Buddhist sutras about good and evil cause and effect

讲善恶因果的佛经：佛为首迦长者说业报差别经

Good deeds are rewarded with good deeds. We will continue to do good deeds. We will be rich and lucky, respond to every request, and everything will go well!

----Zhuge Changqing

You reap what you sow.

Good is rewarded with good, and evil with evil.

If you want to have a good fate, you must do more good.

As long as we continue to do good deeds and accumulate virtue, we will have great rewards.

Buddhist saying: All living beings. It belongs to industry. Depend on industry. Transfer with self operation.

So it is karma. There are differences between top, middle and bottom. Maybe karma can make all living beings have short lives.

Maybe karma can make all living beings have a long life.

Maybe karma can make all sentient beings suffer from many diseases. Maybe karma can make people less ill.

Maybe karma can make people ugly. Maybe karma can make all sentient beings get a correct reward.

Maybe karma can make all living beings get a small reward. Maybe karma can bring great power to all beings.

Maybe karma can make all living beings get their surname. Maybe karma can make all living beings get their surname reported.

Today, Zhuge Changqing recommends a Buddhist sutra explaining good and evil:

The Buddha is the head of the Karma Differentiation Sutra.

The Sutra on the Difference of Karma and Karma of the Elderly, which is called the Sutra on the Difference of Karma and Karma of the Elderly, has a total volume and is translated by Qu Tan Fazhi of the Sui Dynasty. The elder said that all sentient beings belong to karma. It depends on the industry and changes with its own industry. Broadly speaking, there are ten kinds of industries. This sutra was written by Sakyamuni Buddha himself. It is a translation of the Mahayana Sutra from the Qianlong Tripitaka, Volume 735. In this sutra, Sakyamuni Buddha discussed the differences of karma and the reasons for the differences.

The Buddha is the head of the Karma Differentiation Sutra

Translated by Qu Tan, the governor of Sui Yangchuan

i have heard that. For a time, the Buddha lived in the country and only gave trees to the lonely garden. At that time, the Buddha told the elder, the head of Trayaya. Shoujia elders. I should tell you the difference between good and evil karma. Listen carefully. Be kind to miss it. It is the first time that the white Buddha said. Only the Blessed One. Wish to hear

Buddha told Shoujia. all beings. It belongs to industry. Depend on industry. Transfer with self operation. So it is karma. There are differences between top, middle and bottom. Maybe karma can make all living beings have short lives. Maybe karma can make all living beings have a long life

Maybe karma can make all sentient beings suffer from many diseases. Possessive karma can make people less ill

Maybe karma can make people ugly. Maybe karma can make all sentient beings get a correct reward. Maybe karma can make all living beings get a small reward. Maybe karma can bring great power to all beings

Maybe karma can make all living beings get their surname. Maybe karma can make all living beings get their surname

Maybe karma can make all living beings have less money to earn. Possessive karma can make all living beings more qualified

Maybe karma can bring evil and wisdom to all living beings. Maybe karma can make all sentient beings have a positive and wise return

Maybe karma can make all living beings get hell. Possessive karma can make all living creatures get animal rewards

Maybe karma can make people starve. Maybe karma can make all living beings get the Ashura reward

Maybe karma can make all living beings have fun. Maybe karma can make all living beings want to be rewarded

Maybe karma can make all living beings happy. Maybe karma can make all sentient beings have a colorless sky

Maybe karma can make all sentient beings decide. Possessive karma can make all sentient beings uncertain

Maybe karma can make all living beings report

Maybe karma can make all living beings get Chinese news. Maybe karma can make all living beings live in hell. Maybe karma can make all living beings live in half hell. Possessive karma can make all living beings enter and leave temporarily

There may be work but not collection. There may be a business gathering without doing it. It is also a collection of possible businesses. If you have a job, don't do it

Maybe karma can make all living beings happy at first and bitter later. Maybe karma can make all beings happy after suffering. Maybe karma can make all beings suffer at first and then. Maybe karma can make people happy at first and then

Maybe karma can make people poor and happy. Maybe karma can make people rich and greedy

Maybe karma can make all living beings rich and able to give. Maybe karma can make people poor and greedy

Maybe karma can make all living beings happy physically but not mentally. Maybe karma can make all living beings happy in heart and not in body. Maybe karma can make all living beings happy both physically and mentally

Maybe karma can make all living beings unhappy both physically and mentally

Possessive karma can make people's lives exhausted but not exhausted

Possessive karma can make all living beings die

Maybe karma can make all people die

Maybe karma can make all life and karma inexhaustible. Can cut off all troubles

Maybe karma can make all beings born into evil ways. The description is wonderful. The eyes are strict. Skin luster. People like to see

Maybe karma can make all beings born into evil ways. Describe ugliness. The skin is rough and astringent. People don't like to see

Maybe karma can make all living beings. Born in evil ways. The body is foul of breath. Incomplete roots

There may be sentient beings. Practice ten bad deeds. Get a bad reward. There may be sentient beings. Practice ten good deeds. Win the prize

The second elder. If there are sentient beings. Ritual Buddha Pagoda Temple. Get ten merits. Give me the treasure cover. Get ten merits. We are sending a silk banner. Get ten merits. The bell is ringing. Get ten merits. Give clothes. Get ten merits. Offering utensils. Get ten merits. Give food and drink. Get ten merits. Give me the boots and shoes. Get ten merits. Give Shi Xianghua. Get ten merits. The lamp is lit. Get ten merits. Hand in hand respectfully. Get ten merits. It is the name that briefly explains the different ways in the world

Buddha told Shoujia. There are ten industries. It can make all living beings have short lives. One kills himself. They are often killed by others. The three praised the killing method. The four are happy to kill. The five are in the abomination. Desire kills. The six have seen their grievances disappear. The heart is full of joy. The seven destroy his embryo. The eight teach others to destroy. The ninth is to establish the Temple of Heaven. Kill all living beings. The ten teach people to fight and kill each other. Therefore, ten industries. There are ten ways to get revenge in a short time. It can make all living beings have a long life. One does not kill. Both advised him not to kill. The three praise not to kill. Four people will not kill him. The heart is full of joy. The five see the other. Convenient rescue. Six people see the dead. Comfort their hearts. Seven see terrorists. Give without fear. 8. People suffering from hardship. Be merciful. 9. People in distress. Have great compassion. The ten are based on diet. Benefiting all living beings. Therefore, ten industries. Get a long life report

