Karma: the song of karma for the third generation of Zen master Zhigong

因果报应：志公禅师三世因果修善报应歌

There is nothing wrong with karma. In life, we should do good deeds and accumulate virtue to create a future of happiness and retribution.

-----Zhuge Changqing

The song of karma and retribution of Zen master Zhigong for three generations.

What is the reason for being the Son of Heaven;

What is the reason for making marquis and worshipping Buddha;

What is the reason for Lian Kefa Jia? He was loyal and filial in his previous life;

What is the name of the family in successive generations;

What is the reason for the family official belt? They were all good men in their previous lives;

What is the reason for the filial piety of children and grandchildren;

What is the reason for eating fast in this life;

What is the reason for the full house of children and grandchildren? I respected my two parents in my previous life;

What is the reason for longevity in this life;

What is the reason for enjoying this life? In the previous life, the grain field helped the Buddha and God;

What is the reason for wearing silk and silk;

Why is the sound good in this life;

What is the reason for the harmony of a family;

What is the reason for the wealth of the six relatives? In my previous life, I advised people to respect the Buddha;

What is the reason for a virtuous wife and a filial son;

What is the reason for someone to respect you;

What is the reason for many friends? A former tea giver in the pavilion;

What is the reason why there is no disease in this life;

What is the reason for becoming immortal and Buddha;

What is the reason for the popularity of the world? There were many good relationships in the previous life;

What is the reason for a family to do good.

What is the reason for the purity of one's body? Sandalwood helps the Buddha in the previous life;

What is the reason for being smart? I respected the scribes in my previous life;

What is the reason for being a monk and a Taoist;

What is the reason for having the right to speak;

What is the cause of wealth in this life, and the relief for the poor in the previous life;

What is the reason for the youth's development;

If you want to have good results in the future, you need to be kind in this life;

Don't say that practice has no retribution, and the emperor is not responsible for cultivating good people;

There are eighteen great hells and one hundred and eighty small prison sentences;

What is the reason for having clothes and predestination? Tea and rice saved hungry people in the previous life;

What is the reason for the innocent inheritance;

What is the reason for the reason of predestination;

What is the reason for the beauty and beauty;

What is the reason for living in a good house;

What is the reason for riding a horse and riding a sedan chair;

What is the reason for supporting the former and supporting the latter;

What is the reason for leisure in this life? In the previous life, I ate fast to avoid the world of mortals;

What is the reason for bright eyes? Burn incense and light Buddhist lanterns in previous life;

What is the reason for the eloquence of the mouth;

Good and evil will be rewarded in the end;

Why do we need to be seen to do good? We should raise our heads three feet to be divine;

There are three officials in heaven to investigate good and evil, and there are five prisons and ten Yan Jun in the earth;

At home, there is a commander to check whether it is good or bad;

Don't push the idea that there is no money to do good deeds. Many good deeds are poor and feasible;

Persuading others to do good has great merit, and persuading others to do evil is the root of evil;

Or copy good books to persuade the world, or apply medicine to save patients;

Either be fair and upright, or fast and read scriptures;

There is no retribution for evil in previous life, but the poor in this life;

What is the cause of loneliness, poverty and poverty;

What is the reason why a man has no wife;

What is the reason why a woman is widowed? She bullied her husband in her previous life;

What is the reason for the disobedience of the descendants;

What is the reason for the short life in this life? Six animals were killed in the previous life;

What is the reason for the lack of food and clothing;

What is the reason for the poverty of the six relatives;

What is the reason why there is no man and no woman;

What is the reason why there is no house in this life;

What is the reason for being stupid and stupid;

What is the cause of blindness in this life? The previous life is not clear.

