Buddha said cause and effect: everything in life is cause and effect

佛祖说因果：人生一切是因果

Amitabha, Buddha said that everything is cause and effect, and cause and effect determine the fate of life.

----Zhuge Changqing

amitabha.

Sakyamuni Buddha.

Blessed life is limitless.

Why are some people rich?

Who is poor?

Why are people dignified, rich and auspicious?

Why do some people look ordinary and live in poverty?

It's all karma.

Buddha Sakyamuni said that everything is cause and effect.

According to Buddhism's theory of reincarnation, what is the cause of the past life, what is the result of this life.

Good is rewarded with good, and evil with evil.

Zhuge Changqing believes that doing good deeds and accumulating virtue is a good way to change cause and effect.

How to quickly change cause and effect?

Those who are predestined can use Zhuge Changqing's traditional Chinese culture to transform into a five-in-one (repentance, almsgiving, release, chanting, vegetarian) method. It can achieve rapid change of transportation and cause and effect.

"Nirvana Sutra - Legacy One": The good and evil are accompanied by the shadow, the cause and effect of three generations, and the cycle is not lost.

"Liang Shu · Biography of Fan Ze": "Although there are many different paths between high and low, where is the cause and effect?"

According to the article of Supreme Sensation, there is no way out of luck or misfortune, but people call themselves.

The Nirvana Sutra says that there are three kinds of karma, one is the present karma, the other is the good karma, the other is the good karma, and the other is the suffering karma; 2. Student report, or previous student report, or current student report, or current student report; 3. Quick report, immediate operation and immediate report.

We understand that karma has three rewards. We not only know that those who do bad things will have retribution, but also can really do more good deeds and accumulate virtue.

Mao Zedong's Opposing Capitalism: "Because they have rich experience, they not only understand the current situation, but also understand the cause and effect.

The so-called cause and effect is the cause that can be created and produce certain consequences, and the result is the result of certain causes. The theory of cause and effect came into being from the theory of origin of Buddhism, which is the basis of the Buddhist theory of reincarnation and liberation.

The law of cause and effect points out that you reap what you sow.

Buddhism believes that anything can become a cause or a result. There is no absolute cause or result. The cause of Buddhism is sometimes used together with the cause, and there are some differences.

Zhuge Changqing saw a Buddhist story sorted out by those who are destined to learn Buddhism.

This story is the cause and effect that Buddha Sakyamuni told himself:

The name of this causal story is "Li Jun Zhi Zhi Zhi Guo Bu Ye", which comes from "Hundred Yuan Jing. Volume 10".

The hero's name is Li Junzhi. It tells the story of cause and effect in his life.

In the city of Shewei, a Brahman's wife gave birth to a baby boy. She was not only ugly, but also smelled strongly.

Nevertheless, the Brahmans still love him very much. However, the headache is that as soon as the baby boy gets close to his mother, his breast milk will sour and stink, and they can't drink at all, so they have to look for breast-feeders outside. The Brahman searched for a long time, and almost searched the whole city for breast-feeding women, but there was no exception! Seeing the child starving day by day, the Brahmans decided to smear the honey on their fingers, feed him up bit by bit, and name him "Li Jun Zhi".

Zhuge Changqing: Amitabha. Blessed life is limitless. Why did "Li Junzhi" not drink milk after birth? Please see the cause and effect story.

However, after Li Junzhi grew up, his parents died one after another, and his family was gradually declining. He also became a beggar for a living and could not be satisfied.

One day, when Li Junzhi saw that the monks were coming to the city to beg for alms, and all of them were full of alms, he could not help but envy and thought: "I should follow the Buddha to become a monk, so that I might get enough food and clothing." After Li Junzhi arrived at the alms, he showed the Buddha his intention to become a monk, and the Buddha also said to him mercifully: "Be kind to the monk! You need to fall from your hair, and obey your body." Li Junzhi immediately appeared to be a clean monk. From then on, he worked hard day and night, thinking about the jurisprudence without slacking, and soon proved that Arahango.

