说法耶？须菩提言：如我解佛所说义，无有定法，名阿耨多罗三藐三菩提。亦无有定法，如来可说。何以故？如来所说法，皆不可取，不可说，非法，非非法。所以者何，一切圣贤，皆以无为法，而有差别。
　　
　　───────　依法出生分第八　───────
　　须菩提，於意云何。若人满三千大千世界七宝，以用布施，是人所得福德，宁为多不？须菩提言：甚多，释尊，何以故？是福德，即非福德性，是故如来说福德多。若复有人，於此经中受持，乃至四句偈等，为他人说，其福胜彼。何以故？须菩提，一切诸佛，及诸佛阿耨多罗三藐三菩提法，皆从此经出。须菩提，所谓佛法者，即非佛法。
　　
　　───────　一相无相分第九　───────
　　须菩提，於意云何。须陀洹能作是念，我得须陀洹果不。须菩提言：不也，世尊。何以故。须陀洹名为入流，而无所入，不入色声香味触法，是名须陀洹。须菩提，於意云何。斯陀含能作是念，我得斯陀含果不。须菩提言：不也，世尊。何以故。斯陀含名一往来，而实无往来，是名斯陀含。须菩提，於意云何。阿那含能作是念，我得阿那含果不。须菩提言：不也，世尊。何以故。阿那含名为不来，而实无不来，是故名阿那含。须菩提，於意云何。阿罗汉能作是念，我得阿罗汉道不。须菩提言：不也，世尊。何以故。实无有法名阿罗汉。世尊若阿罗汉作是念，我得阿罗汉道。即著我人众生寿者。世尊，佛说我得无诤三昧，人中最为第一，是第一离欲阿罗汉。世尊，我不作是念，我是离欲阿罗汉。世尊，我若作是念，我得阿罗汉道，世尊则不说须菩提是乐阿兰那行者。以须菩提实无所行，而名须菩提是乐阿兰那行。
　　
　　───────　庄严净土分第十　───────
　　佛告须菩提，於意云何，如来昔在然灯佛所，於法有所得不？不也，世尊。如来在然灯佛所，於法实无所得。须菩提，於意云何，菩萨庄严佛土不？不也，世尊。何以故。庄严佛土者，即非庄严，是名庄严。是故须菩提，诸菩萨摩诃萨，应如是生清净心，不应住色生心，不应住声香味触法生心，应无所住而生其心。须菩提，譬如有人，身如须弥山王，於意云何，是身为大不？须菩提言，甚大，世尊。何以故，佛说非身，是名大身。
　　
　　────────　无为福胜分第十一　────────
　　须菩提，如恒河中所所沙数，如是沙等恒河，於意云何，是诸恒河沙，宁为多不？须菩提言，甚多，世尊。但诸恒河，尚多无数，何况其沙。须菩提，我今实言告汝，若有善男子善女人，以七宝满尔所恒河沙数三千大千世界，以用布施，得福多不？须菩提言，甚多，世尊。佛告须菩提，若善男子善女人於此经中，乃至受持四句偈等，为他人说，而此福德胜前福德。
　　
　　────────　尊重正教分第十二　────────
　　复次，须菩提，随说是经，乃至四句偈等，当知此处，一切世间天人阿修罗，皆应供养如佛塔庙，何况有人，尽能受持读诵。须菩提，当知是人，成就最上第一希有之法。若是经典所在之处，则为有佛，若尊重弟子。
　　
　　────────　如法受持分第十三　────────
　　尔时须菩提白佛言，世尊，当何名此经，我等云何奉持。佛告须菩提，是经名为金刚般若波罗蜜，以是名字，汝当奉持。所以者何。须菩提，佛说般若波罗蜜，即非般若波罗蜜，是名般若波罗蜜。须菩提於意云何，如来有所说法不？须菩提白佛言，世尊，如来无所说。须菩提，於意云何，三千大千世界，所有微尘，是为多不？须菩提言，甚多，世尊。须菩提，诸微尘，如来说非微尘，是名微尘。如来说世界，非世界，是名世界。须菩提，於意云何，可以三十二相见如来不？不也，世尊，不可以三十二相得见如来，何以故，如来说三十二相，即是非相，是名三十二相。须菩提，若有善男子善女人，以恒河沙等身命布施，若复有人，於此经中，乃至受持四句偈等，为他人说，其福甚多。