What is the reason for being dumb in this life;

What is the cause of leprosy due to disability;

Why do you vomit blood in this life;

Why is this life ugly;

What is the cause of many diseases in this life? In the previous life, people ate meat and killed more animals;

What is the reason for this life's imprisonment;

What is the reason for changing pigs into sheep;

What is the reason for changing cattle into dogs;

What is the reason for changing horses into mules;

Why did your parents die early;

What is the reason for his wife's death and his son's death;

What is the cause of the property loss of the descendants? There were many robbers in the previous generation;

What is the reason for digging hands and turning feet? In previous life, it was because of hitting many people;

What is the cause of madness and paralysis;

What is the reason for crooked mouth and hunched back? In the previous life, people laughed at worshippers;

What is the reason for the lack of lips in this life;

What is the reason for the reversal of fortune? In previous life, many people were trapped;

What is the reason for beating me and scolding me;

What is the reason for his death? He killed animals and killed people in his previous life;

What is the reason for hanging in this life? I was picky in my previous life;

What is the cause of thunder and fire? In my previous life, I hit my father and scolded my mother;

What is the cause of tiger bite and snake wound;

What is the cause of starvation in this life;

What is the reason for the death of a family? We have had bad karma in our previous lives;

What is the cause of burning in this life? In the previous life, people set fire to the mountain;

What is the reason for water and sand filling;

What is the reason for the theft of wives and prostitutes;

What is the cause of the disaster? There were many sinners in the previous life;

Or drown a woman to hurt the natural reason, or deceive the lonely and widowed to destroy the conscience;

Or sing and play lewd plays. Men and women can do the same after watching them;

Or a scholar with high talent, who made obscene books to harm the world.

There are many things to say in the world, just a few words of kindness;

Persuade you to accumulate virtue and be a good person in the next life;

Those who believe can go to heaven, and those who don't believe in the ten evils can do it;

The duke, the prime minister and the minister should be done by others;

Incense burning and worshipping Buddha have great inspiration, and repay your parents' kindness;

My parents travail to raise me, keep my body and resolve to repay my kindness;

If you want to lose the source and forget the book, the disaster will never fall;

When you walk from south to north, you can see that floating life is always empty;

The sky is also empty, and the earth is also empty;

The day is also empty, and the month is also empty. What is the contribution of coming and going;

The fields are empty and the fields are empty. How many heroes have changed;

Gold is also empty, and silver is also empty. How could it ever be in your hands after death;

The wife is also empty, and the son is also empty;

The emptiness of the Tripitaka Sutra is color, and the emptiness of the Prajna Sutra is color;

Life is like a flower bee when you walk west and east at dusk;

After gathering hundreds of flowers to become honey, all the hard work will be lost;

At night, you can hear the sound of the third watch, and you can't feel the fifth watch when you turn over;

After careful consideration from the beginning, it was Nanke's dream;

Don't believe but look at the peach and plum trees. How red can the flowers bloom;

Zhirao became a public minister and returned to the earth after his death;

When you return to the mud and the air is blowing with the wind, you become naughty and stinky;

Bad is not as good as pig and dog. Why not ask Zhigong at first;

There is no difference between life and death;

In life, we have a vast expanse of land. After death, we have only three steps to land;

It's eight feet wide and two feet long;

If you can take it with you after death, Zhigong will sign a contract with you.