Zhuge Changqing: Amitabha. Blessed life is limitless. Buddhism is boundless, and Taoism is natural. Learning Buddhism changes cause and effect. The "Li Jun Zhi" followed the Buddha Sakyamuni and changed its fate from then on.

Every time a monk from the Pear Army goes out to beg for alms, he always comes back with empty alms. He knows that his fortune is shallow, and there must be a reason for it. He is willing to accept it.

One day, after passing by the pagoda, the Priest of the Pear Army saw that there was a little dirt on the ground, so he sent out his heart to clean it, but he returned with a bowl full of begging on that day. Li Junzhi Picchu happily told the public about today's situation, and said: "From now on, I will clean all the monks' pagodas and temples." Because of the fruits of blessing, Li Junzhi Picchu will be able to eat well in the future and will not suffer from hunger.

Zhuge Changqing: Amitabha. Blessed life is limitless.

Doing good deeds can change cause and effect. He vowed to learn Buddhism and do good deeds to change his fate.

On that day, the Priest of Li Junzhi got up a little later, and the Venerable Sharif just led his 500 disciples to visit the Buddha. When the Buddha saw that there was no one to clean the pagoda, he cleaned it up. After waking up and seeing that Fukuda had been lost, the Venerable Priest of Li Junzhi told him sadly, "I have to be hungry and sleepy for another day today!" After knowing the reason, the Venerable Priest of Li Junzhi couldn't bear it. He thought that he would go out to provide today, so he said to him, "Don't worry, you can provide with me today, and you can have enough to eat." But God didn't obey people's wishes, and the fasting couple had a quarrel on the same day, and it was too noisy, They forgot all about the camp, so they had to come back hungry. The next day, the Venerable Sheriff again took the Pear Army to the elders' home in the city. This time, all the monks who participated in the offering received a rich fast, but only one of them was missing. He said aloud, "I haven't got to feed yet!" The master didn't hear it at all, so Li Junzhi Picchu had to go back to his house hungry.

Zhuge Changqing: Amitabha. Blessed life is limitless.

To do good and accumulate virtue can change fate.

If you only wish to do good in your heart but don't do it seriously, you can't change your fate.

Remember, if you wish to do good and accumulate virtue, you must act immediately.

If you make a wish but don't implement it carefully, you can't change your fate.

When the Venerable Ananda learned it, he comforted him and said, "I will go with the Buddha to make a confession tomorrow, and I will help you bring food back." On the third day, the Venerable Ananda, who was the first to hear, arrived at the house of the fasting master, and unexpectedly forgot to take food, and returned empty bowl. The Venerable Ananda was deeply sorry, and said to the Priest Priestly Priestly Priestly Priestly Priestly Priestly Priestly Priestly Priestly Priestly Priestly Priestly Priestly Priestly Priestly Ananda, "Please endure one more day, I will not forget tomorrow!" On the fourth day, the Venerable Ananda recited his thoughts and really brought back a bowl of food, but on the way back, suddenly a barking dog sprang out of the roadside, chasing the Venerable Ananda Priestly Priestly Priestly Priestly Pri. As a last resort, Ananda Venerable had to leave the food behind.

After listening to this series of events, the Buddha disciple Muqianlian, who was the most powerful, volunteered to go out the next day to beg for food for the Li Junzhi Picchu. On the return journey, to avoid obstacles on the road, he showed his ability to fly in the air.

I thought that this time I would be able to pass without any obstacles, but it was too late. At that time, a big roc gold-winged bird flew in the air, snatched the bowl of rice in the hand of the Mahayana Venerable and threw it into the sea.

Zhuge Changqing: Amitabha. Blessed life is limitless.

Confession and good deeds can change cause and effect.

Magic cannot change cause and effect. No matter how powerful the power is, it can't change the cause and effect.

After listening to the account of Mahatma Gandharan, the Venerable Sharif thought: "Since it is because of me, let me go out tomorrow and try again!" On the sixth day, the Venerable Sharif gingerly took back a bowl of rice and happily went to the residence of the Priest of the Pear Army. As soon as he arrived at the door, the door closed automatically and could not be opened.