　　
　　────────　离相寂灭分第十四　────────
　　尔时须菩提闻说是经，深解义趣，涕泪悲泣，而白佛言，希有世尊，佛说如是甚深经典，我从昔来所得慧眼，未曾得闻如是之经。世尊，若复有人得闻是经，信心清净，则生实相，当知是人成就第一希有功德。世尊，是实相者，即是非相，是故如来说名实相。世尊，我今得闻如是经典，信解受持，不足为难。若当来世，後五百岁，其有众生得闻是经，信解受持，是人则为第一希有。何以故。此人无我相、人相、众生相、寿者相。所以者何。我相即是非相，人相众生相寿者相，即是非相。何以故。离一切诸相，则名诸佛。佛告须菩提，如是如是。若复有人得闻是经，不惊不怖不畏，当知是人，甚为希有。何以故。须菩提，如来说第一波罗蜜，即非第一波罗蜜，是名第一波罗蜜。须菩提，忍辱波罗蜜，如来说非忍辱波罗蜜，是名忍辱波罗蜜。何以故。须菩提，如我昔为歌利王割截身体，我於尔时，无我相、无人相、无众生相、无寿者相。何以故。我於往昔节节支解时，若有我相人相众生相寿者相，应生瞠恨。须菩提，又念过去，於五百世作忍辱仙人，於尔所世，无我相、无人相、无众生相、无寿者相。是故须菩提，菩萨应离一切相，发阿耨多罗三藐三菩提心，不应住色生心，不应住声香味触法生心，应无所住而生其心。若心有住，则为非住。是故佛说菩萨心，不应住色布施。须菩提，菩萨为利益一切众生故，应如是布施。如来说一切诸相，即是非相，又说一切众生，即非众生。须菩提，如来是真语者，实语者，如语者，不诳语者，不异语者。须菩提，如来所得法，此法无实无虚。须菩萨，若菩萨心住於法而行布施，如人入暗，则无所见。若菩萨心不住法而行布施，如人有目，日光明照，见种种色。须菩提，当来之世，若有善男子善女人，能於此经受持读诵，则为如来以佛智慧，悉知是人，悉见是人，皆得成就无量无边功德。
　　
　　────────　持经功德分第十五　────────
　　须菩提，若有善男子善女人，初日分，以恒河沙等身布施；中日分，复以恒河沙等身布施；後日分，亦以恒河沙等身布施。如是无量百千万亿劫以身布施。若复有人闻此经典，信心不逆，其福胜彼，何况书写受持读诵，为人解说。须菩提，以要言之，是经有不可思议、不可称量、无边功德，如来为发大乘者说，为发最上乘者说。若有人能受持读诵，广为人说，如来悉知是人，悉见是人，皆得成就不可量、不可称、无有边，不可思议功德。如是人等，则为荷担如来阿耨多罗三藐三菩提。何以故。须菩提，若乐小法者，著我见人见众生见寿者见，则於此经，不能听受读诵，为人解说。须菩提，在在处处，若有此经，一切世间天人阿修罗，所应供养。当知此处则为是塔，皆应恭敬作礼围绕，以诸华香而散其处。
　　
　　────────　能净业障分第十六　────────
　　复次，须菩提，若善男子善女人受持读诵此经，若为人轻贱，是人先世罪业，应堕恶道，以今世人轻贱故，先世罪业，则为消灭，当得阿耨多罗三藐三菩提。须菩提，我念过去无量无边阿僧只劫，於然灯佛前，得值八百四千万亿那由他诸佛，悉皆供养承事，无空过者。若复有人，於後末世能受持读诵此经，所得功德，於我所供养诸佛功德，百分不及一，千万亿分，乃至算数譬喻所不能及。须菩提，若善男子善女人，於後末世，有受持读诵此经。所得功德，我若具说者，或有人闻，心则狂乱狐疑不信。须菩提，当知是经义不可思议，果报亦不可思议。
　　
　　────────　究竟无我分第十七　────────