It doesn't take much time

One hook is like the moon, and two points are biased

It is also him that all animals become Buddhas

The world should pay more attention to Mitha

Heaven and earth have covered me for many years

My parents raised me for life

Everyone wants to be 100 years old

Everyone wants to be rich and powerful

You have to be busy all day

I can't do anything when I'm old

The reason is very clear

The head must be white and the sky must be dark

All good things should be done

The children who cheat to accumulate wealth cannot keep it

Impermanence is unavoidable

Don't make enemies and never solve them

Three inches of air in the throat can't be connected

I can't say anything to people

The ghost sentence can't be pushed for half an hour

You can't hear the big and small cries

You can't keep your bones and flesh together

There is no way to hide when we meet

Some people I know can't recognize

I can't see my face when I'm not angry

The four are as cold as ice

Six wooden coffins are indispensable to everyone

The family is worth thousands of dollars, and you can't take it with you

It's useless to see the King of Hell without money

Think about your troubles, and you can't get them back

I can't smell it through my nostrils for seven days

If the King of Hell is not happy, the Buddha can't save him

It's good to feed before death

I used to refuse to repair, but now I can't say

The classic mountain has no chance to see

You can't go with your children alone

The world can't tolerate unfilial and disobedient children

Drunken to death, wake up and regret

The king's law is as heavy as a mountain

Do it yourself and be replaced by others

If you are a good man, others can't share it

When practicing the fruit of practice, all the six relatives should get it

Zen Master Baozhi (418-514), also known as Baozhi, was an eminent monk in the Qi and Liang Dynasties of the Northern and Southern Dynasties, and was born in Jincheng (now Lanzhou, Gansu Province), with a common surname of Zhu.

Baozhi [Southern Dynasty · Liang] (418-514) monk. The common surname is Zhu, from Jincheng (now Lanzhou, Gansu). In the Qi and Song Dynasties, Emperor Wu of the Liang Dynasty paid special attention to things and was called Zhigong. The seal script of the Southern Tang Dynasty, Baoda (943~957), was surrounded by Guishan Qi. There was an inscription in the stone letter that said, "In the autumn and August of the 14th year of Tianjian (515), the Duke of Treasure was buried." The inscription said, "The Duke of Treasure was often written in large script and in silk screen. The characters were small seal script, and the posture was complete." The inscription explained the instructions. Tianjian died in the 13th year (514). "The Book of the Tang Dynasty, the History of Art and Culture, the Records of Strangers in the Yangtze and Huaihe Rivers, the Records of Passing Lights, and the History of the South, the Biography of Hidden Hongjing". The young Buddhist monk Baozhi became a monk, stopped at the Daolin Temple in the capital, and practiced Zen frugally. In the first years of Song Tai (Tai) (465-472), the behavior of Zen master Baozhi changed: he "lived in a state of uncertainty, ate in a state of uncertainty, had several inches of hair length, and often walked in the streets. He held a tin stick, hung scissors and mirrors at the end of the stick, or hung a piece of silk or two.

When Zen master Baozhi was seven years old, he followed the monk Cha to become a monk and was good at practicing Zen. Master Falang of Jiaxiang Jizang, who collected the great achievements of the Sanlun Sect, once learned Zen from Zen master Baozhi. In the early years of Liu Songtai's life, Zen Master Baozhi's path suddenly changed. He lived in a strange place and ate irregularly. He often wore long hair and bare feet, holding a tin stick, hanging scissors, brushing fans, mirrors and other things, and paraded around the streets.

During the reign of Qi Jianyuan, Zen Master Baozhi repeatedly performed miracles. He did not eat for several days and did not feel hungry; He often said something that others could not understand, but later found that all he said had been fulfilled, so officials and people in the east of the Yangtze River respected him very much. However, Emperor Qi Wudi thought that Zen Master Baozhi had bewitched people, so he imprisoned him in prison. Amazingly, people still saw him walking up the street and visiting the prison, but they saw that he was indeed in prison. One day, Zen Master Baozhi said to the jailer, "There is someone outside the prison with a golden bowl of rice. Go and get it quickly!" The jailer hesitated to go outside the prison to have a look. It was indeed Prince Wen Hui who sent the rice to Zen Master Baozhi. When the matter reached the ears of Emperor Qi Wu, he welcomed Zen Master Baozhi into the palace and lived in the back hall, but he was still forbidden to enter freely.

Until the death of the Qi Dynasty, Emperor Wu of the Liang Dynasty ascended the throne and immediately issued an edict: "Your noble ambition, with its tracks bound by dust and dirt, is very quiet, water and fire can't be soaked, and snakes and tigers can't invade. Speaking of its Buddhist principles, you can only be heard; talking about its hidden ethics, you can hide from the gods, how can you be suspicious of the common law? From now on, at home and abroad, you can let the envoy Xuanhua." Between the two Emperors of the Wu Dynasty, the Zen master of Baozhi, who has a different status, will be at ease and travel in the world. His deeds with Emperor Liang Wudi left many popular legends.