So the Venerable Sheriff used his magic power to enter the room. At the moment when the Pear Army sent the monk to take the bowl, he accidentally slipped and fell, and the bowl fell to the ground.

After seeing this, Sheriff took back the bowl of food with his divine power and handed it to the Priest of the Pear Army. After getting the food, Li Junzhi Picchu was preparing to sit down and eat it, but he found that he could not open his mouth. He struggled until he passed the fasting time.

As a result, on the seventh day, there was still no food available for the Priest of the Pear Army. He knew that he had committed a serious crime in the past, so he was ashamed and repentant. In order to avoid slander from the world, we eat sand and drink water in front of the four people. When we have this karma, we will enter Nirvana.

The monks saw that the cause of Li Junzhi Picchu was very strange, so they asked the Buddha to explain the cause of Li Junzhi Picchu's previous life to the public.

In the past, before the immeasurable time, the state Buddha of Borneo was born, known as the "Emperor Building Buddha".

At that time, an elder Qu Mi in the city saw Emperor Chuang Buddha leading his disciples to march for enlightenment. He was dignified and joyous. He invited the Buddha and the monks to come home every day to offer sacrifices.

Even though Qu Mi's elder died later, his wife still had the original intention to support him. However, the son of the elder is a miser. Seeing his mother's constant provision of the three treasures, he was afraid that his family wealth would be lost by his mother, so he began to restrict his mother's diet. Seeing that her son was unfilial, the elderly woman had to secretly accumulate property and food to support the Buddha and monks.

Later, the son found his mother's behavior and was furious. He not only imprisoned her, but also did not provide food. Until the seventh day, the dying mother begged her son, "Give me some food!"

The disobedient and unfilial son replied coldly, "Don't you survive by eating sand and drinking water? Why do you ask for food from me today?" So he left without looking back. The weak mother was starved to death by her son.

The elder son, who committed five serious crimes, fell into the hell after death and suffered immeasurable hardships. After suffering all, he was reborn into the world, and still felt ugly, poor and hungry. However, because he has consecrated the Buddha in his past life, he can use this blessing to meet the Tathagata, become a monk, and gain enlightenment.

After listening to the instructions, all the monks raised their hearts and vowed to follow the teachings of the Buddha.

Zhuge Changqing: Amitabha. Blessed life is limitless.

Buddha Sakyamuni personally told Li Junzhi about his sin in the past reincarnation, pointing out that his "unfilial parents, preventing Buddha worship and so on" sin is huge, so this life will have the consequences of hunger, no work, and living in poverty.

Filial piety to parents, good deeds and virtue, and promotion of Buddhism are the ways to change fate and cause.

Specifically, we can do a good job in Zhuge Changqing's traditional Chinese culture (repentance, almsgiving, release, chanting, and vegetarian), which will quickly change our fate.

Cause and effect story reflection:

According to the scripture, "If a hundred thousand calamities happen, the operation will not die, and the karma will come back to you." The law of cause and effect is not imposed on people by dragons, ghosts, gods, Buddhas and Bodhisattvas, but by yourself. However, due to the twists and turns of fate, it is often very clear to the naked eye. The world complains when suffering, is complacent when enjoying, and is arrogant when indulging. It is all because of the unknown cause and effect, clinging to "I" and "what I do", and has no clear and confused cause. Finally, it is in the cycle between "doing" and "receiving".

The Bhikkhu of the Pear Army supported the Arhat, but held an empty bowl; Although suffering from hunger and poverty, they have freedom of life and death. The contrast between good and evil seems contradictory, but in fact it is the best example of "cause and effect are not ambiguous". Good causes and evil causes will not offset each other, and as the cause converges, they will present good and bad retribution respectively. Therefore, "Bodhisattva is afraid of the cause, and all living beings are afraid of the result." At the moment of starting to think, Bodhisattva can be aware of it without losing, and all living beings follow the habits and ignore the cause, so they are often forced by the bitter results.

When practicing, we should be careful with our chanting. If we want to leave life and death, we should start from chanting clearly. When the three karma are clean, we will be able to achieve Buddhism.

Out of phase is nothing to do, and there are no two ways.