　　尔时须菩提白佛言，世尊，善男子善女人发阿耨多罗三藐三菩提心，云何应住，云何降伏其心。佛告须菩提，善男子善女人发阿耨多罗三藐三菩提心者，当生如是心，我应灭度一切众生，灭度一切众生已，而无有一众生实灭度者。何以故。须菩提，若菩萨有我相人相众生相寿者相，则非菩萨。所以者何。须菩提，实无有法，发阿耨多罗三藐三菩提心者。须菩提，於意云何，如来於然灯佛所，有法得阿耨多罗三藐三菩提不。不也，世尊，如我解佛所说义，佛於然灯佛所，无有法得阿耨多罗三藐三菩提。佛言，如是如是，须菩提，实无有法，如来得阿耨多罗三藐三菩提。须菩提，若有法得阿耨多罗三藐三菩提者，然灯佛则不与我受记，汝於来世当得作佛，号释迦牟尼。以实无有法，得阿耨多罗三藐三菩提，是故然灯佛与我授记，作是言，汝於来世当得作佛，号释迦牟尼。何以故。如来者，即诸法如义。若有人言如来得阿耨多罗三藐三菩提，须菩提，实无有法、佛得阿耨多罗三藐三菩提。须菩提，如来所得阿耨多罗三藐三菩提，於是中无实无虚，是故如来说一切法皆是佛法。须菩提，所言一切法者，即非一切法，是故名一切法。须菩提，譬如人身长大。须菩提言，世尊，如来说人身长大，则为非大身，是名大身。须菩提，菩萨亦如是，若作是言，我当灭度无量众生，则不名菩萨。何以故。须菩提，实无有法，名为菩萨，是故佛说一切法，无我无人无众生无寿者。须菩提，若菩萨作是言，我当庄严佛土，是不名菩萨。何以故。如来说庄严佛土者，即非庄严，是名庄严。须菩提，若菩萨通达无我法者，如来说名真是菩萨。
　　
　　────────　一体同观分第十八　────────
　　须菩提，於意云何，如来有肉眼不。如是，世尊，如来有肉眼。须菩提於意云何，如来有天眼不。如是，世尊，如来有天眼。须菩提，於意云何，如来有慧眼不。如是，世尊，如来有慧眼。须菩提，於意云何，如来有法眼不。如是，世尊，如来有法眼。须菩提，於意云何，如来有佛眼不。如是，世尊，如来有佛眼。须菩提，於意云何，如恒河中所有沙，佛说是沙不。如是，世尊，如来说是沙。须菩提，於意云何，如一恒河中所有沙，有如是沙等恒河，是诸恒河所有沙数佛世界，如是，宁为多不。甚多，世尊。佛告须菩提，尔所国土中，所有众生若干种心，如来悉知。何以故。如来说诸心皆为非心，是名为心。所以者何。须菩提，过去心不可得，现在心不可得，未来心不可得。
　　
　　────────　法界通分分第十九　────────
　　须菩提，於意云何，若有人满三千大千世界七宝，以用布施，是人以是因缘，得福多不。如是，世尊，此人以是因缘，得福甚多。须菩提，若福德有实，如来不说得福德多，以福德无故，如来说得福德多。
　　
　　────────　离色离相分第二十　────────
　　须菩提，於意云何，佛可以具足色身见不。不也，世尊，如来不应以具足色身见。何以故。如来说具足色身，即非具足色身，是名具足色身。须菩提，於意云何，如来可以具足诸相见不。不也，世尊，如来不应以具足诸相见。何以故。如来说，诸相具足，即非具足，是名诸相具足。
　　
　　─────────　非说所说分第二十一　─────────
　　须菩提，汝勿谓如来作是念，我当有所说法，莫作是念。何以故。若人言，如来有所说法，即为谤佛，不能解我所说故。须菩提，说法者，无法可说，是名说法。尔时慧命须菩提白佛言，世尊，颇有众生，於未来世闻说是法，生信心不。佛言，须菩提，彼非众生，非不众生。何以故。须菩提，众生众生者，如来说非众生，是名众生。
　　
　　─────────　无法可得分第二十二　─────────
　　须菩提白佛言，世尊，佛得阿耨多罗三藐三菩提，为无所得耶。佛言，如是如是。须菩提，我於阿耨多罗三藐三菩提，乃至无有少法可得，是名阿耨多罗三藐三菩提。
　　
　　─────────　净心行善分第二十三　─────────
　　复次，须菩提，是法平等，无有高下，是名阿耨多罗三藐三菩提。以无我无人无众生无寿者修一切善法，即得阿耨多罗三藐三菩提。须菩提，所言善法者，如来说即非善法，是名善法。
　　