"Dancing with wide sleeves, like birds coming from the sea", this is a description of the wide sleeves sewn by Haiqing, a Buddhist robe. It is said that the sewing of wide sleeves is the masterpiece of Zen Master Baozhi. Emperor Wu of Liang believed in Buddhism and piety, but his wife, Xi, was naturally jealous and did not believe in Buddhism. One day, Xi prepared a lot of steamed stuffed buns. He invited Zen Master Baozhi and his disciples to come and offer a confession. He thought, "If monks eat steamed stuffed buns, they will break the precepts; if they refuse to eat them, they will violate the decree." He wanted to trap the monks in a dilemma. Zen Master Baozhi had long known that Xi's mind was evil. Before leaving, he asked the monks to sew the sleeves of Haiqing's wide sleeves, and steamed buns were hidden in the sleeves. When entering the palace, he put the steamed bun into the empty sleeve with one hand and took out the steamed bun to eat with the other hand, which finally made Xi's trick impossible.

Emperor Liang Wudi once saw all kinds of sufferings of all living beings in hell through the magic power of Zen master Zhigong. Baozhigong told him that the bell could make all living beings in hell free from suffering temporarily. Emperor Wu then issued an edict to the temples all over the world to slow down the sound of the bell when it was struck. At the beginning of his accession to the throne, Emperor Wu of the Liang Dynasty used severe punishment to govern the country. Through his magic power, Emperor Wu of the Liang Dynasty witnessed the horrifying suffering of the former king underground, and finally abolished the punishment of the taper knife. This is nothing more than to influence the monarch with religious power, order benevolent government, and carry forward the purpose of Buddhist compassion.

(Excerpt from Buddhist network data)