There are good and evil in one mind, but there are no two things in one mind;

If you have delusions in your heart, you will go to hell;

Where there is heart, there is heart, and where there is holiness, there is no heart;

If you don't move, you will return to the Holy Land.

Zhuge Changqing: Amitabha. Blessed life is limitless.

How to pay attention to cause and effect? Zhuge Changqing believes that we should start from correcting our hearts.

Good in heart means all good, and evil in heart means all evil.

As the Vajra Sutra says, "All things that can be done are like dreams and bubbles, like dew and electricity, and should be viewed as such". Remind people to learn to look short and be vigilant about killing, stealing and drinking in the world.

Reference materials of this article: Buddhist network materials, Zhuge Changqing Buddhist research

阿弥陀佛，佛说一切是因果，因果决定人生命运。

---- 诸葛长青

  阿弥陀佛。

  释迦牟尼佛。

  福生无量天尊。

  为何有人富裕？

  为人有人贫穷？

  为何有人相貌端庄、富贵吉祥？

  为何有人相貌一般、生活贫困？

  都是因果报应啊。

  佛祖释迦牟尼佛说，一切都是因果。

  根据佛教轮回之说，前世种什么因，今生受什么果。

  善有善报，恶有恶报。

  诸葛长青认为，行善积德是改因果的好方法。

  如何迅速改变因果？

  有缘者可以用诸葛长青国学改运五合一（忏悔、施食、放生、念诵、吃素）方法进行。可以达到迅速改运、改变因果。

  《涅盘经·遗教品一》：善恶之报，如影随形，三世因果，循环不失。

  《梁书·范缜传》：“贵贱虽复殊途，因果竟在何处？”

  《太上感应篇》说：祸福无门，惟人自召。

  《涅盘经》讲：业有三报，一现报，现作善恶之报，现受苦乐之报；二生报，或前生作业今生报，或今生作业来生报；三速报，眼前作业，目下受报。

  我们明白了业有三报的道理，不仅知道干坏事作恶之人，终有报应，而且能真正做到多行善积德，不干坏事的而终得福报的结果。

  毛泽东《反对本本主义》：“因为他们有丰富的经验，不但懂得现状，而且明白因果。
   所谓因果，因是能造作、产生一定后果的原因，果就是由一定原因产生的结果。由佛教的缘起论产生了因果理论，因果理论是佛教轮回解脱理论的基础。

  因果律指出：种瓜得瓜，种豆得豆。

  佛教认为任何事物都可能成为因，也可能成为果，没有绝对的因，也没有绝对的果。佛教所讲的因，有时与缘并用，且有一些区分。

  诸葛长青看到学佛有缘者“厚德载物”整理的一个佛教故事。

  这个故事是佛祖释迦牟尼佛亲自讲述的因果：

  这个因果故事的名字叫《梨军支证果偿宿业》出自《百缘经．卷十》。

  主人公名字叫：梨军支。讲述了他人生因果故事。

  话说舍卫城中，有位婆罗门的妻子产下一名男婴，不但容貌丑陋，身体还散发出浓浓的恶臭。

  虽然如此，婆罗门夫妇还是对他疼爱有加。不过令人头痛的是男婴只要一靠近母亲，母乳就会发酸发臭，根本无法饮用，所以他们只好向外寻求哺乳者。婆罗门寻觅良久，几乎找遍全城可哺乳的妇女，结果没有一个例外！眼看着孩子一天饿过一天，婆罗门夫妇决定以酥蜜涂在指上，一点一滴的将他喂养长大，并且为他取名作“梨军支”。

  诸葛长青：阿弥陀佛。福生无量天尊。“梨军支”为何出生后没有奶喝呢？请看后面的因果故事......。

　　然而，梨军支长大后，父母相继去世，家道逐渐中落，他也沦落以乞食为生，始终无法饱足。

  一日，梨军支看到比丘威仪庠序地进城托钵，而且皆满钵而返，不禁好生羡慕，心想：“我应该跟随佛陀出家修行，这样子或许就能得到温饱。”梨军支到了精舍后，向佛陀表明出家的意愿，佛陀也很慈悲的对他说：“善来比丘！须发自落，法服着身。”梨军支立刻现出清净的比丘相。从此以后，他日夜精进，思惟法理无有懈怠，很快便证得阿罗汉果。