There are ten industries in the future. It can make all sentient beings suffer from many diseases. One likes to shoot all sentient beings. Both urged him to fight. The three praised the game. The four are happy to see each other. Five annoy parents. It worries the heart. Six annoy the disorderly sages. Seven people complain about sickness. My heart is full of joy. Eight people see resentment and recover from illness. The heart is unhappy. The ninth is the place of complaint. And non-treatment drugs. Ten people can't live without food. And more food. Therefore, ten industries. Get a lot of bad news

There are ten industries in the future. It can make people less ill. One does not like to shoot all sentient beings. The two advised him not to play, and the three praised not to play. Those who do not fight against the four. The heart is full of joy. 5. Provide for parents and patients. The sixth is to see the sages, the sages, the diseases, and the offerings. Seven people see resentment and recover from illness. The heart is full of joy. Eight people are suffering from illness. Apply good medicine. He was also advised to do it. Nine people suffer from illness. Be merciful. The ten are in the diet. It can save itself. Therefore, ten industries. Get less disease report

There are ten industries in the future. It can make all living beings get ugly rewards. One is good at anger. They hate each other. The three take advantage of him. The four annoy all sentient beings. The fifth is in the parents' office. No love and respect. Six are in the sanctuaries of virtue. No respect. The seven invade the farmland of the sages. Eight people cut off the lights at the Buddha Temple. The nine see the ugly. Destroy and despise. The ten are accustomed to evil deeds. Therefore, ten industries. There are ten reasons for getting ugly revenge. It can make all living beings get a correct reward. One is not angry. Both are clothed. The three love and respect their parents. The four respect sages. Five painted pagodas. Six sweep the hall. Seven sweep the monk's floor. The eight sweep the pagoda. The nine see the ugly. Don't be contemptuous. Be respectful. The ten see the right. Know why. Therefore, ten industries should be properly reported

There are ten industries in the future. It can make all living beings get a small reward. One is for all sentient beings. Be jealous. Both see him gain. The heart is hot with anger. The three saw him lose. His heart is happy. The fourth is his reputation. Be jealous and disgusting. The fifth is to lose reputation. The heart is big and happy. The sixth is to retreat from Bodhi. Destroy the Buddha image. Seven of them are in their parents and sanctuaries. No intention to serve. The eighth is to persuade people to practice the virtue of little prestige. The nine obstacles prevent him from practicing great virtue. The ten see the less powerful. The heart breeds contempt. Therefore, ten industries. Get less prestige

There are ten industries in the future. It can bring great power to all living beings. One is for all sentient beings. There is no jealousy in the heart. Both see him gain. The heart is full of joy. The three saw him lose. He has compassion for his reputation. The heart is full of joy. The fifth is to lose reputation. Helping with worries. The sixth is Bodhicitta. Create Buddha image. Give me the treasure cover. Seven of them are in their parents and sanctuaries. Respectfully welcome. The eighth is to persuade people to abandon Shaowei Deye. 9. Persuade people to practice great virtue. Ten people have no prestige. Don't be contemptuous. Therefore, ten industries. Get great prestige

There are ten industries in the future. It can make all living beings get their surname. One does not respect his father. They don't respect their mother. The three do not respect Shamen. The four do not respect the Brahman. The five are among the elders. Without respect. Six of them are in charge of teachers. Do not flatter and support. Seven are seen in the elders. Please take a seat if you don't face adversity. 8. The parents' office. Disobey instruction. Nine are in the holy place of virtue. They are not taught. The ten despise the lower race. Therefore, ten industries. Get the family name report

There are ten industries in the future. It can make all living beings get their family name. One is good at knowing and respecting the father. Both are good at knowing and respecting the mother. The three are good at knowing and respecting Shamen. The four are good at knowing and respecting the Brahman. The five respects the elders. The six welcome the teacher. Seven are seen in the elders. Please take a seat in the face of adversity. 8. The parents' office. Respecting instruction. Nine are in the holy place of virtue. Respectfully educated. Ten people are not inferior to one another. Therefore, ten industries. Get a surname report

There are ten industries in the future. It can make all living beings get less money and pay back. One person steals by himself. Both advised him to steal. The three praised theft. The four were glad to see the thief. The fifth is in the parents' office. Reduce employment. Six are in the sanctuaries of virtue. Seize assets. Seven see him gain. The heart is not happy. Eight people hinder him to gain. To make a reservation. Nine see him do. No pleasure. Ten people are hungry. The heart has no pity. And joy is born. Therefore, ten industries. Get less seniority

There are ten industries in the future. It can make all living beings more worthy. One person steals from himself. Both advised him not to steal. The three praise not to steal. Four people don't steal when they see him. The heart is full of joy. The fifth is in the parents' office. Worship of life. The six are what the sages need to give. Seven see him gain. The heart is full of joy. The eight see the profit-seeking. Convenient Sasuke. The nine see the giver. The heart is full of joy. Ten people are hungry. My heart is full of compassion. Therefore, ten industries. Duduo Shisheng Newspaper

There are ten industries in the future. It can bring evil and wisdom to all living beings. One cannot consult the wise Saman Brahman. The two clearly say evil law. The three cannot accept the practice of the positive Dharma and the four cannot approve the non-fixed Dharma. I think the law is fixed. Don't say the five. The six are close to evil wisdom. The seven are far away from the right wisdom. The eight praised the evil view. 9. Abandon Zhengjian. Ten people see stupid and evil people. Loyalty destroys the patient. Therefore, ten industries. There are ten ways to get revenge. It can make all living beings get the right wisdom. One is good and able to consult the wisdom of the Shaman Brahman. The two clearly say good law. The three heard the Dharma. The fourth is to say. It's good to sigh. The five are happy to say the right way. The six are close to Zhengzhi. The seventh is to take the correct method. The eight are diligent in training and learning. The nine are far away from evil opinions. Ten people see stupid and evil people. Don't be contemptuous. Therefore, ten industries. Dezheng Zhibao