因果报应丝毫不爽，人生在世，要行善积德，创造福报未来。

----- 诸葛长青

志公禅师三世因果修善报应歌。

身为天子是何因，都是西天罗汉僧；

封侯拜相是何因，前生念经拜佛人；

连科发甲是何因，前生尽忠尽孝人；

累代科名是何因，前生受戒不犯淫；

合家官带是何因，前生都是修善人；

子孙贤孝是何因，前生俱结善缘人；

今生食斋是何因，前生皆因有佛心；

子孙满堂是何因，前生敬重二双亲；

今生长寿是何因，前生戒杀又放生；

今生享受是何因，前生粮田助佛神；

穿丝着绸是何因，前生捨财装佛身；

今生声好是何因，前生钟鼓助佛神；

一家和气是何因，前生同修有缘人；

六亲富贵是何因，前生劝人敬佛神；

妻贤子孝是何因，前生尽心救济人；

有人尊敬是何因，前生尊敬长上人；

朋友许多是何因，前生凉亭施茶人；

今生无病是何因，前生捨药救病人；

成仙成佛是何因，前生夙世所修行；

名扬四海是何因，前生处处结善缘；

一家修善是何因，前生带人远朝仙。

一身香洁是何因，前生檀香助佛神；

聪明伶俐是何因，前生敬重经书人；

为僧为道是何因，前生与佛有缘人；

说话有权是何因，前生劝人进佛门；

今生富贵是何因，前生救济贫苦人；

少年发达是何因，前生年少修善人；

若要来生好结果，须要今生发善心；

莫道修行无报应，皇天不负修善人；

下有十八大地狱，一百八十小狱刑；

有衣有缘是何因，前生茶饭救饥人；

清白传家是何因，前生礼义廉洁人；

有因有缘是何因，前生佈施僧道人；

美貌清秀是何因，前生打扫佛殿人；

居住好屋是何因，前生做庵造凉亭；

骑马坐轿是何因，前生造桥砌路人；

前扶后拥是何因，前生救难解冤人；

今生清闲是何因，前生食斋别红尘；

眼目光明是何因，前生烧香点佛灯；

口能舌辩是何因，前生讲经说法人；

善恶到头终有报，迟早报应各有因；

作善何须要人见，举头三尺有神明；

天有三官查善恶，地有五狱十阎君；

家有司命查好歹，每月三十奏分明；

莫推善事无钱做，许多善事贫可行；

劝人行善功德大，劝人作恶是祸根；

或抄善书劝世人，或施汤药救病人；

或行公平并正直，或者食斋念经文；

前生作恶无报应，今生但看贫苦人；

孤贫穷苦是何因，前生皆因无修行；

男人无妻是何因，前生剋薄妻子身；

女人守寡是何因，前生欺害丈夫身；

子孙忤逆是何因，前生不孝二双亲；

今生短命是何因，前生宰杀六畜身；

无衣无食是何因，前生轻贱谷米神；

六亲贫穷是何因，前生同结不善人；

无男无女是何因，前生打鸟毒鱼人；

今生无屋是何因，前生毁庙灭凉亭；

痴蠢呆汉是何因，前生诡计暗害人；

今生瞎眼是何因，前生指路不分明。

今生口哑是何因，前生口业造得深；

残疾痳疯是何因，前生蛆心起祸根；

今生吐血为何因，前生荤口念经文；

今生丑陋是何因，前生买肉佛前烹；

今生病多是何因，前生食肉多杀生；

今生坐牢是何因，前生食多牛犬身；

变猪变羊是何因，前生欠债不还人；

变牛变犬是何因，前生得多气力钱；

变马变骡是何因，前生忘恩负义人；

父母早亡是何因，前生打铳射飞禽；

妻亡子死是何因，前生皆因骗害人；

子孙败产是何因，前生多起抢劫人；

掘手拐脚是何因，前生皆因打多人；

疯瘫瘵子是何因，前生牢子刽子人；

歪嘴驼背是何因，前生多笑拜佛人；

今生缺唇是何因，前生吹灭佛前灯；

运命颠倒是何因，前生多方坑害人；

打我骂我是何因，前生倚势欺凌人；

刀下而亡是何因，前生杀牲害命人；

今生吊死是何因，前生路途庄剔人；

雷打火烧是何因，前生打父骂母人；

虎咬蛇伤是何因，前生冤仇结得深；

今生饿死是何因，前生米谷凑水人；

一家尽亡是何因，前生同结恶业人；

今生烧死是何因，前生放火烧山人；

水打沙填是何因，前生江河打鱼人；

妻娼子盗是何因，前生嫖赌过害人；

大劫大难是何因，前生万方多罪人；

或溺女子伤天理，或欺孤寡灭良心；

或是点唱邪淫戏，男女看了照样行；

或是文人高才子，做造淫书害世人。

世间好歹说不尽，略表几句善人听；

劝君积德存心地，保固来生做好人；

信者可入天堂路，不信十恶任你行；

公侯宰相要人做，四生六道要人成；

烧香拜佛灵感大，报答生身父母恩；

父母劬劳养吾身，守身立志报亲恩；

若要失源忘了本，万劫难超永坠沉；

南来北往走东西，看得浮生总是空；

天也空来地也空，人生杳杳在其中；

日也空来月也空，来来往往有何功；

田也空来地也空，换了多少主人公；

金也空来银也空，死后何曾在手中；

妻也空来子也空，黄泉路上不相逢；

大藏经中空是色，般若经中色是空；

朝走西来暮走东，人生恰似採花蜂；

採得百花成蜜后，一场辛苦一场空；

夜静听得三更鼓，翻身不觉五更钟；