   诸葛长青：阿弥陀佛。福生无量天尊。佛法无边，道法自然。学佛改变因果。“梨军支”跟随佛祖释迦牟尼佛学佛，从此改变命运......。

　　梨军支比丘每次出外托钵，总是空钵而返，比丘自知福报浅薄，必有前因，甘心甘受。

  一天，梨军支比丘经过佛塔，看见地上有少许污秽，便发心洒扫令其洁净，结果当日乞食竟满钵而返。梨军支比丘欢喜地告诉大众今日的境遇，并且表示：“从今以后，众僧塔寺皆由我来发心打扫。”因为修福的果报，所以梨军支比丘日后皆能饱食，不再受饥饿之苦。

   诸葛长青：阿弥陀佛。福生无量天尊。

  发心行善积德可以改变因果。他发愿学佛行善改变命运。

　　这天，梨军支比丘稍晚起床，舍利弗尊者正好带领他的五百位弟子前来拜见佛陀。尊者见到佛塔无人打扫，便顺手整理干净。梨军支比丘醒来后，见福田已失，怅然地告诉舍利弗尊者说：“我今天又得饥困一日了！”舍利弗尊者知道原因后，心生不忍，想到今日将会外出应供，于是对他说：“不要担心，今日你随我应供，一定可以吃饱。”但是天不从人愿，当日斋主夫妇发生口角，闹得不可开交，把营办斋供的事忘得一干二净，所以他们只好饿着肚子回来。隔日，舍利弗尊者又再带着梨军支比丘前往城中长者家应供。这次，参加应供的比丘皆获得丰盛的斋食，唯独遗漏了梨军支比丘一人。他大声地说：“我还未得供养！”主人竟然一点儿也没有听见，于是梨军支比丘只好又饥饿地走回精舍。

   诸葛长青：阿弥陀佛。福生无量天尊。

  发心行善积德可以改命运。

  如果你只是你内心发愿行善但是不认真去做，也是无法改命运的。

  记住，发愿行善积德，就要立刻行动。

  发愿但又不认真执行的，就无法改变命运因果。

  阿难尊者知道了以后，安慰他说：“明日我将随佛陀去应供，一定帮你带食物回来。”第三日，多闻第一的阿难尊者到了斋主家，竟然也忘了取食之事，空钵而返。阿难尊者深感歉疚，对梨军支比丘说：“请您再忍耐一日，我明天一定不会忘记！”第四日，阿难尊者念兹在兹，果真带回一钵饭食，但在回程途中，突然从路旁窜出一只狂吠不止的恶犬，穷追阿难尊者不放。不得已，阿难尊者只好将食物丢下才得以脱身。

  佛弟子中神通第一的目犍连尊者听完这一连串的经过，隔日便自告奋勇外出为梨军支比丘乞食。回程时，为避免在路上遇到障碍，他更展现神足通于空中飞行。

  本想这次一定可以通行无碍，说时迟，那时快，空中竟飞来一只大鹏金翅鸟，瞬间抢走目犍连尊者手中的钵饭，并且将它扔进海里。

   诸葛长青：阿弥陀佛。福生无量天尊。

  忏悔认错、行善积德可以改变因果。

  神通改变不了因果。神通再大，也改不了因果啊。

　　舍利弗尊者听完目犍连的叙述后，心想：“事情既因我而起，干脆明日再由我出门试试吧！”第六日，舍利弗尊者战战兢兢地捧回一钵饭，高兴地前往梨军支比丘的住所。他才刚到门口，房门就自动关上，怎么开也开不了。

  于是舍利弗尊者运用神通力进入房内，就在梨军支比丘伸手接钵的那一刹那，一不小心竟失手滑落，结果钵直堕地底。

  舍利弗见状，再以神力取回钵食，交与梨军支比丘。好不容易拿到食物的梨军支比丘，正准备好好坐下来食用，却又发现自己竟然张不了口，一番折腾下来，直到过了用斋时间，才又恢复正常。