There are ten industries in the future. It can make all living beings get hell. One is doing serious evil deeds. Both of them practice serious and evil deeds. The three intend to do evil deeds. The four start from a split view. The five are common. There is no reason to see the six. Seven people have no opinions. Eight things start from nothing. The nine start from the sidelines. Ten people don't know how to repay. Therefore, ten industries. Get the hell report

There are ten industries in the future. It can make all living creatures get animal rewards. One is engaged in evil deeds. Both of them engage in bad karma. The three intend to do evil deeds. The fourth is from greed and worry. All kinds of evil karma arise. The five are from anger and annoyance. All kinds of evil karma arise. The six never worry. All kinds of evil karma arise. The seven destroy and scold all living beings. The eight annoy all living beings. 9. Impurity. The ten act in evil lewdness. Therefore, ten industries. Get animal news

There are ten industries in the future. It can make people hungry. One is doing light evil deeds. Both of them practice light and evil deeds. The third is to do light evil deeds. The four start from greed. The five originate from evil and greed. The six are jealous. Seven are evil. Eight people love Shisheng. Even if you die. Nine died of hunger. Ten died of thirst. Therefore, ten industries. There are ten ways to get revenge from a hungry ghost. It can make all living beings get Ashura rewards. One is doing minor evil deeds. Both of them conduct minor evil deeds. The three intend to do minor evil deeds. Four are slow. I am slow. The six increase slowly. Seven are slow. Eight evils are slow. Nine are slow. Ten return to all good roots. Make fun of Shura. Therefore, ten industries. Desura

There are ten industries in the future. It can make all living beings enjoy rewards. Do not kill one. Neither is stolen. The three are not lewd. The four do not lie. Five are not beautiful words. Six are not two tongues. Seven are not vicious. Eight are not greedy. The nine are not angry. Ten are not evil. Yu Shishanye. Incomplete. Therefore, ten industries. Get interesting news

There are ten industries in the future. It can make all living beings want to be rewarded by heaven. The so-called full practice adds ten virtues. There are ten industries in the future. It can make all living beings look good. The so-called practice has ten virtues. Corresponding to. There are four industries. It can make all sentient beings have a colorless sky. One can think of everything, and the other can think of everything. Enter in the space. The two are determined in every space. Learn and decide. The three are determined by everything. There is no place for entry. There is no place for the four. We have to think and decide. So four industries. Get the Colorless Sky News

The restoration of karma can make all sentient beings decide to return. If you are a Buddhist monk. And the person holding the precepts. So give more. To do good deeds. Make a wish to return. That is to die. It is the name that decides the newspaper industry. The restoration of karma can make all living beings obtain uncertain returns. If you don't work hard. Not to learn. And he did not wish to return to life. It is a newspaper with uncertain name

The restoration of karma can make all sentient beings have the edge to report. If you are a Buddhist monk, you should clean the precepts. And the public. Don't give more. Take this as a good root. Wish to live in the frontier. So I wish to die. That is, the border land. Net and non-net reporting

The restoration of karma can make all living beings obtain Chinese rewards. In case of operation. To Buddhist monk. Clean and keep precepts. By the Brahman pedestrian. And the public. Starting from the increase. Give generously. So it is good root. Decided to make a vow to survive in China. You have to be worthy of Buddha. And hear the Dharma. Receive the reward of Shangmiao Qingjing

Those who can restore karma and make all living beings live in hell. If there are sentient beings. The dungeon has been built. No shame. And never tire of leaving. There is no fear in the heart. Rejoice is born. He doesn't repent. And the restoration of more and more creates more evil karma. Such as Tebhadata. This is the reason for the industry. Life in hell. Restoring karma can make all beings fall into hell. He died in the middle. Not to the end of his life. If there are sentient beings. Create land and prison industry. Integrated. Later generations are afraid. Shame and distaste. Confess and abandon. It's not to increase your attention. This is the reason for the industry. Fall to hell. Later, I regret it. Hell is half dead. Not to the end of his life. Restoring karma can make all beings fall into hell. Temporarily in and out. If there are sentient beings. Create land and prison industry. I'm afraid of doing it. Add the letter. Be ashamed. Abhor abandonment. He repented earnestly. Not to remake. Such as the king of Ajaja. Killing father and other crimes. Go to hell temporarily. That is liberation. So the Blessed One. That is to say

If people have committed serious crimes, they will deeply blame themselves

Repentance can take root

There is no collection of work. If there are sentient beings. Body, mouth, mind, etc. Create evil karma. The creation has been feared. Shame away. I deeply regret my responsibility. Not to remake. It is a masterpiece but not a collection. There is no work to be done. If there are sentient beings. Never work. Because of nausea. Persuade others to do evil. It is a collection of names rather than works. It is also a collection of things that have been restored. If there are sentient beings. It has been created. The heart has no repentance. And the plural. Also persuade others. It is a name and also a collection. If you do not do it again, you will not do it again. If there are sentient beings. No business is built. I will not teach him. No record, etc. If it is a name, it will not be set

When you have your career back, you will be happy and bitter. If there are sentient beings. Be advised. Joy in giving. The heart of giving is not firm. Later, he repented. So it is karma. Born on earth. The first is prosperity. Later, they were still poor. It is the name of happiness before suffering. When you resume your career, you will be happy after suffering. If there are sentient beings. Persuade others. Hold back and give less. Giving has been joyful. The heart has no regrets. So it is karma. Born on earth. He was poor at the beginning. After that, we will return to Fule. It is the beginning of suffering and the end of happiness. After the first hardship, the second hardship. If there are sentient beings. Leaving good knowledge. No one persuades. We can't even do less charity. So it is karma. Born on earth. He was poor at the beginning. Later, they were still poor. It is a name that is bitter at first and then bitter. Rejoice in the beginning and then in the end. If there are sentient beings. Close to good knowledge. Persuade and act. Then there was joy. Firmly cultivate the construction industry. So it is karma. Born on earth. At the beginning, it was very happy. Houyifule