从头仔细思量起，便是南柯一梦中；

不信但看桃李树，花开能有几时红；

直饶做到公卿相，死后还归泥土中；

身归泥土气随风，一片顽皮化臭脓；

败坏不如猪狗相，何不当初问志公；

生有一时死无二，休向人前夸伶俐；

在生置得万顷田，死后只得三步地；

宽有八尺长丈二，仔细思量真个是；

若人死后带得去，志公与你亲书契。

心字笑呵呵　工夫不用多

一勾如月样　二点有偏颇

禽畜皆由此　成佛也是他

世人高着眼　一点是弥陀

天地覆载我　多生消不得

父母养育我　终身报不得

人人愿百岁　这个求不得

个个要富贵　勉强求不得

终日事茫茫　要闲闲不得

直待老来时　凡事做不得

道理十分明　说得行不得

头鬚白茫茫　要黑黑不得

好事都该做　钱财捨不得

骗积起家财　子孙守不得

无常二字到　个个免不得

切莫结冤仇　累世解不得

咽喉三寸气　断了接不得

心下千般事　对人说不得

鬼判来拿时　半刻推不得

大小哭啼啼　有耳听不得

骨肉正团圆　要留留不得

冤冤相遇时　有路躲不得

相识若干人　有眼认不得

气断不多时　容颜看不得

四大冷如冰　浑身动不得

六片木棺材　人人少不得

家赀千万贯　临行带不得

空手见阎王　有钱用不得

思量烦恼迟　要回回不得

未曾过七日　鼻孔闻不得

阎王不顺情　佛也救不得

灵前好供养　起来吃不得

从前不肯修　而今说不得

经典积高山　无缘看不得

黄泉独自行　儿女伴不得

不孝忤逆儿　天地容不得

酒醉打死人　醒了悔不得

王法重如山　犯了饶不得

自作还自受　别人替不得

尔若做好人　他人分不得

                       修行证果时　六亲俱度得

    宝志禅师（418--514），亦称保志，南北朝齐、梁时高僧，金城（今甘肃兰州）人，俗姓朱。
    宝志[南朝·梁]（418～514）僧人。俗姓朱氏，金城（今甘肃兰州）人。齐宋之稍显灵迹，梁武帝尤深敬事，俗呼为志公。工篆书，南唐保大（943～957）中伏龟山屺，得石函中有铭云：“天监十四年（515）秋八月，葬宝公于是。”铭有引曰：“宝公常为偈大字书于版，用帛幕之。其字皆小篆，体势完具。”著文字释训。天监十三年（514）卒。《唐书·艺文志、江淮异人录、传灯录、南史·隐弘景传》宝志禅师少年出家，止京师道林寺，师事沙门僧俭修习禅业。到了宋太（泰）始年间（465－472），宝志禅师的行为举止发生了变异：他“居止无定，饮食无时，发长数寸，常跣行街巷。执一锡杖，杖头挂剪刀及镜，或挂一两匹帛。
   宝志禅师七岁时，追随僧检出家，善于修习禅观，集三论宗大成的嘉祥吉藏的师父法朗，就曾经向宝志禅师学习禅法。在刘宋泰始初年，宝志禅师的行迹忽然僻异，居无定所，饮食也无定时，经常长发赤足，手执锡杖，上挂剪刀、拂扇、镜子等物，游行于街头巷尾间。
   齐建元年间，宝志禅师更是屡现神迹，几天不进食，也不觉得饥饿；又常讲一些他人不能理解的话，但事后发现他所说的话都一一应验了，所以江东一带的官员、百姓都很尊崇他。可是齐武帝却认为宝志禅师妖言惑众，于是将他囚禁在牢狱之中。神奇的是，人们仍旧见到他在街市上游走，前往探监时，却又看见他的确是在牢狱中。一日，宝志禅师对狱卒说：“门外有人用金钵盛饭来，你赶快去取！”狱卒犹豫地走到狱外一瞧，果真是文慧太子送饭来给宝志禅师。当这件事传到齐武帝的耳中，他才将宝志禅师迎入宫中，居于后堂，但仍然禁止他自由出入。
   直到齐亡，梁武帝即位，立刻下诏：“大士宝志，迹拘尘垢，游甚冥寂，水火不能燋濡，蛇虎不能侵惧。语其佛理，则声闻之上；谈其隐伦，则遁仙高者，岂可以俗法常情空相疑忌？自今中外，任使宣化。”在两位武帝之间，地位截然不同的宝志禅师，从此悠然自在，游化世间。他与梁武帝之间的事迹，留下许多脍炙人口的传说。
   “翩翩舞广袖，似鸟海东来”，这是形容佛教法服海青缝合的广袖。据说广袖的缝合，便是宝志禅师的杰作。梁武帝信佛虔诚，然而夫人郗氏却是生性忌妒，不信佛法。某日，郗氏准备了许多肉包子，请宝志禅师及其弟子们前来应供，心想：“和尚们若吃了肉包子，便是犯戒；若拒绝不吃，便是违逆后旨。”想要陷僧众于两难之中。宝志禅师早已知晓郗氏心怀不轨，在临行前，要众僧将海青广袖的袖口缝合，袖筒中暗藏馒头。当入宫应供时，一手把包子放进空袖筒内，一手取出馒头来吃，终使郗氏的诡计无法得逞。
   梁武帝曾经藉由志公禅师的神通力，见到地狱众生的种种苦相，宝志公告诉他，钟声可使地狱众生暂免受苦。武帝于是下诏天下寺院，击钟之时，要舒缓其声。又梁武帝在即位之初，采用严刑峻法来治理国政，宝志公透过神通力，让梁武帝亲眼见到先王在地下受苦的怵目惊心惨状，终于废除锥刀之刑。这无非是以宗教力量影响君王，令行仁政，以发扬佛教慈悲的宗旨。