　　─────────　福智无比分第二十四　─────────
　　须菩提，若三千大千世界中，所有诸须弥山王，如是等七宝聚，有人持用布施。若人以此般若波罗蜜经，乃至四句偈等，受持读诵，为他人说，於前福德，百分不及一，百千万亿分，乃至算数譬喻所不能及。
　　
　　─────────　化无所化分第二十五　─────────
　　须菩提，於意云何，汝等勿谓如来作是念，我当度众生。须菩提，莫作是念。何以故，实无有众生如来度者。若有众生如来度者，如来则有我人众生寿者。须菩提，如来说有我者，则非有我，而凡夫之人以为有我。须菩提，凡夫者，如来说即非凡夫，是名凡夫。
　　
　　─────────　法身非相分第二十六　─────────
　　须菩提，於意云何，可以三十二相观如来不。须菩提言，如是如是，以三十二相观如来。佛言，须菩提，若以三十二相观如来者，转轮圣王，则是如来。须菩提白佛言，世尊，如我解佛所说义，不应以三十二相观如来。尔时世尊而说偈言：若以色见我以音声求我是人行邪道不能见如来
　　
　　─────────　无断无灭分第二十七　─────────
　　须菩提，汝若作是念，如来不以具足相故，得阿耨多罗三藐三菩提。须菩提，莫作是念，如来不以具足相故得阿耨多罗三藐三菩提。须菩提，汝若作是念，发阿耨多罗三藐三菩提心者，说诸法断灭，莫作是念。何以故。发阿耨多罗三藐三菩提心者，於法不说断灭相。
　　
　　─────────　不受不贪分第二十八　─────────
　　须菩提，若菩萨以满恒河沙等世界七宝，持用布施，若复有人，知一切法无我，得成於忍，此菩萨胜前菩萨所得功德。何以故，须菩提，以诸菩萨不受福德故。须菩提白佛言，世尊，云何菩萨不受福德。须菩提，菩萨所作福德，不应贪著，是故说不受福德。
　　
　　─────────　威仪寂净分第二十九　─────────
　　须菩提，若有人言，如来若来若去，若坐若卧，是人不解我所说义。何以故。如来者，无所从来，亦无所去，故名如来。
　　
　　────────　一合理相分第三十　────────
　　须菩提，若善男子善女人，以三千大千世界碎为微尘，於意云何，是微尘众，宁为多不。须菩提言，甚多，世尊。何以故。若是微尘众实有者，佛则不说是微尘众。所以者何。佛说微尘众，即非微尘众，是名微尘众。世尊，如来所说三千大千世界，即非世界，是名世界。何以故。若世界实有者，则是一合相。如来说一合相，即非一合相，是名一合相。须菩提，一合相者，则是不可说，但凡夫之人贪著其事。
　　
　　─────────　知见不分分第三十一　─────────
　　须菩提，若人言，佛说我见人见众生见寿者见，须菩提，於意云何，是人解我说义不。不也，世尊，是人不解如来所说义。何以故。世尊说我见人见众生见寿者见，即非我见人见众生见寿者见，是名我见人见众生见寿者见。须菩提，发阿耨多罗三藐三菩提心者，於一切法，应如是知，如是见，如是信解，不生法相。须菩提，所言法相者，如来说即非法相，是名法相。
　　
　　─────────　应化非真分第三十二　─────────
　　须菩提，若有人以满无量阿僧只世界七宝，持用布施，若有善男子善女人，发菩提心者，持於此经，乃至四句偈等，受持读诵，为人演说，其福胜彼。云何为人演说。不取於相，如如不动。何以故。
　　一切有为法 如梦幻泡影 如露亦如电 应作如是观
　　佛说是经已，长老须菩提，及诸比丘、比丘尼、优婆塞、优婆夷，一切世间，天人阿修罗，闻佛所说，皆大欢喜，信受奉行。

阿弥陀佛。福生无量天尊。大成至圣先师孔子。

诸恶莫作，众善奉行。持之以恒、有求必应。       

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向