To restore one's career to poverty and to be merciful. If there are sentient beings. Have done the first. Don't meet Fukuda. The flow of life and death. It lies in humanity. So I didn't meet Fukuda. The results were slightly worse. Do as you please. Practice is the reason. Although in poverty. And can do it. Rich and greedy. If there are sentient beings. Never give. Good knowledge. Temporary construction. Good Fukuda. Field wins. There are enough seniors. Don't learn from the past. Rich but stingy. If you are rich, you can give. If there are sentient beings. Value good knowledge. Practice more construction. Meet good Fukuda. So it is karma. Huge wealth makes a lot of money. And can do it. He is poor and greedy. If there are sentient beings. Leaving good knowledge. No one persuades. Do not do anything. So it is karma. Born in poverty. And restore covetousness

Restoring karma can make all living beings happy. But the heart is not happy. If you are blessed with ordinary people. Restoring karma can make all living beings happy in heart and not in body. If there is no Frohan. Restoring karma can make all living beings happy both physically and mentally. If there is Frohan. Restoring karma can make all living beings unhappy both physically and mentally. If there is no common man

The restoration of karma can make people's lives exhausted and their karma endless. If there are sentient beings. Death from hell. There is still hell. The beast is hungry. And even the human and heavenly Ashura. it is the same with. It is the end of life and fame. Restoring the karma can make all the living karma die. If there are sentient beings. Joy and suffering. Suffer from pain, enjoy happiness, etc. It is the end of fame and fortune. Restoring karma can make all living karma die. If there are sentient beings. From hell. Born in animals. And hungry ghosts. And even the human and heavenly Ashura. It is the end of fame, karma and fate. Restoring karma can make all life and karma inexhaustible. If there are sentient beings. All kinds of troubles. The so-called Xutuohuan. Stohan. Anahan. Arohan, etc. It's the name, the karma, the destiny

Restoring karma can make all living beings. Although there are evil ways. The description is wonderful. The eyes are strict. Skin luster. People like to see it. If there are sentient beings. Worry because of desire. Start breaking the precepts. So it is karma. Although there are evil ways. The description is wonderful. The eyes are strict. Skin luster. People like to see

Restoring karma can make all beings born into evil ways. Describe ugliness. The skin is rough and astringent. People don't like to see. If there are sentient beings. Start from anger and worry. So it is karma. Born in evil ways. Describe ugliness. The skin is rough and astringent. People don't like to see

Restoring karma can make all beings born into evil ways. The body is foul of breath. The roots are incomplete. If there are sentient beings. Don't worry. Start breaking the precepts. So it is karma. Born in evil ways. The body is foul of breath. Incomplete roots

There are ten industries in the future. Get a bad reward. If there are sentient beings. Do not do good deeds in ten ways. Learn more. Feel all external things. Not enough. One is to kill the cause. Let's report to the outside world. The earth alkali brine. The herb is weak. Both are due to theft. Felt frost, hail, grasshopper, etc. Famine the world. The three are immoral. Feel the wind and rain. And dust. The fourth is false talk. Induce foreign objects. Everyone knows that it is filthy. Five, two tongues. Feel the earth. The height is uneven. Steep cliffs and dangerous valleys. There are enough vegetables. Six are bad words and bad deeds. Induce foreign news. Tile, stone and gravel. Coarse, astringent and evil. Do not touch. 7. It is the reason why the foreign newspaper is born. Make the vegetation thicken the forest. Branch thorns. 8. It is due to greed. Induce foreign news. So that the seedlings and crops will be fine. The ninth is due to karma. Induce foreign news. Make the fruits of trees bitter. Ten people see karma by evil. Induce foreign news. The seedlings and crops are not solid. There is little harvest. Therefore, ten industries. Get extra bad karma

There are ten industries in the future. We win by winning. If there are sentient beings. Cultivate ten good deeds. Contrary to the above. When you know it, you will get ten extra victories

If there are sentient beings. Ritual Buddha Pagoda Temple. Get ten merits. One should have good color and sound. Some spokesmen of both sides are convinced. All three are fearless. The four are loved by heaven and man. The five are powerful. The six are powerful. All come to be attached. The seven often have to be close to the Buddhas and Bodhisattvas. 8. Great blessings. The life of the nine is a lifetime. Ten people can quickly prove nirvana. It is the ten merits of the famous Ritual Buddha Temple

If there are sentient beings. Give me the treasure cover. Get ten merits. One is to cover all living beings. Both are physically and mentally secure. Away from the heat and annoyance. All three respects. Don't dare to belittle. The four have great power. The five often get close to the Buddha and Bodhisattva. Think of your dependents. The six will always be the king of the wheel. The seven are always the top. Practice good karma. 8. Great blessings. The life of the nine is a lifetime. Ten people can quickly prove nirvana. It is the name of Shi Baogai's ten merits

If there are sentient beings. We are sending a silk banner. Get ten merits. One is like a building. The king's minister. Knowledge of relatives and friends. Offer respectfully. Both are rich and comfortable. It has great treasure. The three are famous. All over the world. The appearance of the four parts is strict. Long life. The five are often in the living place. Implement firmly. The six have big names. The seven have great prestige. The eight were born in the upper race. Nine people die of bad health. Born in heaven. Ten people can quickly prove nirvana. It is the name of Shi Zefan that gains ten merits

If there are sentient beings. The bell is ringing. Get ten merits. One gets the sound of Sanskrit. Both have great fame. The three have their own fates. All four speak. Everyone respects and accepts. The five are often covered with treasure. With self-solemnity. Six of them have beautiful wreaths. Think of clothing. The seven are strict in appearance. Those who see it are happy. 8. Great blessings. The life of the nine is a lifetime. Ten people can quickly prove nirvana. It is the ten merits and virtues of Shi Zhongling

If there are sentient beings. Give clothes. Get ten merits. One is strict in appearance. Both skin is fine and smooth. The three can't catch dust. The four are born with wonderful clothes. Five delicate bedding. Cover the body. The six are ashamed. Seven people love and respect each other. Eight have great treasures. The life of the nine is a lifetime. Ten people can quickly prove nirvana. It's the ten merits of giving clothes