（摘录佛学网络资料）

(This article is an original article by Zhuge Changqing, and the pictures are selected from the Internet. Welcome to forward it, and please indicate the source for forwarding)

Introduction to Zhuge Changqing: Zhuge Changqing, the inheritor and promoter of traditional Chinese culture, is willing to "learn from sages, promote virtue, revitalize China and benefit the world" together with people with the same ideals in the world.

(Zhuge Changqing: zhuge8031@163.com ）

Zhuge Changqing mailbox：

zhuge8031@163.com

Zhuge Changqing's Chinese Dream

Learn from sages and carry forward virtue

Revitalizing China for the benefit of the world

 （本文是诸葛长青原创文章，图片选自网络。欢迎转发，转发引用请注明出处）

诸葛长青简介：诸葛长青，中国国学传统文化传承弘扬者，愿与天下志同道合者一起“学习圣贤、弘扬善德、振兴中华、造福世界”。

（诸葛长青：zhuge8031@163.com）

Zhuge Changqing mailbox：

zhuge8031@163.com

  诸葛长青中国梦  

学习圣贤 弘扬善德

振兴中华 造福世界

Selected Articles in Previous Periods

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往期精选文章

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1The wisdom of traditional Chinese culture changes the destiny: filial piety to parents+five in one+self-improvement

1 国学智慧改命运：孝敬父母+五合一+自强不息

2Zhuge Changqing's Three Golden Keys to Changing Destiny

2诸葛长青改命运三把金钥匙诸葛长青施食仪轨 （十五步简洁版）

3Zhuge Changqing's Greeting Ritual (15 Steps Concise Version)

3 诸葛长青施食仪轨 （十五步简洁版）

4How to repent: the ritual of repentance and the method of repentance (full version)

4   如何忏悔：忏悔仪轨忏悔方法（完整版）

5How to read the Dizang Sutra: Methods for reciting Dizang Sutra (complete version)

5 如何念地藏经：念地藏经仪轨方法（完整版）

6How to release? The ritual of releasing life

6怎样放生？放生仪轨

7Zhuge Changqing's Repentance Culture: A Case Study of Repentance Methods for Changing Destiny

7诸葛长青忏悔文化：改变命运忏悔方法案例

8Free Life Culture: Free Life Culture in Ancient China

8放生文化：中国古代的放生文化

9Shocking photo of feeding: Buddha, Bodhisattva and Dharma Protector come to the scene

9施食震撼照片：佛菩萨护法神亲临现场

10Feeding Rite Return: the return is changed to simple return

10施食仪轨回向：回向修改为简洁回向