　　结果到了第七日，梨军支比丘还是没有食物可用，他深知自己过去罪业深重，于是生大惭愧心、大忏悔心。为免世人讥谤，故于四众面前餐沙饮水，了此业报，即入涅槃。

  众比丘见梨军支比丘的因缘甚为奇特，于是请佛开示，佛陀即为大众解说梨军支比丘的前世因缘。

　　过去无量世前，波罗奈国有佛出世，号“帝幢佛”。

  当时城中有位瞿弥长者见帝幢佛带领弟子游行教化，威仪庄严，心生欢喜敬信，于是每天请佛及众僧到家中应供。

  即使后来瞿弥长者往生，妻子还是一本初衷，供养不歇。但是长者的儿子是个悭吝之人，看着母亲不断供养三宝，深怕家财会被母亲散尽，于是开始限制母亲的饮食。长者妇见儿子不孝，只好暗自积聚财物、饮食来供养佛陀及僧众。

  后来，儿子发现母亲的行径，怒不可遏，不但将她囚禁起来，还不提供饮食。直到第七天，奄奄一息的母亲向儿子哀求道：“给我一点食物吧！”

  忤逆不孝的儿子冷酷地回答：“你不是吃沙喝水就可以生存吗？为何今日又要跟我索求食物呢？”于是头也不回地扬长离去。孱弱的母亲也因此被儿子活活饿死。

　　长者子因为犯下五逆重罪，死后堕阿鼻地狱受无量苦，苦难受尽转生人间，仍感丑陋贫贱饥困的果报。但他也因过去生曾供养佛，故能以此福力得遇如来，出家修行，得道证果。

　　众比丘听完开示后，各各发起道心，誓对佛法依教奉行。

    诸葛长青：阿弥陀佛。福生无量天尊。

  佛祖释迦牟尼佛亲自给梨军支讲述了过去轮回中的罪业，指出他“不孝父母、阻止供佛等等”罪业巨大，所以此生会有挨饿、没工作、生活贫困的果报。

  孝敬父母、行善积德、弘扬佛法，是改变命运因果的方法。

  具体可以做好诸葛长青国学五合一（忏悔、施食、放生、念诵、吃素），必会迅速改命运。

   因果故事反思：

　　经云：“假使百千劫，所作业不亡，因缘会遇时，果报还自受。”因果法则不是天龙鬼神、诸佛菩萨所加诸于人，乃自作自受。然而因缘曲折，往往非凡夫肉眼所能明了。世人受苦时怨天怨地，享乐时又志得意满，骄纵自恣，都是因为不明因果道理，执着“我”与“我所”而起无明惑业，最后便在“作”与“受”之间轮回不已。

　　梨军支比丘虽证罗汉，却托空钵；虽受饥贫之报，却得生死自在。这当中的善恶对比看似矛盾，其实正是“因果不昧”的最佳例证。善因和恶因不会互相抵销，随着因缘的聚合，便各自呈现善报与恶报之相。故“菩萨畏因，众生畏果。”在起心动念的那一刻，菩萨能够觉照不失，众生则随顺习气，轻忽其因，所以时常为苦果逼迫。

　　修行当慎举念，欲出离生死，当从念念分明作主开始，待三业清净，定能圆成佛道。

  离相即是无所著，不二法门绝妙空。

  一念心起有善恶，一念不起无二业；

  心起妄想作地狱，心无妄想即佛国；

  在凡即有心生心，在圣即无心入空；

  念念归动心不静，如如不动归圣境。

  诸葛长青：阿弥陀佛。福生无量天尊。

  如何注意因果？诸葛长青认为，大家要从修正自己的内心开始。

  内心好则一切好，内心恶则一切恶。

  金刚经所言：“一切有为法，如梦幻泡影，如露亦如电，应作如是观”。提醒人们对人世间的杀盗妄淫酒，要学会看空、时刻警惕啊。

   本文参考资料：佛法网络资料、诸葛长青佛法研究

 (This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向