If there are sentient beings. Raw utensils. Get ten merits. One is like an instrument. Both have good laws. The three are separated from thirst. The four are thirsty for water. Fountains gush out. The five are not born in the hungry ghost way. Six of them get the magic weapon of heaven. Seven, keep away from bad friends. 8. Great blessings. The life of the nine is a lifetime. Ten people can quickly prove nirvana. It is the ten merits and virtues of giving vessels

If there are sentient beings. Give food and drink. Get ten merits. One gets killed. Both are in favor. The three are effective. The fourth is to gain security without hindrance. The five have nothing to fear. There is no slack in the six. We are respected by the public. All of them love music. 8. Great blessings. The life of the nine is a lifetime. Ten people can quickly prove nirvana. It is the ten merits of giving food. If there are sentient beings. Give me the boots and shoes. Get ten merits. One is full of wonderful ride. Both are at peace. The three feet are soft. The four go far and light. The five are extremely tired. What they do. Don't damage its feet by thorns and rubble. The seven have magical powers. The eight are all given. The life of the nine is a lifetime. Ten people can quickly prove nirvana. It is a famous person who has ten merits and virtues

If there are sentient beings. Give Shi Xianghua. Get ten merits. One is like a flower. They are odorless and filthy. The three are blessed with incense. Everywhere. The four follow where they are born. The root of the nose is not bad. The five are superior to the rest of the world. For the public. The six are always fragrant and clean. The seven love the positive Dharma. Read and recite. 8. Great blessings. The life of the nine is a lifetime. Ten people can quickly prove nirvana. It is the ten merits and virtues of offering fragrant flowers

If there are sentient beings. The lamp is lit. Get ten merits. One shines like a lamp. Both are born in the same place. The naked eye is not bad. The three come from the eye of heaven. The fourth is the law of good and evil. Get good wisdom. The fifth is to eliminate the darkness. Six are wise. Seven of them circulate in the world. Often not in the dark. 8. Great blessings. The life of the nine is a lifetime. Ten people can quickly prove nirvana. It is the ten merits and virtues of giving light

If there are sentient beings. Hand in hand respectfully. Get ten merits. One wins and the other wins. Both were born in the upper race. The three win the game. The four have won. The five win the game. The six win the debate. The seven win the good faith. The eight win the wonderful precepts. There are many stories about the success of the nine. Ten wins the wise. It is a kind of ten merits and virtues

Then the Blessed One. It is said that this method has been adopted. Shoujia elders. Yu Tathagata. Get Net Confidence

At that time, Shoujia. Head to face Buddha. Say so. I invite Buddha today. Go to Shepoti. Go to my father's office. Trait the elder's home. May my father and all living beings. It's a long night. Then the Blessed One. For benefit. Be invited silently. At that time, Shoujia. Hear what Buddha said. My heart is full of joy. Bow down and withdraw

(Written by the National Academy of Sciences: Zhuge Changqing reference network pictures: select network pictures)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to work with like-minded people in the world to "inherit traditional Chinese culture, promote good morality, revitalize China, and benefit the world".

(Zhuge Changqing: zhuge8031@163.com ）

(The article is welcome to be forwarded. Please indicate the source for forwarding)

善有善报，持续行善，富贵吉祥、有求必应、万事如意！

---- 诸葛长青

种瓜得瓜，种豆得豆。

善有善报，恶有恶报。

想有好命运，必须多行善。

只要持续行善积德，才会有极大福报。

佛言：一切众生。系属于业。依止于业。随自业转。

以是因缘。有上中下差别不同。或有业能令众生得短命报。

或有业能令众生得长命报。

或有业能令众生得多病报。或有业能令众生得少病报。

或有业能令众生得丑陋报。或有业能令众生得端正报。

或有业能令众生得小威势报。或有业能令众生得大威势报。

或有业能令众生得下族姓报。或有业能令众生得上族姓报。

今天，诸葛长青为大家推荐一本讲解善恶的佛经:

《佛为首迦长者说业报差别经》。

《佛为首迦长者说业报差别经》，简称为《佛说业报差别经》，共一卷，为隋瞿昙法智所翻译。为首迦长者说一切众生系属于业。依止于业，随自业而转，广说一切之业，各有十种。此经乃是释迦牟尼佛亲口所述。为小乘单译经，出自《乾隆大藏经·第七百三十五卷》。释迦牟尼佛在此经中，论述了业报的种种差别，及造成业报种种差别的原因。

《佛为首迦长者说业报差别经》

隋洋川郡守瞿昙法智译

如是我闻。一时佛住舍卫国祇树给孤独园。尔时佛告忉提耶子首迦长者言。首迦长者。我当为汝说善恶业报差别法门。汝当谛听。善思念之。是时首迦即白佛言。唯然世尊。愿乐欲闻

佛告首迦。一切众生。系属于业。依止于业。随自业转。以是因缘。有上中下差别不同。或有业能令众生得短命报。或有业能令众生得长命报

或有业能令众生得多病报。或有业能令众生得少病报

或有业能令众生得丑陋报。或有业能令众生得端正报。或有业能令众生得小威势报。或有业能令众生得大威势报

或有业能令众生得下族姓报。或有业能令众生得上族姓报

或有业能令众生得少资生报。或有业能令众生得多资生报

或有业能令众生得邪智报。或有业能令众生得正智报

或有业能令众生得地狱报。或有业能令众生得畜生报

或有业能令众生得饿鬼报。或有业能令众生得阿修罗报

或有业能令众生得人趣报。或有业能令众生得欲天报

或有业能令众生得色天报。或有业能令众生得无色天报

或有业能令众生得决定报。或有业能令众生得不定报

或有业能令众生得边地报

或有业能令众生得中国报。或有业能令众生尽地狱寿。或有业能令众生半地狱寿。或有业能令众生暂入即出

或有业作而不集。或有业集而不作。或有业亦作亦集。或有业不作不集

或有业能令众生初乐后苦。或有业能令众生初苦后乐。或有业能令众生初苦后苦。或有业能令众生初乐后乐

或有业能令众生贫而乐施。或有业能令众生富而悭贪

或有业能令众生富而能施。或有业能令众生贫而悭贪

或有业能令众生得身乐而心不乐。或有业能令众生得心乐而身不乐。或有业能令众生得身心俱乐

或有业能令众生得身心俱不乐

或有业能令众生命虽尽而业不尽

或有业能令众生业虽尽而命不尽

或有业能令众生业命俱尽

或有业能令众生业命俱不尽。能断诸烦恼

或有业能令众生生于恶道。形容殊妙。眼目端严。肤体光泽。人所乐见

或有业能令众生生于恶道。形容丑陋。肤体粗涩。人不喜见

或有业能令众生。生于恶道。身口臭秽。诸根残缺

或有众生。习行十不善业。得外恶报。或有众生。习行十种善业。得外胜报

复次长者。若有众生。礼佛塔庙。得十种功德。奉施宝盖。得十种功德。奉施缯幡。得十种功德。奉施钟铃。得十种功德。奉施衣服。得十种功德。奉施器皿。得十种功德。奉施饮食。得十种功德。奉施靴履。得十种功德。奉施香华。得十种功德。奉施灯明。得十种功德。恭敬合掌。得十种功德。是名略说世间诸业差别法门

佛告首迦。有十种业。能令众生得短命报。一者自行杀生。二者勤他令杀。三者赞叹杀法。四者见杀随喜。五者于恶憎所。欲令丧灭。六者见怨灭已。心生欢喜。七者坏他胎藏。八者教人毁坏。九者建立天寺。屠杀众生。十者教人战斗互相残害。以是十业。得短命报复有十业。能令众生得长命报。一者自不杀生。二者劝他不杀。三者赞叹不杀。四者见他不杀。心生欢喜。五者见彼杀者。方便救免。六者见死怖者。安慰其心。七者见恐怖者。施与无畏。八者见诸患苦之人。起慈愍心。九者见诸急难之人。起大悲心。十者以诸饮食。惠施众生。以是十业。得长命报

复有十业。能令众生得多病报。一者好喜打拍一切众生。二者劝他令打。三者赞叹打法。四者见打欢喜。五者恼乱父母。令心忧恼。六者恼乱贤圣。七者见怨病苦。心大欢喜。八者见怨病愈。心生不乐。九者于怨病所。与非治药。十者宿食不消。而复更食。以是十业。得多病报

复有十业。能令众生得少病报。一者不喜打拍一切众生。二者劝他不打三者赞不打法。四者见不打者。心生欢喜。五者供养父母及诸病人。六者见贤圣病瞻视供养。七者见怨病愈。心生欢喜。八者见病苦者。施与良药。亦劝他施。九者于病苦众生。起慈愍心。十者于诸饮食。能自节量。以是十业。得少病报

复有十业。能令众生得丑陋报。一者好行忿怒。二者好怀嫌恨。三者诳惑于他。四者恼乱众生。五者于父母所。无爱敬心。六者于贤圣所。不生恭敬。七者侵夺贤圣资生田业。八者于佛塔庙断灭灯明。九者见丑陋者。毁呰轻贱。十者习诸恶行。以是十业。得丑陋报复有十业。能令众生得端正报。一者不嗔。二者施衣。三者爱敬父母。四者尊重贤圣。五者涂饰佛塔。六者扫洒堂宇。七者扫洒僧地。八者扫洒佛塔。九者见丑陋者。不生轻贱。起恭敬心。十者见端正者。晓悟宿因。以是十业得端正报

复有十业。能令众生得小威势报。一者于诸众生。起嫉妒心。二者见他得利。心生恼热。三者见他失利。其心欢喜。四者于他名誉。起嫉恶心。五者见失名誉。心大忻悦。六者退菩提心。毁佛形像。七者于己父母及贤圣所。无心奉侍。八者劝人修习少威德业。九者障他修行大威德业。十者见少威德者。心生轻贱。以是十业。得少威势报

复有十业。能令众生得大威势报。一者于诸众生。心无嫉妒。二者见他得利。心生欢喜。三者见他失利。起怜愍心四者于他名誉。心生忻悦。五者见失名誉。助怀忧恼。六者发菩提心。造佛形像。奉施宝盖。七者于己父母及贤圣所。恭敬奉迎。八者劝人弃舍少威德业。九者劝人修行大威德业。十者见无威德。不生轻贱。以是十业。得大威势报

复有十业。能令众生得下族姓报。一者不知敬父。二者不知敬母。三者不知敬沙门。四者不知敬婆罗门。五者于诸尊长。而不敬仰。六者于诸师长。不奉迎供养。七者见诸尊长。不迎逆请坐。八者于父母所。不遵教诲。九者于贤圣所。亦不受教。十者轻蔑下族。以是十业。得下族姓报

复有十业。能令众生得上族姓报。一者善知敬父。二者善知敬母。三者善知敬沙门。四者善知敬婆罗门。五者敬护尊长。六者奉迎师长。七者见诸尊长。迎逆请坐。八者于父母所。敬受教诲。九者于贤圣所。尊敬受教。十者不轻下族。以是十业。得上族姓报

复有十业。能令众生得少资生报。一者自行偷盗。二者劝他偷盗。三者赞叹偷盗。四者见盗欢喜。五者于父母所。减撤生业。六者于贤圣所。侵夺资财。七者见他得利。心不欢喜。八者障他得利。为作留难。九者见他行施。无随喜心。十者见世饥馑。心不怜愍。而生欢喜。以是十业。得少资生报

复有十业。能令众生得多资生报。一者自离偷盗。二者劝他不盗。三者赞叹不盗。四者见他不盗。心生欢喜。五者于父母所。供奉生业。六者于诸贤圣给施所须。七者见他得利。心生欢喜。八者见求利者。方便佐助。九者见乐施者。心生忻悦。十者见世饥馑。心生怜愍。以是十业。得多资生报

复有十业。能令众生得邪智报。一者不能咨问智慧沙门婆罗门。二者显说恶法。三者不能受持修习正法四者赞非定法。以为定法。五者恡法不说。六者亲近邪智。七者远离正智。八者赞叹邪见。九者弃舍正见。十者见痴恶人。轻贱毁呰。以是十业。得邪智报复有十业。能令众生得正智报。一者善能咨问智慧沙门婆罗门。二者显说善法。三者闻持正法。四者见说定法。叹言善哉。五者乐说正法。六者亲近正智人。七者摄护正法。八者勤修多闻。九者远离邪见。十者见痴恶人。不生轻贱。以是十业。得正智报

复有十业。能令众生得地狱报。一者身行重恶业。二者口行重恶业。三者意行重恶业。四者起于断见。五者起于常见。六者起无因见。七者起无作见。八者起于无见。九者起于边见。十者不知恩报。以是十业。得地狱报

复有十业。能令众生得畜生报。一者身行中恶业。二者口行中恶业。三者意行中恶业。四者从贪烦恼。起诸恶业。五者从嗔烦恼。起诸恶业。六者从痴烦恼。起诸恶业。七者毁骂众生。八者恼害众生。九者施不净物。十者行于邪淫。以是十业。得畜生报

复有十业。能令众生得饿鬼报。一者身行轻恶业。二者口行轻恶业。三者意行轻恶业。四者起于多贪。五者起于恶贪。六者嫉妒。七者邪见。八者爱着资生。即便命终。九者因饥而亡。十者枯渴而死。以是十业。得饿鬼报复有十业。能令众生得阿修罗报。一者身行微恶业。二者口行微恶业。三者意行微恶业。四者憍慢。五者我慢。六者增上慢。七者大慢。八者邪慢。九者慢慢。十者回诸善根。向修罗趣。以是十业。得阿修罗报

复有十业。能令众生得人趣报。一者不杀。二者不盗。三者不邪淫。四者不妄语。五者不绮语。六者不两舌。七者不恶口。八者不贪。九者不嗔。十者不邪见。于十善业。缺漏不全。以是十业。得人趣报

复有十业。能令众生得欲天报。所谓具足修行增上十善。复有十业。能令众生得色天报。所谓修行有漏十善。与定相应。复有四业。能令众生得无色天报。一者过一切色想灭有对想等。入于空处定。二者过一切空处定。入识处定。三者过一切识处定。入无所有处定。四者过无所有处定。入非想非非想定。以是四业。得无色天报

复有业能令众生得决定报者。若人于佛法僧。及持戒人。所以增上心施。以此善业。发愿回向。即得往生。是名决定报业。复有业能令众生得不定报者。若业非增上心作。更不修习。又不发愿回向受生。是名不定报业

复有业能令众生得边地报者。若业于佛法僧净持戒人。及大众所。不增上心施。以此善根。愿生边地。以是愿故。即生边地。受净不净报

复有业能令众生得中国报者。若作业时。于佛法僧。清净持戒。梵行人边。及大众所。起于增上。殷重布施。以是善根。决定发愿求生中国。还得值佛。及闻正法。受于上妙清净果报

复有业能令众生尽地狱寿者。若有众生。造地狱业已。无惭无愧。而不厌离。心无怖畏。反生欢喜。又不忏悔。而复更造重增恶业。如提婆达多等。以是业故。尽地狱寿。复有业能令众生堕于地狱。至半而夭。不尽其寿。若有众生。造地狱业。积集成已。后生怖畏。惭愧厌离。忏悔弃舍。非增上心。以是业故。堕于地狱。后追悔故。地狱半夭。不尽其寿。复有业能令众生堕于地狱。暂入即出。若有众生。造地狱业。作已怖畏。起增上信。生惭愧心。厌恶弃舍。殷重忏悔。更不重造。如阿阇世王。杀父等罪。暂入地狱。即得解脱。于是世尊。即说偈言

若人造重罪 作已深自责

忏悔更不造 能拔根本业

复有业作而不集。若有众生。身口意等。造诸恶业。造已怖畏。惭愧远离。深自悔责。更不重造。是名作而不集。复有业集而不作。若有众生。自不作业。以恶心故。劝人行恶。是名集而不作。复有业亦作亦集。若有众生。造诸业已。心无改悔。而复数造。亦劝他人。是名亦作亦集。复有业不作不集。若有众生。自不造业。亦不教他。无记业等。是名不作不集

复有业初乐后苦。若有众生。为人所劝。欢喜行施。施心不坚。后还追悔。以是因缘。生在人间。先虽富乐。后还贫苦。是名先乐后苦。复有业初苦后乐。若有众生。为人劝导。挽仰少施。施已欢喜。心无恡悔。以是因缘。生在人间。初时贫苦。后还富乐。是名初苦后乐。复有业初苦后苦。若有众生。离善知识。无人劝导。乃至不能少行惠施。以是因缘。生在人间。初时贫苦。后还贫苦。是名初苦后苦。复有业初乐后乐。若有众生。近善知识。劝令行施。便生欢喜。坚修施业。以是因缘。生在人间。初时富乐。后亦富乐

复有业贫而乐施。若有众生。先曾行施。不遇福田。流转生死。在于人道。以不遇福田故。果报微劣。随得随尽。以习施故。虽处贫穷。而能行施。复有业富而悭贪。若有众生。未曾布施。遇善知识。暂行一施。值良福田。以田胜故。资生具足。先不习故。虽富而悭。复有业富而能施。若有众生。值善知识。多修施业。遇良福田。以是因缘。巨富饶财。而能行施。复有业贫而悭贪。若有众生。离善知识。无人劝导。不能行施。以是因缘。生在贫穷。而复悭贪

复有业能令众生得身乐。而心不乐。如有福凡夫。复有业能令众生得心乐而身不乐。如无福罗汉。复有业能令众生得身心俱乐。如有福罗汉。复有业能令众生得身心俱不乐。如无福凡夫

复有业能令众生命尽而业不尽。若有众生。从地狱死。还生地狱。畜生饿鬼。乃至人天阿修罗等。亦复如是。是名命尽而业不尽。复有业能令众生业尽而命不尽。若有众生。乐尽受苦。苦尽受乐等。是名业尽而命不尽。复有业能令众生业命俱尽。若有众生。从地狱灭。生于畜生。及以饿鬼。乃至人天阿修罗等。是名业命俱尽。复有业能令众生业命俱不尽。若有众生。尽诸烦恼。所谓须陀洹。斯陀含。阿那含。阿罗汉等。是名业命俱不尽

复有业能令众生。虽生恶道。形容殊妙。眼目端严。肤体光泽。人所乐见。若有众生。因欲烦恼。起破戒业。以是因缘。虽生恶道。形容殊妙。眼目端严。肤体光泽。人所乐见

复有业能令众生生于恶道。形容丑陋。肤体粗涩。人不喜见。若有众生。从嗔烦恼起破戒业。以是因缘。生于恶道。形容丑陋。肤体粗 涩。人不喜见

复有业能令众生生于恶道。身口臭秽。诸根残缺。若有众生。从痴烦恼。起破戒业。以是因缘。生于恶道。身口臭秽。诸根残缺

复有十业。得外恶报。若有众生。于十不善业。多修习故。感诸外物。悉不具足。一者以杀业故。令诸外报。大地碱卤。药草无力。二者以盗业故。感外霜雹螽蝗虫等。令世饥馑。三者邪淫业故。感恶风雨。及诸尘埃。四者妄语业故。感生外物。皆悉臭秽。五者两舌业故。感外大地。高下不平。峻崖崄谷。株杌槎菜。六者恶口业故。感生外报。瓦石沙砾。粗 涩恶物。不可触近。七者绮语业故感生外报。令草木稠林。枝条棘刺。八者以贪业故。感生外报。令诸苗稼子实微细。九者以嗔业故。感生外报。令诸树木果实苦涩。十者以邪见业故。感生外报。苗稼不实。收获鲜少。以是十业。得外恶报

复有十业。得外胜报。若有众生。修十善业。与上相违。当知即获十外胜报

若有众生。礼佛塔庙。得十种功德。一者得妙色好声。二者有所发言人皆信伏。三者处众无畏。四者天人爱护。五者具足威势。六者威势众生。皆来亲附。七者常得亲近诸佛菩萨。八者具大福报。九者命终生天。十者速证涅槃。是名礼佛塔庙得十种功德

若有众生。奉施宝盖。得十种功德。一者处世如盖覆护众生。二者身心安隐。离诸热恼。三者一切敬重。无敢轻慢。四者有大威势。五者常得亲近诸佛菩萨大威德者。以为眷属。六者恒作转轮圣王。七者恒为上首。修习善业。八者具大福报。九者命终生天。十者速证涅槃。是名奉施宝盖得十种功德

若有众生。奉施缯幡。得十种功德。一者处世如幢。国王大臣。亲友知识。恭敬供养。二者豪富自在。具大财宝。三者善名流布。遍至诸方。四者形貌端严。寿命长远。五者常于生处。施行坚固。六者有大名称。七者有大威德。八者生在上族。九者身坏命终。生于天上。十者速证涅槃。是名奉施缯幡得十种功德

若有众生。奉施钟铃。得十种功德。一者得梵音声。二者有大名闻。三者自识宿命。四者所有出言。人皆敬受。五者常有宝盖。以自庄严。六者有妙璎珞。以为服饰。七者面貌端严。见者欢喜。八者具大福报。九者命终生天。十者速证涅槃。是名奉施钟铃得十种功德

若有众生。奉施衣服。得十种功德。一者面目端严。二者肌肤细滑。三者尘垢不着。四者生便具足上妙衣服。五者微妙卧具。覆盖其身。六者具惭愧服。七者见者爱敬。八者具大财宝。九者命终生天。十者速证涅槃。是名奉施衣服得十种功德

若有众生。生施器皿。得十种功德。一者处世如器。二者得善法津泽。三者离诸渴爱。四者若渴思水。流泉涌出。五者终不生于饿鬼道中。六者得天妙器。七者远离恶友。八者具大福报。九者命终生天。十者速证涅槃。是名奉施器皿得十种功德

若有众生。奉施饮食。得十种功德。一者得命。二者得色。三者得力。四者获得安无碍辩。五者得无所畏。六者无诸懈怠。为众敬仰。七者众人爱乐。八者具大福报。九者命终生天。十者速证涅槃。是名奉施饮食得十种功德。若有众生。奉施靴履。得十种功德。一者具足妙乘。二者足下安平。三者足趺柔软。四者远涉轻健。五者身无疲极。六者所行之处。不为荆棘瓦砾损坏其足。七者得神通力。八者具诸给使。九者命终生天。十者速证涅槃。是名奉施靴履得十种功德

若有众生。奉施香华。得十种功德。一者处世如花。二者身无臭秽。三者福香戒香。遍诸方所。四者随所生处。鼻根不坏。五者超胜世间。为众归仰。六者身常香洁。七者爱乐正法。受持读诵。八者具大福报。九者命终生天。十者速证涅槃。是名奉施香花得十种功德

若有众生。奉施灯明。得十种功德。一者照世如灯。二者随所生处。肉眼不坏。三者得于天眼。四者于善恶法。得善智慧。五者除灭大闇。六者得智慧明。七者流转世间。常不在于黑闇之处。八者具大福报。九者命终生天。十者速证涅槃。是名奉施灯明得十种功德

若有众生。恭敬合掌。得十种功德。一者得胜福报。二者生于上族。三者得胜妙色。四者得胜妙声。五者得胜妙盖。六者得胜妙辩。七者得胜妙信。八者得胜妙戒。九者得胜妙多闻。十者得胜妙智。是名恭敬合掌得十种功德

尔时世尊。说此法已。首迦长者。于如来所。得净信心

尔时首迦。头面礼佛。作如是言。我今请佛。往舍婆提城。到我父所。忉提长者家。愿令我父及一切众生。长夜安乐。尔时世尊。为利益故。默然受请。尔时首迦。闻佛所说。心大欢喜。顶礼而退.

 （国学撰文：诸葛长青  资料参考网络  图片：选用网络图片）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“传承国学、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

            （文章欢迎转发，转发请注明出处）

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

Click the article title to view

往期精选文章

点击文章标题查看

1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向